Exegetical Fallacies - D. A. Carson

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27. C. K. Barrett, The Second Epistle to the Corinthians (London: Black, 1973), 338. 28. Janes W. Sire, Scripture Twisting: Twenty tt'avs the Cults Misread the Bible (Downers Grove, III.: Inter-Varsity, 1980), 28-30, 128-30. 29. 1 purposely use the tern distinction here rather than "disjunction," as the latter might he taken be some to rule out the imago Dei, or to overlook such texts as 2 Peter 1:4. 30. David Hackett Fischer, Historians' Fallacies: Toward a Logic of- Histori-cal Thought (New York: Harper and Row, 1970), 4. 33. John W. Drane, Paul: Libertine or Legalist? (London: SPCK, 1975). 31. Ihid., 8-9. 32. Ibid., 10. 34. Wayne A. Grudem, "Scripture's Self-Attestation and the Problem of Formulating a Doctrine of Scripture," in Scripture and Truth, ed. D. A. Casson and John D. Woodbridge (Grand Rapids: Zondervan, 1983), 51-53. 35. David C. Steinmetz, The Protestant Minister and the Teaching Office of the Church," A TS Theological Education 19 (1983): 57. 36. Cl. D. A. Carson, The Purpose of Signs and Wonders in the New Testament " in Power Religion: The .Selling Out at the Evangelical Church, eel. Michael Scott Horton (Chicago: Moody Press, 1992), 89- 118. 37. Wayne Gnidem, Systematic Theology: An hrlroductiou to Biblical Doctrine (Grand Rapids: Zondervan Publishing House, 1994), 360 n. 12. 38. In the two charts, "ERA" stands for Equal Rights Amendment, which at the time of Richards' book and of my response was an issue of enormous svm- holic import for many writers and speakers who were actively defending or attacking feminism. 39. Walter J. Chantry, Todav's Gospel: Authentic or Synthetic? (Edinburgh: Banner of Truth, 1970). 40. Ibid., 17-18. 41. Clark, Man and Woman in Christ, 157. 42. See D. A. Carson, "Pauline Inconsistency: Reflections on 1 Cor. 9:19-23 and Gal. 2:11-14," Churchman 100 (1986): 6-45. 43. E.g. just as election can be an incentive to evangelism (Acts 18:9-10), and God's work in the believer, even at the level of will and action, becomes an incentive to "work out" one's salvation (Phil. 2:12-13), so the assurance that the elect will not finally be deceived becomes an incentive to grow in
discernment. 44. Sire, Scripture Twisting, 63. 45. Baptism, Eucharist and Ministry (Geneva: World Council of Churches, 1982), 22. 46. Gleason L.. Archer, Jr., The Epistle to the Hebrews (Grand Rapids: Baker, 1957), 28. 47. The example is drawn from Kenneth S. Wuest, Great Truths to Lire By from the Greek Neer Testament (Grand Rapids: William B. Eerdmans Publishing Company, 19.52), 116. 48. Thomas H. Groonic, Christian Religious F.dncatinw: Slurring Our Stan, and Vi.siow (San Francisco: Harper and Roar, 1980), 143. 49. Baptism, Eucharist and Ministry, 22. 50. Hans Conzelmann, First Corinthians, ed. George W. MacRae, trans. James W. Leitch (Philadelphia: Fortress, 1975), 186 n. 42. 51. Baptism, Eucharist and Minis/n', 22. 52. Ibid., 28. 53. F. F. Bruce, The Epistle to the Galatians (Grand Rapids: Eerdmans, 1982), 163. 54. Donald M. Lake, "lie Died for All: The Universal Dimensions of the Atonement," in Grace Unlimited, ed. Clark Pinnock (Minneapolis: Bethany, 1975), 43. 55. Ibid. 56. Gleason L. Archer, Jr., The Eucvclopedia of Bible Difficulties (Grand Rapids: Zondervan, 1982), 366. Italics added. 57. D. A. Carson, Matthew in the Expositors Bible Ca,umewarv, ed. Frank E. Gaehelein (Grand Rapids: Zondervan, 1984), in loc. 58. Avery Dulles, The Majesterium in history: A Theological Perspective," ATS Theological Fdncatiou 19 (1983): 8. 1. David Ilackett Fischer, Historians' Fallacies: Towarda 1.4)gicol Historical 77tonght (New York: I larper and Row, 1970). 2. For an introduction, icier to D. A. Carson, "Hermeneutics: A Brief Assessment of Some Recent Trends," Thernelios 5/2 (Jan. 1980): I2-20. More comprehensively, see Anthony C. Thiselton, "The New Hermeneutic," in New Testament Interpretation: Essays on Principles and Methods, ed. 1. Howard Marshall (Exeter: Paternoster; Grand Rapids: Eerdrnans, 1977), 308-33.
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D. A. Carson W. Gordon Brown hi Mem
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The surprising success of this book
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To focus on fallacies, exegetical o
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the Lord's Supper? Or why there is
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such as exegesis-is exposing himsel
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Because this is not a technical stu
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R. C. Trench popularized the view t
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Testament than in the Greek New Tes
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perfective prefixes had lost some o
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eferred to by Paul both in I Cor. 1
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mind" if those statements are based
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FIGURE I The point of this rather p
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The second ground on which many bui
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predicated on our obedience to him
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cannot be, because the second claus
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Clearly, then, sense and reference
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conclusions that are demonstrably w
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preachers but also competent schola
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Using GRAMCORD computer facilities,
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similar can be said of the rioters
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seem to. For example, R. C. H. Lens
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copulative verb is anarthrous, that
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Why Are Fire Engines Red? They have
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typological symbols that Grassmick
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I could introduce many scores of ex
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The invalidity of the argument in b
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