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You have studied and taught religion,<br />
so you must be attuned to morality and<br />
ethics. How do you reconcile this inclination<br />
with being in a profession where<br />
people seem to be increasingly unethical<br />
I have never seen a separation between<br />
Capitalism and morality, which is not the<br />
same thing as saying that I have never seen<br />
immoral and/or unethical capitalists. I<br />
don’t wake up thinking, “today I will make<br />
money and that will make me a better person’<br />
anymore than I might think that if I<br />
am a better person,” I am more likely to be<br />
a better money manager. Crooks have to<br />
live with themselves just like we do, and if<br />
conscience isn’t a good guide, it will be the<br />
bars which tax the soul even if one lives<br />
scot free. If ethics can be viewed as a code<br />
of conduct for a community, and morality<br />
can be viewed as the mannered expression<br />
of that code among that community’s<br />
members, then history has only revealed<br />
the indominatable desire for, and the imperfect<br />
of achievement of, a state of either<br />
in any construct: religious, political, social,<br />
economic. Greed has its converts, fear has<br />
its adherents, power its proponents. Ideology<br />
and idolatry are always clapping. <strong>The</strong><br />
current cult of personality, which seeks to<br />
elevate or scapegoat individuals and misalign<br />
stereotypes with archetypes, feels as<br />
democratic as a coronation at a witch trial.<br />
Matthew 10:36: <strong>The</strong> foes shall be they of<br />
your own household.<br />
Americans hear about impact on the<br />
US and other major markets, but do you<br />
think they realize the effect this situation<br />
is having on third world countries<br />
Global growth and global risks are two<br />
sides of our age’s coin. It’s hard to put that<br />
coin into an ethical jukebox and not hear<br />
the blues. <strong>The</strong>re have been such significant<br />
advancements in human care from cultural<br />
awareness to major pharmaceutical treatments<br />
that it is nearly overwhelming to see<br />
how uncaring and inhumane the treatment<br />
of whole populations still can be. Now,<br />
with the health of the most powerful countries<br />
in the world in question, the concerns<br />
of uplifting the downtrodden are vulnerable<br />
to being downtrodden themselves. But,<br />
as has always been the case, our unique<br />
strength as a country is that we are, in the<br />
main, a composite of those who once were<br />
downcast and downtrodden. We have more<br />
than an educated notion of doing the right<br />
thing; we have an ingrained, empathetic<br />
understanding of helping not only our<br />
neighbors but those completely unrelated<br />
to and geographically far removed from us.<br />
Americans are strongest in times of greatest<br />
weakness. We give no quarter to failing<br />
to pursue inalienable rights for all.<br />
Do you keep your poetry writing separate<br />
from your business writing<br />
On the surface, I suppose I look like Yeat’s<br />
swan—calm and collected and gliding on<br />
an air of certainty. But, like Yeat’s swan, I’m<br />
mostly tumult and business underneath.<br />
<strong>The</strong> tumult is born of being open-eyed and<br />
open-minded in a world often motivated<br />
by and celebratory of blinders. Sometimes,<br />
I’m moved to champion what I see, other<br />
times I feel compelled to challenge what’s<br />
Nominate an Alumnus<br />
there, sometimes I watch football with a<br />
passion that would make a crow blush—<br />
and if my passion didn’t make that crow<br />
blush, my vocabulary would. I don’t make a<br />
big distinction between writing about the<br />
world while investing in it and investing in<br />
the world while writing in it. I do think<br />
that the markets have rhythms all their<br />
own; it’s my job to be attuned to them. I<br />
do think that writing poetry is part of my<br />
own rhythm—as I go on, that beat goes on,<br />
and vice versa. Interestingly, what moves<br />
me to invest in writing, and through writing<br />
to invest, is the existential enjoyment I<br />
derive from the infinity of my finitude—<br />
what the pre-Socratic philosopher Heraclitus<br />
phrased as not being able to step in the<br />
same river twice. I’ve never stepped into<br />
the same market twice. I’ve never stepped<br />
into the same poem twice. I’m certainly not<br />
stepping in the same <strong>Rivers</strong> today with my<br />
daughter as when I was fortunate enough<br />
to be here before. Yet, I enjoy the ability to<br />
appreciate distinct moments equally as<br />
much and have yet to tire of trying to better<br />
comprehend and express what being a<br />
part of such rivers means to and for me,<br />
sink or swim.<br />
E<br />
stablished in 2001, <strong>The</strong> <strong>Rivers</strong> <strong>School</strong> Alumni Excellence Award is presented<br />
by the Alumni Association to members of the <strong>Rivers</strong> community who display<br />
extraordinary achievement within their career field or through an outstanding<br />
commitment to social, political, or other volunteer causes. <strong>The</strong> purpose of the<br />
Award is to highlight the professional and volunteer achievements of select members<br />
of the <strong>Rivers</strong> community and in so doing inspire <strong>Rivers</strong> students to pursue<br />
their passions.<br />
When nominating a <strong>Rivers</strong> alumnus, please include the following information:<br />
• Name and class year<br />
• Address, phone number, email address<br />
• Title, company or industry<br />
• List of professional achievements, professional, and civic commitments<br />
• Other information relevant to the candidate’s professional contributions<br />
Please submit nominations to Christina Grady at c.grady@rivers.org.<br />
Spring 2009 • Riparian • 11