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Volume III<br />

Chapter ONE<br />

of power. Although the effort to sideline Moi was unsuccessful, it underscored<br />

the continued ethnicization of Kenyan politics, and the perception that ethnic<br />

representation at the highest levels of government would translate into widespread<br />

benefits for members of that community.<br />

64. Daniel arap Moi entered the presidency with the pledge that he would move the<br />

country away from the curse and blemish of ethno-politics. 50 The early years of his<br />

presidency showed promise, with his government initially including Kenyans from<br />

a wide variety of ethnic communities. Moi’s first cabinet, for example, included 11<br />

ethnic groups: eight Kikuyu, three Kalenjin, three Luhya, three Luo, two Kisii, and one<br />

Maasai, Taita, Kamba, Embu, Digo and Meru. 51<br />

65. President Moi quickly became preoccupied with suppressing his perceived<br />

opponents. This preoccupation with limiting dissent and consolidating power<br />

accelerated after the attempted coup in 1982. Campaigns to address corruption,<br />

ethnicity and human rights abuses fell aside as President Moi and his government<br />

centralized power and tackled dissent. 52 To consolidate his political power President<br />

Moi filled the civil service and state-owned institutions with members of his ethnic<br />

group and those from ethnic communities that were viewed as supportive of the<br />

regime. 53<br />

66. There is evidence that President Moi’s administration took a page from the<br />

colonial government and used divide and rule tactics to pit ethnic communities<br />

against each other. 54 This policy became particularly evident after the reintroduction<br />

of multi-party politics in the country in the early 1990s. The<br />

introduction of multiparty politics and elections coincided with a wave of ethnic<br />

violence in parts of the country. The NCIC summarizes Moi’s tenure as president<br />

in the following terms:<br />

Despite the Nyayo philosophy of peace, love and unity, there was insufficient attention<br />

to past grievances among Kenyans in the 1980s through to the 1990s. Specifically, there<br />

was: (i) lack of decisive land reforms, and land-based conflicts persisted; (ii) little regard<br />

to Kenya’s diversity in employing or appointing public sector employees; (iii) inequitable<br />

distribution of budgetary resources; (iv) mismanagement of public resources; and (v)<br />

autocratic governance; among other challenges 55<br />

50 A Sjögren and P Karlsson ‘Kenyan politics 1963–2007: A background to the elections’ available at http://www.nai.uu.se/articles/<br />

sjogren_and_karlsson/background-1/index (accessed 15 April 2011).<br />

51 Weekly Review, Nairobi 30 Nov 1979 as cited in DP Aluhwalia (1996)<br />

52 ‘Human rights abuses in Kenya under Daniel arap Moi 1978–2001’ (2001) 5/1 African Studies Quarterly available at: http://web.<br />

africa.ufl.edu/asq/v5/v5i1a1.htm (accessed on 15 April 2012).<br />

53 Above.<br />

54 DO Oricho ‘Advocacy campaign design for interethnic violence reforms in Kenya’ (2009) 1/2 Journal of Law and Conflict Resolution<br />

50.<br />

55 National Cohesion and Integration Commission (n 100 above) 11.<br />

REPORT OF THE TRUTH, JUSTICE AND RECONCILIATION COMMISSION<br />

23

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