Exegetical Fallacies - D. A. Carson

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23. The English word martyr has gone to a further stage, stage I if you will, found in snappish expressions such as "Oh, stop being a martyr!" which means, roughly, "Stop feeling sonv for yourself." 24. 13erkelet' and Ahvera Mickelsen, "The 'Head' of the Epistles," (7 25/4 (Feb. 20, 1981): 20-23. 25. This information was brought to niN attention by my colleague, Wayne A. Grudem, in it review in Trinity Journal 3 (1982): 230. 26. S. Bedale, "The Meaning of KeOaltj in the Pauline Epistles," JTS 5 (1954): 211-15. The quantitity of literature on Keoa1`rj (kephah) during the past decade has been prodigious. The best brief summary of the debate, with conclusions in line with what I have argued above, is provided by Joseph A. Fitzmver, "Kephale in I Corinthians 11:3," Interpretation 47 (1993): 53-59. 27. See especially James B. Hurley, Man and Woman in Biblical Perspective (Grand Rapids: Zondervan, 1981), 163-68. 28. C. E. B. Cranfield, "St. Paul and the Law," SJT 17 (1964): 43-68. 29. Refer to Douglas J. Moo, "'Law,' 'Works of the Law,' and Legalism in Paul," WTJ 45 (1983): 73- 100. For discussion of many of the related issues, see D. A. Carson, ed., From Sabbath to Lords Dar: A Biblical, Historical and Theological Investigation (Grand Rapids: Zondervan, 1982). 30. Walter C. Kaiser, Jr., "Paul, Women, and the Church," Worldwide Challenge 3 (1976): 9-12; Toward an Exegetical Theology: Biblical Exegesis for Preaching and Teaching (Grand Rapids: Baker, 1981), 76-77, 118-19. 31. See especiall', I lurlev, Man and Woman in Biblical Perspective, 185-94. Also consult Wayne A. Grudem, The Gi/t at Prophecv in t Corinthians (Washington, D.C.: University Press of America, 1982), 239-55; reviewed in Trinity Journal 3 (1982): 226-32. 32. Hugo Odeberg, The Fourth Gospel (1929; Amsterdam: Gruver, 1968), 48-7 1; Leon Morris, The Gospel According to John, New International Commentary on the New Testament series (Grand Rapids: Eerdmans, 1971), 216-18. 33. In my doctoral dissertation, "Predestination and Responsibility," Cambridge University, 1975. 34. Linda L. Belleville, "`Born of Water and Spirit': John 3:5," Trinity Journal 1 (1980): 125-40. 35. 1 have defended this interpretation at much greater length in my commentary The Gospel According to John (Grand Rapids: William B. Eerdmans Publishing Company, 1991), in loc. 36. D. A. Carson, The Sernmw on the Mount: An Ebattgelical Exposition of Matthew 5-7 (Grand Rapids: Baker, 1978), 145. 37. D. A. Carson, "Matthew," in the Expositor's Bible Commentary, ed. Frank E. Gaehelein (Grand Rapids: Zondervan, 1984), where the evidence is summarized in loc.
38. Samuel Sandmel, " Parallelomania," JBL 81 (1962): 2-13. 39. D. A. Carson, "Historical Tradition in the Fourth Gospel: Alter Dodd, What?" in Gospel Perspectives 11, ed. R. T. France and David Wenham (Sheffield: JSOT Press, 1981), 101-2. 40. Robert Kvsar, "The Background of the Prologue of the Fourth Gospel: A Critique of Historical Methods," CauJTh 16 (1970): 250-55. 41. Gibson, Biblical Semantic Logic, 53-54. 42. T. Bowman, Hebrew Thought Compared with Greek (London: SCM, 1960). 43. Barr, The Semantics of Biblical Language. 44. James Barr, Biblical Words /or Time (London: SCM, 1969). 45. Silva, Biblical Words and Their Meaning, 18-34. 46. Ibid., 21 citing Norman I.. Gcislcr and William E. Nix, A General 11111-o- ductiott to the Bible (Chicago: Moody, 1968), 219. 47. See the discussion and sources in Walter J. Hollenweger, The Pentecostals (London: SCM, 1972), 330-4 1. 48. See the important discussion and references in Frederick Dale Bruner, A Theology of the Holy Spirit (Grand Rapids: Eerdmans, 1970), passim. 49. If iv evt ttveuµart (en eni pneuntati) is given instrumental force, then in this passage alone we read that the Hoh. Spirit baptizes us into one body, whereas in the other New Testament passages (Matt. 3:11; Mark 1:8; Luke 3:16; John 1:33; Acts 1:5 [in connection with Acts 2]) we learn that Jesus baptizes his followers in or with the Holy Spirit. On this basis, some try to distinguish two separate works of grace. 50. See lain Murray, "Baptism with the Spirit: What Is the Scriptural Meaning?" Banner of Truth Magazine 127 (April 1974): 5-22. 51. D. R. A. Hare, The Theme of Jewish Persecution of Christians in tile Gospel According to St. Matthew (Cambridge: University Press, 1967), 147-48; Roll Walker, Die lleilsgeschichte on Ersten Evangelizon (Gottingen: Vandenhoeck and Ruprecht, 1967), 111-13; D. R. A. Hare and D. J. Harrington, "'Make Disciples of All the Gentiles' (Mt. 28:19)," CBQ 37 (1975): 359-69. 52. For fuller treatment and bibliography, see D. A. Carson, "Matthew," in the Expositor's Bible Conmtentan,, in loc. 53. D. A. Carson, Divine Sovereignty and Human Responsibility: Biblical Perspectives in Tension, ed. Peter Toon and Ralph Martin (Grand Rapids: Baker Book House, repr. 1994), especially 3-4. 54. J. T. Sanders, The New Testament Christological Hymns (Cambridge: University Press, 1971),
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D. A. Carson W. Gordon Brown hi Mem
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The surprising success of this book
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To focus on fallacies, exegetical o
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the Lord's Supper? Or why there is
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such as exegesis-is exposing himsel
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Because this is not a technical stu
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R. C. Trench popularized the view t
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Testament than in the Greek New Tes
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perfective prefixes had lost some o
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eferred to by Paul both in I Cor. 1
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mind" if those statements are based
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FIGURE I The point of this rather p
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The second ground on which many bui
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predicated on our obedience to him
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cannot be, because the second claus
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Clearly, then, sense and reference
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conclusions that are demonstrably w
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preachers but also competent schola
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Using GRAMCORD computer facilities,
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similar can be said of the rioters
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seem to. For example, R. C. H. Lens
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copulative verb is anarthrous, that
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Page 56 and 57: The invalidity of the argument in b
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