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The Gnostic Handbook Page 61<br />

For Evola, history was a series of cycles that are degenerative rather than evolutionary, we are<br />

then in the darkest age of all (the Kali Yuga), rather than entering an age of light, love and<br />

peace. Our modern way of thinking is, (according to Evola) a wasteland, it is the final stage in<br />

the decay of truth, rather than its pinnacle. History from this perspective is a series of "steps<br />

down-ward" whereby new religious and esoteric systems are fragments of the truth rather than<br />

being new innovations or developments. Evola’s magnum opus, "Revolt against the modern<br />

world", slices through the false theosophies, new age visions and pseudo-intellectual systems so<br />

prevalent today and offers insight into the real nature of man, his history and his goals. The approach<br />

of Evola is elitist in the sense that it is intellectually and spiritually demanding, Evola<br />

demands maximum concentration from his readers, however, in return he offers a worldview, a<br />

Weltanschauug that challenges the foundations of currently held beliefs.<br />

The nexus of Evola’s "Revolt against the modern world" is a exposition on the cycles of history<br />

and a intense and insightful consideration of the role of esoteric spiritual values. Evola’s historial<br />

outline takes the Yugas a step further, he discusses the cultural focus of each period and<br />

the changes that take places within the ideological and spiritual traditions of each epoch. The<br />

Golden age is that of the Polar tradition, it was based in the Arctic regions where days and<br />

nights were long and the Axis Mundi was a steady focus within the night sky. At this time the<br />

traditions of Sky and Earth worship were in balance, while the sky had ascendancy, the role of<br />

earth (albeit in submission) was acknowledged and relevant. The classes as seen within the divine<br />

caste system (which reflected the ages of history) were in balance and creativity and intelligence<br />

were rewarded. As the Polar age ended and migrations from the Arctic were caused by<br />

changes in weather patterns, Aryan man spread across the globe and mankind entered the Silver<br />

age. During the Silver or Lunar epoch, earth cults took ascendancy, the feminine and fertility<br />

became of paramount significance and this lead to an emphasis on pagan and Gaia oriented traditions.<br />

The research of Marija Gimbutas and others gives a good outline of the worship that<br />

occurred in this period. As the ages unfounded, in reaction against this earthly epoch, the Dionysian<br />

or Copper age began. The worship of strength, violence, masculine virtues battle against<br />

the feminine values and patriarchal civilisations were formed. While these civilisations were of<br />

great historical importance, to achieve their balance they suppressed the lunar or silver cultures<br />

and hence existed as a reaction rather than as a creative expression. This being so, it only took<br />

so long before the clashes between the two forces dragged man into the current age, that of the<br />

Kali Yuga. Now lunar and Dionysian, feminine and masculine, sky and earth are in conflict and<br />

battle and will continue so until the age ends in bloodshed.<br />

Evola decried the decadent nature of the modern world and its social and political isms and ologies<br />

and demanded a return to old world values, which he felt were epitomised by the Teutonic<br />

Knights, knights who could act as spiritual warriors waging war against the whole corrupt bourgeois<br />

modern system. This concept of spiritual warriorship he elucidated most clearly in his<br />

radically revisionist book on Buddhism – "The Doctrine of Awakening".<br />

In the Doctrine of Awakening Evola offers a radical re-assessment of Buddhism and indeed of

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