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Reflections on Revival and Reformation, Part 2 of 3 - Secrets ...

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The book <strong>of</strong> Hebrews makes it crystal<br />

clear that we can come to God through<br />

Jesus, our intercessor, because He lived a<br />

righteous life:<br />

“Therefore He is also able to save to the<br />

uttermost those who come to God through<br />

Him, since He always lives to make intercessi<strong>on</strong><br />

for them. For such a High Priest was<br />

fitting for us, who is holy, harmless, undefiled,<br />

separate from sinners, <strong>and</strong> has become<br />

higher than the heavens.” (Hebrews 7:25)<br />

Finished at the Cross?<br />

There is this idea in Christendom that<br />

Jesus finished everything at the cross.<br />

This can be a dangerous half truth if not<br />

understood properly. It is true that by His<br />

life <strong>and</strong> death Jesus made perfect provisi<strong>on</strong><br />

for the salvati<strong>on</strong> <strong>of</strong> the entire human<br />

race. But, as we have seen, this provisi<strong>on</strong><br />

must be pers<strong>on</strong>ally <strong>and</strong> individually<br />

claimed. If the work <strong>of</strong> Jesus was finished<br />

at the cross, what has He been doing in<br />

heaven for the last two thous<strong>and</strong> years?<br />

Let’s be absolutely clear: When Jesus<br />

said: ‘It is finished’ <strong>on</strong> the cross, He had<br />

lived for all <strong>and</strong> died for all! Penitent<br />

sinners could be accepted in the beloved<br />

through the benefits <strong>of</strong> Christ’s perfect life<br />

<strong>and</strong> death. In other words, a perfect <strong>on</strong>cefor-all<br />

provisi<strong>on</strong> had been made for the<br />

salvati<strong>on</strong> <strong>of</strong> every pers<strong>on</strong> <strong>on</strong> earth. But the<br />

ministry <strong>of</strong> Jesus in the holy place applies<br />

those benefits to penitent individuals. In<br />

this sense his intercessi<strong>on</strong> in heaven is as<br />

indispensible as His death <strong>on</strong> the cross. It<br />

is within this c<strong>on</strong>text that we must underst<strong>and</strong><br />

the following misunderstood statement<br />

by Ellen G. White:<br />

“The intercessi<strong>on</strong> <strong>of</strong> Christ in man’s behalf<br />

in the sanctuary above is as essential<br />

to the plan <strong>of</strong> salvati<strong>on</strong> as was His death<br />

up<strong>on</strong> the cross. By His death He began<br />

that work which after His resurrecti<strong>on</strong> He<br />

ascended to complete in heaven. We must<br />

by faith enter within the veil, ‘whither the<br />

forerunner is for us entered.’ Hebrews 6:20.”<br />

The Great C<strong>on</strong>troversy, p. 489<br />

Summarizing<br />

• In the camp, Jesus wove a spotless robe<br />

<strong>of</strong> righteousness for all people by his<br />

perfect obedience. Every act <strong>of</strong> obedience<br />

was a thread added to the robe.<br />

Salvati<strong>on</strong> is by grace through faith in<br />

Christ’s perfect righteousness, not ours.<br />

• In the court, Jesus then suffered a <strong>on</strong>cefor-all,<br />

unrepeatable death for the sins<br />

<strong>of</strong> the entire human race.<br />

• As Intercessor or Advocate in the holy<br />

place he now applies the benefits <strong>of</strong> his<br />

perfect life <strong>and</strong> death to individuals who<br />

come to him in repentance <strong>and</strong> faith<br />

• This was the present truth message that<br />

was to be proclaimed by the apostles to<br />

the churched Jews <strong>and</strong> the unchurched<br />

Gentiles.<br />

Apostasy<br />

Shortly after the c<strong>on</strong>clusi<strong>on</strong> <strong>of</strong> the apos-<br />

9

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