A Warm Call from Hizb ut-Tahrir to the Muslims - MyKhilafah.com

90 u A Warm Call from Hizb ut-Tahrir to the Muslims
conveying the Islamic Da’wah in its political path, i.e. by the work to
bring back the Islamic Khilafah through the dissemination of the Islamic
thoughts and the struggle for this cause. This is the path with which the
Rasool ul-Allah brought about the Islamic Ummah and the Islamic
State. Apart from the fact that this is a tangible reality that drives the
person to take this path and adopt no other path, it is a Hukm Shar’i
which the Muslim must adhere to and he must restrict himself to its
path and not follow any other paths. Consequently, this alone is the
path that Muslims are obliged to follow. So the only work Muslims are
obliged to undertake today before they undertake any other action is
the establishment of the Islamic state, i.e. the re-establishment of the
Islamic Khilafah. The method for this is the intellectual and political
revolution that destroys the false thoughts and demolishes the corrupt
ruling.
This raises a question: What would the thoughts of Islam achieve in
the Islamic world whilst Kufr has engulfed every part of it Kufr laws
deal with the relationships between individuals, and the relationships
between states existing in the Islamic world and between their citizens
are also established on the basis of the Kufr rules. Muslims' minds and
feelings are dominated by thoughts of Kufr. What can the Islamic
thoughts achieve whilst Kufr is implemented in all aspects of life and
Islam does not exist except in mosques, Mashafs and with a minority of
Muslims The answer to that question is that any society in the world
lives inside two thick walls, which prevent the foreign thoughts and
emotions from infiltrating it. The first one is the external wall which is
the wall of the basic creed, i.e. the comprehensive thought concerning
the universe, man and life, what precedes this worldly life and what is to
follow it, and the relationship of this worldly life with what precedes it
and what is to follow it. The second wall is the wall of the systems,
which treat the relationships of people and their way of life. When one
aims to overturn this society via its own people and change it
fundamentally, then one must attack the external wall first, with the new
creed, and the attack on the external wall should be linked with the attack
on the internal wall. However, this attack on the internal wall must be
based on thoughts with which the external wall is attacked. Thus, this
attack will produce an intellectual struggle between the old thoughts and
the new thoughts. Political struggle will also take place until the external
wall is demolished. By its demolition, the internal wall will be destroyed
A Warm Call from Hizb ut-Tahrir to the Muslims u 91
and the intellectual and emotional revolution will take place. Thus there
will be a political revolution, i.e. the whole society will change, and the
government and the rest of the relationships will change. This is what
Rasool ul-Allah attempted in the society of Makkah and what he
actually achieved in the society of Madinah. An intellectual and physical
force is required to bring down such a society. As for the society today
in the Islamic countries it only has one wall, which is the internal wall.
It is not necessary for the whole wall to be removed by the intellectual
attack, rather making a hole in it would be enough to enter and seize
the power. Then it would be torn down in one go with a revolutionary
blast from the inside, as long as the outside wall does not exist. This is
because the difficulty is in removing the external wall, and it would not
be possible to enter the society except by destroying it first. However, as
long as there is no external wall present then the work will be much
easier than if there had been one. That is why the issue does not require
anything other than attacking the thoughts and rules on which the inside
wall is established and to clarify the Islamic thoughts and rules, which are
themselves the creed of the Ummah, in order to bring back confidence
in them. Then it will be easy to create an opening and rebuild the society.
Therefore the work is not one of disseminating the Islamic thoughts in
a Kafir society, but rather to disseminate the Islamic thoughts to Muslims
in a non-Islamic society. In other words, the issue is not one of inviting
Kuffar to be convinced of Islam; rather it is to call Muslims to work for
and with Islam via the method of disseminating the thoughts of Islam
and the struggle in their path. Even though this is a tough and difficult
task, it is the only productive work and it is much easier than working in
a Kafir society.
However, it should be known that our enemies, the Kuffar, would not
let us work to revive the Islamic Ummah and establish the Islamic
Khilafah. They will not allow us to restore confidence in the correctness,
veracity and suitability of the thoughts and rules of Islam. Rather they
will obstruct us from undertaking this work in various ways, using
various means. They did not shake the confidence of the Islamic Ummah
in the thoughts and rules of her Deen except to destroy her State and to
crush her completely. They inflicted a crushing defeat, so destroying the
Islamic State and moving the Islamic Ummah on the path of degradation
until she was on the verge of annihilation. So will they permit her to
return as an Islamic Ummah, where the Islamic Khilafah is established
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