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Vol 31, Part I - forums.sou.edu • Index page - Southern Oregon ...

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ABSTRACTS – Contributed Oral Papers<br />

continent was designated a protected natural area. Parks—<br />

and the land ethics and conservation agendas they represent—infuse<br />

the frozen Andean borders of Argentina and<br />

Chile making up the region of Patagonia and they permeate<br />

the boundary between Peru and Brazil that share, along with<br />

several other countries, the region of Amazonia. The parks<br />

form contiguous transnational swaths of nature but they exist<br />

in a historical vacuum; little is known about their comparative<br />

declaration, evolution, and meaning despite a collective<br />

consciousness at home and abroad about the extensive wilderness<br />

areas they protect. This paper provides an overview<br />

of the similarities and contrasts between nature protection in<br />

tropical and temperate South America with attention to the<br />

global trends in national parks. It argues that the role of individual<br />

scientists, state agencies, international organizations,<br />

and local stakeholders shaped conservation agendas and<br />

actions in distinct ways that serve to temper global debates<br />

about conservation refugees and exclusion. The paper gives<br />

special attention to the role of scientific research in defining—and<br />

being defined by—transnational natural areas, the<br />

significance of these areas in the constitution of national<br />

identities through frontier settlement, and the ways global<br />

exchanges shaped the categorization of landscapes and their<br />

growth as inter-connecting webs of land use.<br />

147 Millennial Biology: The National Science Foundation<br />

and the Life Sciences, 1975-2005, DONALD J McGRAW<br />

(“Dr. Donald J. McGraw, Independent Scholar/Contractor,”<br />

P.O.Box 515, Ephraim, UT, 84627; donaldmcgraw@mac.<br />

com).<br />

At the past several meetings of the AAAS/Pacific Division,<br />

Dr. McGraw has presented several talks in a series of<br />

interim reports on the status of his book being written under<br />

contract to the National Science Foundation. In his earlier<br />

reports, the author described the contract and the research<br />

period efforts and discussions of completed draft chapters.<br />

The present report is the final in the series. It will describe<br />

work accomplished on all sections of the ten-chapter book of<br />

some 650 <strong>page</strong>s and its present status.<br />

148 A Novel Explanation of Creationism’s Frustrating Persistence,<br />

LAWRENCE H WOOD (Physicist, Retired, 8433<br />

Camano Loop NE, Lacey, WA 98516; marylar@comcast.<br />

net).<br />

Despite significant Scientific advances over the past<br />

2500 years, polls continually reveal that a majority of Americans<br />

prefer Creationism, which avers that “There is no reason<br />

not to believe that God [an undetectable, supernatural<br />

“magician”] created our universe, earth, plants, animals, and<br />

people just as described in the book of Genesis (www.bestbiblescience.org/mainpts.htm).”<br />

The tenaciousness of this<br />

belief can be shown to result from a variation on the bold<br />

Jesuit claim “give me a child until he is seven and I will give<br />

you the man.”<br />

Thus “Creationism indoctrination” given young children<br />

explains Creationism’s persistence; viz., the Creationism<br />

concept is relatively simple, thus, a young child can easily<br />

understand it, but hasn’t enough knowledge to realize that<br />

it is preposterous. The Creationism indoctrination continues<br />

until the child reaches High School and encounters Evolution<br />

for the first time, but by then has been “brain washed”<br />

against it. This paper presents a clear explanation of Creationism’s<br />

origin including its bizarre belief in a supernatural<br />

magician, something I haven’t seen articulated but which<br />

aids in understanding Creationism’s persistence. In addition,<br />

the futility of anti-Creationism efforts presenting “mountains<br />

of evidence” supporting science, which are unfortunately<br />

easily “cherry picked” by creationists are analyzed.<br />

Finally a clear explanation of how the Process of Evolution<br />

works which might be understandable by a young child is<br />

presented. This paper should be of interest to any Scientist<br />

interested in understanding Creationism’s origin, why it is so<br />

persistent and possible techniques for changing Creationists<br />

beliefs.<br />

149 From 1953 Genetics: Molecular Biology to the Wider<br />

Pictures of Both Science and its Religious Basis, Danielle<br />

Mihram 1 * and G ARTHUR Mihram 2 ( 1 USC<br />

Libraries and Department of French and Italian, University<br />

of <strong>Southern</strong> California, 650 W 35 th Street, Los Angeles, CA<br />

90089-2571; 2 P.O. Box 1188, Princeton, NJ 08542-1188;<br />

dmihram@usc.<strong>edu</strong>).<br />

The history of modern biology has been enhanced since<br />

the 1953 discovery of the double helix [James Watson, Francis<br />

Crick (plus Maurice Wilkins, Rosalind Franklin)], the<br />

physical context by which the transmission of characteristics<br />

(between successive generations) can qualify quite explicitly<br />

as the explanation for biological evolution.<br />

We relate three post-1953 historical developments. First,<br />

the quickly ensuing (new) discipline of molecular biology<br />

quite naturally appeared; yet, this itself has only served as a<br />

further confirmation of Darwin’s On the Origin of Species<br />

by Means of Natural Selection. One can now note the<br />

ensuing fascination with ‘chromosomal abnormalities’ present<br />

in cancers, leading to the promise of medical cures.<br />

Second, an examination of the founding basis of the very<br />

human activity (extracorporeal model-building) has led not<br />

only to neurologist JZ Young’s recognition [Model of the<br />

Brain] of this as the biological characteristic uniquely defining<br />

Mankind among the species but also to our consequent<br />

conclusion [Teorema 28(2): 35-44 (2009)] that Science is<br />

conducted, as properly implemented natural philosophy, in<br />

a six-stage model-building process (Scientific Method). This<br />

very process, first conducted without cognition by the ‘gene<br />

pools’ of each plant and animal species, has been followed<br />

by the ‘higher’ species of animals, those having the neural<br />

capability of memory-and-recall, to construct mental models<br />

enhancing survival.<br />

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