Layout 1 - Civil Air Patrol
Layout 1 - Civil Air Patrol
Layout 1 - Civil Air Patrol
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07-Chapter 9 Reboot Attempt pp 13-end_<strong>Layout</strong> 1 5/4/12 12:40 Page 24<br />
Good for its own sake. 75 Put still another way, a virtue<br />
is an excellence of your moral character that helps<br />
you become all that you can be. No wonder that the<br />
<strong>Air</strong> Force sees “excellence” as a virtue or Core Value.<br />
When someone is lazy or mediocre at his job, we<br />
object because we know he can be better. It’s wrong<br />
not to do your best. It’s wrong not to have a habit of<br />
striving toward goodness for its own sake. Perhaps<br />
our slacker will get into trouble at school or work and<br />
eventually disappoint everyone in his life, including<br />
himself. So the slacker’s life lacks virtue and produces<br />
misery, while the focused achiever achieves virtue<br />
and becomes happy in the process. Virtue and happiness<br />
go together.<br />
Hero Jethro Sue<br />
Leonard<br />
Chewy<br />
Jazz<br />
Penny<br />
Gray<br />
Buddy<br />
The Pursuit of Virtue. The quest for virtue is a heroic<br />
adventure and pursuit of the good life. “Men are good in one way,” teaches<br />
Aristotle, “but bad in many.” 76<br />
Right Desire. Good conduct presupposes that you have the right desire. 77<br />
Have you ever heard of someone anonymously donating money to a charity<br />
The donor remains secret because her desire is simply to help the charity.<br />
That desire is proper. But perhaps you’ve also seen someone do something<br />
nice only for the recognition. In that case, the desire is improper because it<br />
aims at recognition, not at the virtue of generosity.<br />
True Reason. Men and women have the capability to think. Therefore,<br />
their teleological end is to be rational thinkers. You always have to be in deep<br />
thought to be virtuous because you’re trying to live your life in accord with<br />
reason. The fact that people debate and philosophize and persuade one another<br />
shows that we believe good reasoning is important. 78<br />
Balance. Recall that in chapter 3, we discussed Aristotle’s golden mean.<br />
Virtue lies between two extremes. For example, it’s wrong to be a nosey<br />
neighbor. It’s also wrong to be so aloof that you don’t know your neighbors.<br />
It’s best to be friendly with your neighbors while still respecting their privacy.<br />
This idea of balance is not just theoretical, it is something each person can<br />
discover on his or her own, through reason. A person who is inclined to shyness<br />
becomes virtuous by being a bit more outgoing and daring to accept a<br />
public speaking assignment. A person who is inclined to be an outgoing<br />
chatterbox (the opposite of our shy person) becomes virtuous by listening<br />
more carefully and acting with a bit more reserve.<br />
Discipleship. Right and wrong is whatever produces and expresses<br />
character of a certain sort, the type of character we call virtue. In this way,<br />
each person is a disciple, a disciplined follower of an “ideal man.” For example,<br />
regardless of its religious message, the “WWJD” bracelets some Christians<br />
wear (“What Would Jesus Do”) illustrate the principle. These individuals are<br />
saying that they measure their actions against an idealized figure, in their<br />
case, Jesus. As such, they are pursuing virtue ethics. Likewise, <strong>Air</strong> Force lore<br />
is filled with idealized figures, paragons of virtue. <strong>Air</strong> Force Academy cadets,<br />
for example, study the steadfast loyalty and valor of Capt Lance Sijan, a<br />
Is Lucy from Peanuts<br />
right that “happiness”<br />
is simply a warm<br />
puppy Or is it something<br />
more<br />
W.W.S.D<br />
What would sijan do<br />
Lance Sijan<br />
The Medal of Honor recipient<br />
sets the standard for<br />
loyalty and valor. Asking,<br />
“What would Sijan do” is<br />
a pathway toward virtue.<br />
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