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Exegetical Fallacies - D. A. Carson

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earing on whether an individual's station in life changes. A slave, for instance, should not think that his<br />

conversion to Christ entitles him to be free from his slavery (7:21a)-although Paul hastens to add, "If you<br />

can gain your freedom, do so" (7:21b, Ntv). Paul can scarcely be telling the Jewish convert he must<br />

remain faithful to the law in all respects, when in the verse immediately succeeding the one cited by Clark<br />

he adds, "Circumcision is nothing and uncircumcision is nothing" (7:19, Ntv)-which is not exactly what<br />

the law says! But even if Clark were right in his understanding of these two verses, he would still not<br />

have adequate grounds for his broader conclusions regarding the responsibility of Jewish Christians to<br />

keep the law; for he has generalized from just two verses, when many other passages that bear on the<br />

subject seem at face value to force modifications in his conclusions. To give one example, in I<br />

Corinthians 9:19-23 Paul is prepared to become like a Jew, keeping the law, or like a Gentile without the<br />

law, because he himself occupies a third ground, a distinctively Christian ground; and clearly he could not<br />

say such things if he felt bound, as a Christian Jew, to observe all the stipulations of Torah 42<br />

FIGURE 7 HUSBAND'S ROLE IN HEADSHIP MODELS

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