Ali Sina - Understanding Muhammad
Ali Sina - Understanding Muhammad
Ali Sina - Understanding Muhammad
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
When Sane People Follow Insane People<br />
the situation can help to explain why the people acted as they did. Once the<br />
People’s Temple had moved to Jonestown, there was little the members could<br />
do other than follow Jim Jones’s dictates. They were comforted by an authority<br />
of absolute power. They were left with few options, being surrounded by armed<br />
guards and by the jungle, having given their passports and various documents<br />
and confessions to Jones, and believing that conditions in the outside world were<br />
even more threatening. The members’ poor diet, heavy workload, lack of sleep,<br />
and constant exposure to Jones’s diatribes exacerbated the coerciveness of their<br />
predicament; tremendous pressures encouraged them to obey.”<br />
We know that <strong>Muhammad</strong> was not pleased with those who deserted him.<br />
As we can see, there is little difference between <strong>Muhammad</strong>'s way of thinking<br />
and Jones’s. However, it would be a mistake to assume that cult believers stay<br />
only because they are coerced. Psychological coercion is much more powerful<br />
and long lasting. The victims become willing, even grateful, participants in their<br />
own abuse and enslavement.<br />
Osherow writes: “By the time of the final ritual, opposition or escape had<br />
become almost impossible for most of the members. Yet even then, it is doubtful<br />
that many wanted to resist or leave. Most had come to believe in Jones. One<br />
woman’s body was found with a message scribbled on her arm during the final<br />
hours: ‘Jim Jones is the only one.’ 339 They seemed to have accepted the<br />
necessity, and even the ‘beauty’of dying. Just before the ritual began, a guard<br />
approached Charles Garry, one of the Temples hired attorneys, and exclaimed,<br />
‘It’s a great moment... we all die.’” 340<br />
A survivor of Jonestown, who happened to be away at the dentist, was<br />
interviewed a year following the deaths: “If I had been there, I would have been<br />
the first one to stand in that line and take that poison and I would have been<br />
proud to take it. The thing I’m sad about is this: that I missed the ending.” 341<br />
What is it that drives normal people to these extremes It is difficult to<br />
explain or even understand that once believers accept a cult leader as a divine<br />
being, they become willing participants and the extensions of his psychopathic<br />
mind. Could this explain the zealotry, the fanaticism and the absolute devotion<br />
of the early Muslims towards <strong>Muhammad</strong> Did those early believers see in<br />
<strong>Muhammad</strong> what the followers of Jim Jones saw in him The following hadith<br />
reveals this zealotry very clearly.<br />
339 Cahill T. In the valley of the shadow of death. Rolling Stone. January 25, 1979.<br />
340 Lifton, R. J. Appeal of the death trip. ew York Times Magazine, January 7, 1979.<br />
341 Gallagher, N. Jonestown: The survivors' story. ew York Times Magazine, November 18,<br />
1979.<br />
213