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PRINCIPLES FOR INTERRELIGIOUS DIALOGUE.pdf - CUEA

PRINCIPLES FOR INTERRELIGIOUS DIALOGUE.pdf - CUEA

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her sons and daughters to be aware of this noble and compulsory<br />

task, to be well equipped for its achievement and then to carry it out<br />

with prudence, love and charity. In recent times, Pope John Pall II<br />

invited Christians to commit themselves to dialogue:<br />

All Christians must, therefore, be committed to dialogue with the<br />

believers of all religions, so that the mutual understanding and<br />

collaboration may grow; so that moral values are strengthened; so<br />

that God may be praised in all creation. Ways must be developed to<br />

make this dialogue become a reality everywhere, but especially in<br />

Asia, the continent that is the cradle of ancient cultures and religions. 9<br />

But how can we be actively involved in dialogue with members of<br />

other religions if we do not know the major principles and guidelines<br />

for such enterprise? How can we know the procedures involved if we<br />

do not study them and if we are not trained? How can we be prudent<br />

- the document recommends- if we do not know where we are coming<br />

from, where we are and where we are going? For instance, we know<br />

that it is Christian to love a Muslim and it is Islamic to love a Christian.<br />

But in which way Christians will express their love towards the<br />

Muslims without hurting them?<br />

We should not rely so much on the hope that the age of holy wars is<br />

long past; that the wars of religious expansion and the crusades of<br />

only of historical interest, for we have witnessed another set of<br />

religious wars in the twentieth century, in Africa and elsewhere. 10<br />

This course, as the title indicates, has a very limited scope, for it only<br />

sets some guiding principles and procedures to be followed as we<br />

enlighten our fellow human beings and take part in dialoguing with<br />

non-Christian religions. This enterprise is really important if not<br />

necessary to us as Africans since our continent has become more<br />

than any period a highly pluralistic. A misguided Pluralism of<br />

religious has caused and could still cause conflicts, divisions and<br />

wars. Perhaps, the major features of their cultures –solidarity and<br />

sharing- should motivate Africans more and more to consider<br />

Interreligious dialogue not as an optional but as an imperative activity.<br />

9 Pope John Paul II quoted by Jacques Dupuis, op., cit., p. 361.<br />

10 Cf. Owen C. Thomas, op. cit., p. 4<br />

Created by DEAN-FASSFrederic Ntedika Mvumbi, OP<br />

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