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Untitled - Wisconsin Lutheran Seminary - WELS

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Unlike God’s plan of salvation which is based on the truth of God’s grace, the mission of<br />

the “lawless one” is to mislead. As if to rule out any other possibility Paul adds the phrase ἐν<br />

πάσῃ ἀπάτῃ ἀδικίας (“with every deception of wickedness”) to his list of deceitful powers given<br />

to the Antichrist by Satan. Martin writes:<br />

The message of the lawless one springs not from truth or even from honest error but<br />

from a satanic and conscious intent to mislead. It is self-consciously contrary to God’s<br />

truth and will find its greatest audience among persons already hostile to God’s truth, that<br />

is, among “those who are perishing.” 97<br />

They are perishing<br />

With the dative τοῖς ἀπολλυμένοις (“to those who are perishing”) Paul indicates the fate of<br />

those who believe in such false deeds. τοῖς ἀπολλυμένοις is an articularized present middle<br />

participle in the dative case from the root ἀπόλλυμαι. This word indicates eternal ruin. Paul<br />

does not present this as a cause and effect situation. These people are not perishing simply<br />

because they believe in the deception of the Antichrist. Paul indicates the reason with the<br />

preposition ἀνθʼ, which indicated the reason for something. Here ἀνθʼ with the attraction of the<br />

relative pronoun ὧν literally means “in return for which” or “because.” 98<br />

The ultimate reason for<br />

perishing eternally is as Paul then explains, “they perish because they refused to love the truth<br />

and so be saved.” F.F. Bruce highlights the distinction Paul makes here: “It is not the elect who<br />

are led astray in the present context, but those who are on the way to perdition, whose unbelief<br />

has made them gullible.” 99 This distinction is also indicated in the book of Revelation: “All<br />

inhabitants of the earth will worship the beast—all whose names have not been written in the<br />

book of life belonging to the Lamb that was slain from the creation of the world” (Rev 13:8).<br />

Therefore, by using τῆς ἀληθείας (“the truth”) Paul is not referring to an abstract concept<br />

but to the gospel of Jesus Christ which he had clearly taught them while he was with them. This<br />

truth is in stark contrast to the falsehood and deception of Satan and the Antichrist. Ernest Best<br />

97 D. Michael Martin, 1, 2 Thessalonians. Vol. 33, The New American Commentary (Broadman & Holman<br />

Publishers, 1995), 245-246.<br />

98 Walter Bauer. A Greek-English Lexicon of the New Testament and Other Early Christian Literature, 3rd<br />

Edition. 3rd ed. (University Of Chicago Press, 2001), Libronix.<br />

99 F.F. Bruce, World Biblical Commentary. Vol. 45, 1 & 2 Thessalonians (Waco, TX: World Books, 1982),<br />

173.<br />

46

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