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Summer 2010 - The British Pain Society

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and “like having a blow torch on<br />

my skin”. I imagine you will have<br />

come across this sort of thing fairly<br />

commonly. But just take a moment<br />

to think about the words and what<br />

the pictures that go with them<br />

might be. Bear in mind that those<br />

pictures are going to be faster,<br />

unchecked and more powerful.<br />

If every time I have a pain I have<br />

one of these pictures that’s what<br />

I’m going to react to first and the<br />

anxiety kicks in and a whole lot of<br />

other things with it.<br />

Semiotic pain research revealed<br />

that there were five basic areas<br />

where the pain impacted on<br />

people. Firstly there was a huge<br />

impact on their self-image in<br />

terms of their personal worth,<br />

their strengths and their personal<br />

agency in life. Ideas about where<br />

the pain was coming from very<br />

rarely seemed to have any basis in<br />

fact. <strong>The</strong>y constructed their images<br />

based on other experiences in life,<br />

with very little resemblance to any<br />

anatomical details or pathology.<br />

<strong>The</strong> issue of locus of control was<br />

always interesting with patients and<br />

as expected there was often the<br />

idea that, the doctor was in charge.<br />

Other people who had always felt<br />

they were in control found it very<br />

difficult to give up that control<br />

to other people. Patients can<br />

also express pain in kinaesthetic<br />

terms like different temperature,<br />

sensation, texture or weight – “my<br />

leg has become a lot heavier” - and<br />

visual ones such as being a<br />

particular colour or a particular<br />

shape.<br />

Using imagery in therapy<br />

At Bronllys we find it very useful<br />

to use images as ways of helping<br />

people to manage the experience<br />

of pain. If you can change the<br />

image you can change the<br />

experience, and this can have a<br />

very powerful impact. It is a very<br />

useful source of healing if we<br />

can give people a more adaptive<br />

meaning to their experience.<br />

People get some very strange ideas<br />

of how their bodies work: “you’ve<br />

got some notches in the middle of<br />

each side and that just locks up”,<br />

and misinterpret what doctors tell<br />

them: “Dr T, at the pain control,<br />

he said there’s so much where<br />

they’ve cut into the spine the nerve<br />

endings they’re just jumping”. Now<br />

I’m sure Dr T wouldn’t have said<br />

this but this was what was heard.<br />

Physicians have to use metaphors<br />

when explaining things to patients<br />

but the danger is that the metaphor<br />

becomes concrete for them.<br />

Imagery can be used to create<br />

a better understanding between<br />

clinician and patient. I find pain<br />

drawings very useful because<br />

they tell me so much about the<br />

patient’s experience and distress.<br />

<strong>Pain</strong> is very multidimensional not<br />

just in terms of words but also<br />

the visual elements for different<br />

individuals. Some images of pain<br />

can even introduce a spiritual<br />

element e.g. martyrdom and this<br />

may be a powerful dynamic for<br />

some. Historical perspectives on<br />

pain are fascinating in this respect.<br />

<strong>The</strong> concept of pain as in the hands<br />

of the Gods is probably the highest<br />

form of an external locus of control.<br />

Should we then be making a point,<br />

as part of clinical assessment, of<br />

asking people to describe their<br />

pain, not just in words but in<br />

pictures? Asking something on the<br />

lines of explain what I would see if<br />

I took a photograph of your pain or<br />

indeed one that represented your<br />

life? That is very effective shortcut<br />

to finding out a lot; people put their<br />

priorities into their ‘photographs’.<br />

Should we be making more out of<br />

pain diagrams than simply getting<br />

an idea of the distribution of pain?<br />

Should art play a greater part in<br />

pain clinics? Given that it has this<br />

immediacy for people and can be<br />

very therapeutic in itself.<br />

To quote Epicetus, the famous<br />

Greek Stoic philosopher: “Men are<br />

disturbed, not by things, but by<br />

the view which they take of them.”<br />

So pain may be what the patient<br />

says it is, what the patient sees it as<br />

or how they move with it. It is up<br />

to us to find out what that image<br />

really is and, if we can to use it and<br />

other images, for good.<br />

<strong>Pain</strong>ting over the<br />

cracks: creativity<br />

when art and medicine<br />

collide<br />

Dr Diana Brighouse<br />

Southampton General Hospital<br />

Throughout my career as a pain<br />

doctor and psychotherapist and<br />

now in my final year of a fine art<br />

degree I have been looking at<br />

medicine as a healing art.<br />

<strong>The</strong> Intertextual Space<br />

I would like to discuss the wider<br />

concepts of art and medicine and<br />

firstly I would like to explain the<br />

concept of the intertextual space.<br />

<strong>The</strong> intertextual space is sometimes<br />

called the interpersonal space but<br />

that’s not strictly accurate. To put it<br />

simplistically, the intertextual space<br />

is the third space where something<br />

is created in the interaction<br />

between subject and object. That<br />

subject and object might be two<br />

people, but might be a person and<br />

a piece of literature, music or visual<br />

art, or a landscape. That is the place<br />

where creativity occurs, where the<br />

healing art of medicine occurs, and<br />

where art and medicine collide.<br />

Public space art<br />

<strong>The</strong>re is a difference between<br />

public space art and art therapy<br />

and these are quite different things.<br />

In the UK art therapy only exists<br />

as a tiny part of the mental health<br />

sector and in palliative care but<br />

is otherwise virtually unavailable.<br />

Public space art on the other hand<br />

is something we’re all exposed to<br />

every day. It’s not just the visual<br />

arts but includes architecture, the<br />

performing arts and music e.g.<br />

there is much literature about<br />

narrative and writing therapy –<br />

getting patients to write about bad<br />

experiences can be a powerful of<br />

way of getting into their world.<br />

Drama therapy is used quite a lot in<br />

adolescent mental health but not to<br />

my knowledge in any pain clinics.<br />

<strong>The</strong> most comprehensive body of<br />

knowledge about art in medicine<br />

can be found in the Arts Council of<br />

England 2004 report “Arts in health:<br />

a review of the medical literature”<br />

edited by Dr Rosalia Staricoff and<br />

reviews 400 papers. It is available<br />

online at<br />

http://www.artscouncil.org.uk/<br />

publication_archive/arts-in-health-areview-of-the-medical-literature/<br />

Some of the most compelling<br />

evidence put forward for the<br />

beneficial effect of “art” is in the<br />

study of the environment on<br />

rates of healing and recovery.<br />

<strong>The</strong> implications of this for the<br />

architecture, design, decoration and<br />

setting of healthcare facilities cannot<br />

be underestimated. <strong>The</strong>re are some<br />

visionary examples of new hospital<br />

builds inspired by this principle<br />

but nearly all are in the US. We do<br />

have some purpose-built wards,<br />

one of the most famous being the<br />

Bart’s breast cancer unit. <strong>The</strong>re<br />

is evidence of a reduced length<br />

of stay in medical wards just by<br />

changing the environment, with<br />

reduced analgesic requirements.<br />

PAI N N E W S S U M M E R <strong>2010</strong> 49

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