PRINCIPLES FOR INTERRELIGIOUS DIALOGUE.pdf - CUEA

intimidations, confusions, suspicion, wars and reconciliations. All
these qualifications, optimist as well as pessimist, will help us to
stand Islam and Christianity for an effective encounter.
The general attitude of Muslims towards Christians at that period was
made of tolerance and intolerance. The time before the 11th century
was a period of tolerance if we look at the number of practical events
done in both sides. The 11th and the 12th centuries were a time of
intolerance caused by some writings and attitudes, which gave rise to
crusades and jihad. The 13th century was a time of hope and
reconciliation.
2.RELIGIOUS LIBERTY: A MUSLIM PERSPECTIVE
By Muhammad TaIbi
Muhammad TaIbi was born in Tunis in 1921. A historian, he was formerly
dean of the Faculty of Literature and Human Sciences of the University of
Tunis. This article originally appeared in Islamochristiana, 11 (1985), 99-
113.
1. From old relations to a new context
At the outset we have to remember that the problem of religious
liberty, as a common human concern and international
preoccupation, is relatively new. In former days the problem was
irrelevant totally. In ancient times everybody felt it natural to worship
the deities of his city. It was the job of these deities to protect the
house and to look after the family and the welfare of the state. With
their worshippers they took the rough and the smooth. The deities of
Created by DEAN-FASSFrederic Ntedika Mvumbi, OP
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