awareness through movement
awareness through movement
awareness through movement
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44 AWARENESS THROUGH MOVEMENT<br />
Primitive modes of thought tend to oppose good to bad, black to<br />
white, cold to hot, light to dark, and to see in them opposition or<br />
conflict. More developed thinking can hardly attribute opposition to<br />
them in any real sense. Dark and cold, for instance, are by no means the<br />
opposites of light and heat: where there is no light it is dark; and the<br />
relationship between heat and cold is even more complicated.<br />
Reversible and irreversible phenomena<br />
The link with the centers of emotion is considerably weaker in this<br />
third system compared with the stronger links of the two previous ones.<br />
Strong emotions, such as anger or jealousy, interfere with the operation<br />
of this new, delicate system and confuse thought. But thought that is<br />
not connected to feeling at all is not connected to reality. Cerebration<br />
itself is uncommitted or neutral, and can deal equally well with contradictory<br />
statements. In order to select a thought there must at least be<br />
the feeling that the thought is "right," that is, it corresponds to reality.<br />
The Tightness in this case is, of course, a subjective reality. When "right"<br />
objectively corresponds to reality, the thought will be of general human<br />
value.<br />
Cerebration alone cannot decide between the two statements: "It is<br />
possible to get to the moon" and "It is not possible to get to the moon,"<br />
for both statements are acceptable in themselves. The experience of<br />
reality alone endows a thought with the property of "right." For many<br />
generations reality disproved the former statement, and to "live on the<br />
moon" was said to indicate that the speaker's mind is divorced from<br />
reality.<br />
Where pure cerebration is concerned, most processes could as easily<br />
be reversible as nonreversible. In reality the great majority of processes<br />
are irreversible: A match that has been struck and burned cannot revert<br />
back to a match; a tree cannot revert back to a sapling.<br />
Processes connected with time are irreversible because time itself is<br />
irreversible. Indeed, few processes of any kind are reversible, that is, can