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www.northstarmonthly.com MAY 2010 15<br />

Letters from the Past<br />

When writing was a necessity and an art<br />

By Lynn A. Bonfield<br />

Peacham native, Martha Johnson, taught at a freedmen’s school at Port Royal on<br />

the Sea Islands of South Carolina from 1863 until her death in 1871. When<br />

President Lincoln issued the Emancipation Proclamation and Union forces took<br />

over abandoned Confederate property, private freedmen organizations were formed to<br />

educate the former slaves.<br />

Peacham native, Martha Johnson,<br />

taught at a freedmen’s school at<br />

Port Royal on the Sea Islands of<br />

South Carolina from 1863 until her<br />

death in 1871. When President Lincoln<br />

issued the Emancipation<br />

Proclamation and Union forces<br />

took over abandoned Confederate<br />

property, private freedmen organizations<br />

were formed to educate the<br />

former slaves. <strong>The</strong> first teachers at<br />

Port Royal arrived in March 1862.<br />

Martha came a year later when approximately<br />

thirty schools had been<br />

established on the islands with<br />

about two thousand students.<br />

<strong>The</strong>se students attended school<br />

only part time as their labor was<br />

needed in the fields where they were<br />

paid wages, no longer slave labor.<br />

<strong>The</strong> curriculum began with the alphabet<br />

before going on to classes in<br />

reading, writing, and arithmetic. Of<br />

the 40,000 former slaves on Sea Islands,<br />

there were schools for only a<br />

fortunate few.<br />

<strong>The</strong> freedmen school teachers<br />

were mainly <strong>North</strong>ern Anglo-Saxon<br />

Protestant females; all younger than<br />

twenty-eight and mainly educated in<br />

the common schools. Martha had<br />

attended Peacham’s outstanding<br />

academy but then also went to New<br />

Hampshire in 1839 to attend the<br />

Franklin Academy. Every page of<br />

an autograph book (now in a private<br />

collection) the well-liked young<br />

woman kept is full of friendship<br />

poems and best wishes signed from<br />

1839 to 1848 by students and teachers<br />

from each academy.<br />

By 1855, Martha was working<br />

on Blackwell’s Island as a matron to<br />

the female inmates of the New<br />

York State Penitentiary. She returned<br />

to Peacham when her<br />

mother became ill and remained<br />

until 1863 when she received a<br />

commission from the National<br />

Freedman’s Relief Association of<br />

New York to teach newly freed<br />

slaves in the Union occupied areas.<br />

Applicants were reviewed for<br />

health, energy, morality, religious<br />

conviction, and experience.<br />

Martha’s poor health was apparently<br />

overlooked in respect for teaching<br />

experience and deep personal faith,<br />

well exhibited in the following letter<br />

Credit: Vermont Historical Society, MS. 185.<br />

Martha Johnson’s Certificate of Commission issued by the National<br />

Freedman’s Relief Associations.<br />

to her sister, Caroline, nicknamed<br />

Cassie, in Peacham.<br />

Martha was the oldest of nine<br />

children of Betsey Merrill Johnson<br />

(1800-55) and Leonard Johnson<br />

(1797-1890). Her father, an abolitionist,<br />

rang the church bell for an<br />

hour when John Brown was hanged<br />

in 1859. He was excommunicated<br />

from the Congregational church for<br />

using “unchurchly language against<br />

one of his fellow parishioners” in<br />

an argument over “the slavery question.”<br />

In 1867, when brought back<br />

into church membership, he wrote<br />

in his apology letter: “At least, time<br />

has shown that I was right on the<br />

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John Blackmore<br />

George Coppenrath<br />

Sam Kempton<br />

anti-slavery question.” Martha’s<br />

uncle, Oliver Johnson (1809-89),<br />

was a close associate of William<br />

Lloyd Garrison and served as an editor<br />

for several abolitionist newspapers.<br />

Cassie Johnson, also taught in a<br />

freedmen school spending two<br />

years in Hampton, Virginia. <strong>The</strong><br />

Johnson sisters traveled to the<br />

South from Vermont where the<br />

state’s first constitution in 1777 outlawed<br />

slavery; from Peacham, a<br />

town with an active Anti-Slavery Society<br />

organized in 1833 (the third in<br />

Vermont); and from the Johnson<br />

family with strong abolitionist leanings.<br />

After years of poor health during<br />

which time Martha continued to<br />

teach, she died and was buried in the<br />

cemetery of the Episcopal Church<br />

in Beaufort under a stone with the<br />

inscription: “To the Memory of<br />

Martha Johnson, Born at Caledonia<br />

County Peacham, Vermont September<br />

22ne 1822, Died in Beaufort,<br />

South Carolina, December<br />

24th 1871.”<br />

198 Route 2<br />

W. Danville, VT<br />

P.O. Box 196<br />

802-684-3411<br />

nwjinsurance.com<br />

A DIVISION OF NOYLE W. JOHNSON, INC.<br />

Perryclear Plantation<br />

[South Carolina]<br />

<strong>May</strong> 23rd 1863<br />

Dear Cassie:<br />

Jack Doctor went to Beaufort<br />

yesterday and brought me your letter<br />

. . . and a big bundle that Aunt<br />

Mary Ann sent me. I wrote to her<br />

for a musquito net, calico dress, and<br />

a hat. She sent them and another<br />

dress as a present, two pairs of Pillow<br />

cases, four knives and forks, two<br />

tea spoons, two large spoons, Bowl<br />

Pitcher and pail. . . . You may smile<br />

at my wearing a hat, but everybody<br />

wears them here. It is the best of<br />

anything for this climate as it shades<br />

the face and is cool for the head. . .<br />

. I have not been to church since I<br />

came here for we know no men to<br />

row the boat and is a very hard days<br />

work to go to Beaufort and back<br />

again. We have Sabbath school for<br />

the children and sometimes the men<br />

and women come in and we have a<br />

“prisne” meeting as they call it.<br />

With very few exceptions those that<br />

are Gospel men and women as they<br />

express it, meaning members of a<br />

church, are Baptist and they are not<br />

allowed by the ministers and elders<br />

to go to any other church. . . . I enjoy<br />

our Sabbath school very much for<br />

the children seem to love to come<br />

very much and I feel that with the<br />

blessing of my Heavenly Father I<br />

am sowing the good seed that may<br />

eventually bring forth fruit. . . . [I]<br />

have a school of my own two miles<br />

from here. Go every morning at<br />

half past seven o’clock and return at<br />

half past ten, and three days in the<br />

week I go again in the afternoon at<br />

five o’clock for the benefit of the<br />

men and women who cannot come<br />

in the morning. . . . I have a nice<br />

school of thirty children and twenty<br />

five men, soldiers of the first Colored<br />

S[outh] C[arolina] Regt. <strong>The</strong>y<br />

do Picket duty on this Island. <strong>The</strong><br />

headquarters are very near my<br />

school and the Capt. of the company<br />

asked permission for the boys<br />

to come to school. I very gladly<br />

gave them permission to come. It is<br />

uncertain how long I may have<br />

them, but I shall endeavor to do<br />

them all the good I can. <strong>The</strong>y are,<br />

some of them, very fine looking<br />

men. Very few can read anything<br />

more than the letters, but are improving<br />

fast. I have two or three<br />

only that can read in the testament.<br />

I wish you could look in upon me<br />

surrounded by the dark faces, but<br />

bright and pleasant. My school<br />

room [is located] in the Piazza of<br />

the old Plantation house. When I<br />

have all the children and a good<br />

many soldiers, I have to send a part<br />

of them out of doors. . . .<br />

I realize more and more every<br />

day the awful wickedness of Slavery<br />

Bruce and the Crew<br />

Don’t forget to remember... over 30,000 square feet<br />

of greenhouses and cold frames filled with...<br />

Annual Flowers Geraniums Perennials Herbs<br />

Vegetable Plants Hanging Baskets Memorial Pans<br />

Stop by for a glimpse<br />

of Spring!<br />

Saturday & Sunday<br />

<strong>May</strong> 1st & 2nd<br />

OPEN HOUSE<br />

Door Prizes & Refreshments<br />

10 a.m.-4 p.m.<br />

ALL PERENNIALS<br />

10% off<br />

All day long.<br />

BOTH DAYS!<br />

OPEN 7 DAYS A WEEK<br />

Monday-Saturday 9 a.m. to 7 p.m.<br />

Sunday 9 a.m. to 6 p.m.<br />

On the Red Village Road, Lyndonville, VT (802) 626-9545<br />

Gift Certificates<br />

and wonder they are as good as they<br />

are. I have visited them in their<br />

homes as much as I could find time<br />

or strength. <strong>The</strong>y seemed a little<br />

suspicious at first but now they give<br />

me a pleasant greeting and seem<br />

pleased to see me and have me talk<br />

with them. <strong>The</strong>y all seem to have a<br />

strong religious element in their nature.<br />

Cut off from all earthly comfort,<br />

they have gone to God for<br />

consolation. <strong>The</strong>ir childlike faith<br />

and entire confidence in their Heavenly<br />

Father is often a reproof to me<br />

for I have so much more given to<br />

me than these poor degraded children<br />

of our common Father. I have<br />

not yet heard one man or woman<br />

speak unfriendly of their old Massa<br />

or Missus, say they worked them<br />

hard and did not give them enough<br />

to eat and don’t care to see them but<br />

never seem [to] cherish a revengeful<br />

feeling towards them. . . .<br />

<strong>The</strong> great fear that has prevailed<br />

in the north of the colored people<br />

all working north if they were free–<br />

nothing but Slavery will drive them<br />

from their homes. <strong>The</strong>y are so<br />

strongly attached to their old homes,<br />

they do not like to go to another<br />

Plantation to live and almost without<br />

exception reply when asked if<br />

they would like to go north “I had<br />

rather stay in my old home. I am<br />

used to this place and don’t know<br />

anything about the <strong>North</strong>.”<br />

[A few sentences urging her sister<br />

to join her as a teacher and reports<br />

that “a graduate of South<br />

Hadley” has come and will teach.] I<br />

do not think it wise for you to come<br />

at this season for it takes time to get<br />

an appointment and you could not<br />

get here before it would be very hot<br />

weather. Today it is as hot as any<br />

weather in Vermont. Sun is so hot<br />

that one can hardly stand it a moment.<br />

Not a breath of air stirring<br />

and summer has not yet come. . .<br />

Write soon to your sister,<br />

Martha<br />

This letter and others written by<br />

Martha Johnson are preserved at the Vermont<br />

Historical Society with parts having<br />

been published in Vermont History 67<br />

(Summer/Fall, 1999) 101-14. Letters in<br />

this series are transcribed as written with<br />

no changes to spelling, punctuation, or capitalization.<br />

Editor’s additions are in brackets;<br />

words missing are indicated by ellipses.<br />

Don’t forget<br />

to remember...<br />

your Mother<br />

on Mother’s Day,<br />

<strong>May</strong> 9 with a gift<br />

from Houghton’s<br />

Greenhouses.<br />

A free potted viola<br />

to every mother<br />

at the greenhouse on Saturday<br />

& Sunday,<br />

<strong>May</strong> 8 & 9

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