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Page 4 <strong>Templer</strong> <strong>Record</strong> 739 – June 2011<br />
behaving like the Greek gods on Mt Olympus, feeling separate from and<br />
superior to the earth below and doing as they please, with no thought for the<br />
consequences – rape the Earth, burn her lungs (the rainforests) to make<br />
space for palm oil plantations, never mind the orang utans or other<br />
creatures, chip old growth forests for private gain, never mind the <strong>com</strong>mon<br />
good or the awful effect on a million others.<br />
In contrast, native cultures, Celtic spirituality and women tend to value and<br />
care for the land, nature and its creatures, springs and clean agriculture for<br />
the sake of their tribe and their children’s grandchildren. Their<br />
belief/attitude is more that they belong to the land and don’t own it as<br />
individuals. (These people are considered heathens and inferior by the<br />
militant arm of the Christian Church, but certainly not by all Christians.)<br />
Dr Black also emphasised that changing attitudes is crucial: seeing man,<br />
humanity as part of the web of life, inter-related, with responsibility for one<br />
another and the environment – acting with more humility and restraint,<br />
limiting our consumption, being fairer to all, which progressive scholar John<br />
Dominic Crossan calls ‘God’s distributive justice’. So that the ‘kingdom of<br />
God’ can <strong>com</strong>e about.<br />
A question to Dr Logan (who does research on Climate Change for the<br />
French Government) was ‘How do we know it’s not just the end of an ice<br />
age, a natural, cyclical occurrence?’ Because of the unprecedented rate of<br />
change. She showed a rocky picture of the Engadine Valley: a whole glacier<br />
gone in ten years!<br />
A big issue is: whose voice can we trust? News reports are shallow and<br />
slanted towards the sensational grab, not reasoned argument. The opinions<br />
(and aren’t we an opinionated culture now!) of shock jocks, or a ‘heroic’<br />
rebel scientist (who may be a nuclear physicist or a molecular biologist with<br />
no expertise in climate change) are often given more prominence than less<br />
‘sexy’ climate scientists’ data. Then there are the powerful lobby groups (e.g.<br />
mining, tobacco) unwilling to share their profits for the greater good. So how<br />
can an effective plan of action be formed and promoted to counteract the<br />
enormous change <strong>com</strong>ing ever faster towards us?<br />
Interestingly, the May Warte tackles related issues. The French movement<br />
Décroissance protests against the mantra of ever greater economic growth<br />
based on consumerism and its massively ‘more-than-enough’ for a few, to<br />
the detriment of very many others who have nothing. Instead, it advocates a<br />
lifestyle of ‘enough’, of voluntary moderation, so that a great many more can<br />
share in the limited available resources on our Earth – a social and ecojustice<br />
issue. Dr Brigitte Hoffmann (who has a talent for analysis) adds<br />
considerations for and against. How could CO2 emissions be decreased and