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3M03 final.pdf - Department of Religious Studies - McMaster University

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Psalms and Wisdom in the Bible<br />

<strong>Religious</strong> <strong>Studies</strong> <strong>3M03</strong> – Fall 2011<br />

Instructor: Daniel Machiela Phone: 905.525.9140 ext. 24597<br />

Office: <strong>University</strong> Hall 125<br />

E-mail: machiel@mcmaster.ca<br />

Office Hours: Tues. 8:30-11:30 (or by appointment; please e-mail to set up a time)<br />

Lectures<br />

Tutorials (50 Minutes)<br />

Time: Mondays and Wednesdays 2:30-3:20 Session: Time: Place:<br />

Place: TSH-B 107 1 Wed. 4:30 KTH 107<br />

2 Wed. 10:30 KTH 106<br />

Teaching Assistant:<br />

Miriam DeCock (decockmj@univmail.cis.mcmaster.ca)<br />

COURSE INFORMATION<br />

Purpose and Approach <strong>of</strong> This Course:<br />

This course is an introduction to a group <strong>of</strong> texts from the Hebrew Bible, or Christian Old Testament, <strong>of</strong>ten<br />

referred to simply as “the Writings”, covering a fascinating assortment <strong>of</strong> books that are classified as ancient<br />

Israelite “poetic”, “worship”, or “wisdom” literature. We will endeavor to meet the following goals:<br />

Become conversant in the content <strong>of</strong> this group <strong>of</strong> books, or what they are actually about. This, in my<br />

opinion, is the primary and most important goal <strong>of</strong> the course. Assignments and grading will reflect<br />

this focus.<br />

Be familiar with the overall message and literary conventions employed by the author(s). Going<br />

beyond simple content, you should be able to say something coherent about the larger conventions<br />

and messages – artistic, theological, social, political, etc. – conveyed over the course <strong>of</strong> these books.<br />

Know something <strong>of</strong> the ancient cultural milieu in which these books were composed and<br />

transmitted.<br />

Understand some modern ways <strong>of</strong> reading these books (sometimes called “methodology”). This<br />

involves a certain amount <strong>of</strong> “meta-thinking” about different ways in which readers approach and<br />

understand the “Writings” portion <strong>of</strong> the Hebrew Bible (or any other text, for that matter).<br />

Course Conditions<br />

The components to be completed by each student, and evaluated by the instructor and TA, are as follows:<br />

Attendance and Participation (15% <strong>of</strong> <strong>final</strong> evaluation)<br />

Your presence during both lectures and tutorials is imperative, not optional. This is especially<br />

important since we will cover material in class that is not part <strong>of</strong> the reading schedule. Beyond<br />

simply showing up, the quality <strong>of</strong> your engagement with the class is very important and will<br />

influence your <strong>final</strong> evaluation. This does not necessarily mean I expect you to be talking or asking<br />

questions all <strong>of</strong> the time – this too will be evaluated on quality and not quantity, and I recognize is<br />

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simply more comfortable for some than others – but to be alert, prepared, engaged and ready to<br />

enter discussion when it is warranted.<br />

Quizzes (30%; [2 @ 15% each])<br />

There will be two quizzes during the semester aimed at testing your knowledge <strong>of</strong> the primary and<br />

secondary reading material from the course, as well as central topics <strong>of</strong> discussion in lectures and<br />

tutorials.<br />

Essay or Project (30%)<br />

As part <strong>of</strong> the course you will be required to do one <strong>of</strong> the following two options:<br />

1.) Write an essay 6 pages in length (12 pt. font, double-spaced, 1 inch margins) consisting <strong>of</strong> two<br />

parts. In the first (and probably longer) part, you should write about “wisdom today.” That is,<br />

please give your own sketch <strong>of</strong> what constitutes “wisdom” in either prevailing North American<br />

culture (however you define it, which should be part <strong>of</strong> the discussion), or another<br />

contemporary world culture with which you are conversant or have a special interest (e.g.<br />

South American, Japanese, Amish…). Though it is impossible for this not to be somewhat<br />

subjective, you must do legitimate research on the topic and demonstrate this in your essay.<br />

This should include at least several, creditable outside sources demonstrating and supporting your<br />

point(s). These may include electronic resources (websites, etc.), but must also contain at least<br />

one print source (book, legitimate newspaper, etc.). The more solid the research, the better<br />

your grade.<br />

In the second part <strong>of</strong> the essay I would like you to compare and contrast this sketch with our<br />

study <strong>of</strong> biblical views <strong>of</strong> wisdom. What are the basic similarities and differences between the<br />

two Can we see points <strong>of</strong> agreement or disparity You should aim to demonstrate concisely<br />

your familiarity with the content and themes <strong>of</strong> the literature studied in this course within this<br />

section. Be aware that I will be looking for how you “package” your essay – you will want to<br />

have a clear introduction, coherent progression <strong>of</strong> points and/or arguments supported by your<br />

research, and a concluding summary, tying things together.<br />

2.) Complete an alternative media project based on one <strong>of</strong> the texts that we have read over the<br />

course <strong>of</strong> the semester (e.g. a Psalm, a portion <strong>of</strong> Proverbs, Job…). This could take many<br />

shapes: various forms <strong>of</strong> artwork like multimedia collage (poster), standard artwork, graphic<br />

art, computer art/animation, manga, a musical piece (original to you, <strong>of</strong> course), a short story,<br />

video presentation, sculpture, etc.; anything that you think would express this text best and<br />

would fit your skills and interests. Let me stress that this assignment will not be evaluated<br />

primarily on your technical skill in a given area (e.g. music or art), but on your engagement<br />

with the text <strong>of</strong> your choice – the extent to which it is obvious you have “soaked it in” and put<br />

thought and effort into re-expressing it in your chosen way. It is quite easy to see when<br />

someone has slapped something <strong>of</strong> this sort together in a couple <strong>of</strong> days, or when they have<br />

put a significant amount <strong>of</strong> time, thought, and effort into it. Though I am not opposed to you<br />

“pushing the envelope” in certain ways with regard to this project, I do ask that you respect<br />

the sanctity that many people do ascribe to these texts in your work.<br />

A one to two page description must be handed in with the project, identifying the passage you<br />

are working with, outlining the ways in which your project relates to this subject text, and<br />

noting any elements <strong>of</strong> that text that were challenging (or especially fun) to recreate in your<br />

chosen media.<br />

Final Exam (25%)<br />

The <strong>final</strong> will be split into two sections. In the first, you will be asked questions about the texts we<br />

have immersed ourselves in over the semester. These will be “objective” (fill in the blank, multiple<br />

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choice, true or false, etc.) or short answer. In the second section, you will write two essay<br />

questions (one to two pages) on topics that I will give you in advance.<br />

Required Texts:<br />

The Harper Collins Study Bible. Fully Revised and Updated (NRSV trans.; Atlanta: Society <strong>of</strong><br />

Biblical Literature, 2006.<br />

Ronald E. Clements, Wisdom for a Changing World (Berkeley, Calif.: BIBAL Press, 1990).<br />

Coursepack, “Psalms and Wisdom in the Hebrew Scriptures,” (available in the Bookstore)<br />

<strong>Department</strong> specific:<br />

Staff in the <strong>of</strong>fice <strong>of</strong> the <strong>Department</strong> <strong>of</strong> <strong>Religious</strong> <strong>Studies</strong> will not date-stamp or receive papers and other assignments.<br />

<strong>University</strong> mandated:<br />

1. Academic Integrity<br />

You are expected to exhibit honesty and use ethical behaviour in all aspects <strong>of</strong> the learning process. Academic<br />

credentials you earn are rooted in principles <strong>of</strong> honesty and academic integrity. Academic dishonesty is to<br />

knowingly act or fail to act in a way that results or could result in unearned academic credit or advantage. This<br />

behaviour can result in serious consequences, e.g. the grade <strong>of</strong> zero on an assignment, loss <strong>of</strong> credit with a<br />

notation on the transcript (notation reads: “Grade <strong>of</strong> F assigned for academic dishonesty”), and/or suspension or<br />

expulsion from the university. It is your responsibility to understand what constitutes academic dishonesty. For<br />

information on the various types <strong>of</strong> academic dishonesty please refer to the Academic Integrity Policy, located at<br />

www.mcmaster.ca/academicintegrity<br />

The following illustrates only three forms <strong>of</strong> academic dishonesty:<br />

1. Plagiarism, e.g. the submission <strong>of</strong> work that is not one’s own or for which other credit has been obtained.<br />

2. Improper collaboration in group work.<br />

3. Copying or using unauthorized aids in tests and examinations.<br />

2. <strong>McMaster</strong> Student Absence Form<br />

There have been changes to the MSAF for September 2011:<br />

The maximum value <strong>of</strong> the missed work for which the MSAF can be used will decrease<br />

from 49% to 29%.<br />

The maximum number <strong>of</strong> uses will be reduced from 2 to 1 per term.<br />

“Personal Reasons” will no longer be a valid reason for using the MSAF.<br />

The e-mail message that goes to students following their submission <strong>of</strong> the MSAF will<br />

better describe the steps that students must take to receive relief for the missed work, and<br />

the timelines for doing so. As <strong>of</strong> September 2011, students will be required to visit their<br />

Faculty/Program Office and complete a Permission to use MSAF form, for the following reasons:<br />

o The request for relief for missed academic work is personal.<br />

o The request for relief for missed academic work is religious.<br />

o A component <strong>of</strong> work they have missed is valued at more than 29%.<br />

o They have already used the MSAF once in the Term. Such students may be asked by their<br />

Faculty/Program Office to provide appropriate supporting documentation. If the student’s<br />

request to use the MSAF is approved, the MSAF link will be made available (on a one-time<br />

basis) to the student. The student and faculty member will continue to receive the same<br />

email correspondence regarding the details <strong>of</strong> the request for relief for missed academic<br />

work.<br />

3. Note on Changes in the Course<br />

The instructor and university reserve the right to modify elements <strong>of</strong> the course during the term. The university<br />

may change the dates and deadlines for any or all courses in extreme circumstances. If either type <strong>of</strong> modification<br />

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ecomes necessary, reasonable notice and communication with the students will be given with explanation and<br />

the opportunity to comment on changes. It is the responsibility <strong>of</strong> the student to check her/his <strong>McMaster</strong> email<br />

and course websites weekly during the term and to note any changes.<br />

4. Social Sciences Faculty E-mail Communication Policy<br />

Effective September 1, 2010, it is the policy <strong>of</strong> the Faculty <strong>of</strong> Social Sciences that all email communication sent<br />

from students to instructors (including TAs), and from students to staff, must originate from the student’s own<br />

<strong>McMaster</strong> <strong>University</strong> e-mail account. This policy protects confidentiality and confirms the identity <strong>of</strong> the student.<br />

It is the student’s responsibility to ensure that communication is sent to the university from a <strong>McMaster</strong> account.<br />

If an instructor becomes aware that a communication has come from an alternate address, the instructor may not<br />

reply at his or her discretion.<br />

TENTATIVE SCHEDULE<br />

Date<br />

12 Sept.<br />

Monday<br />

14 Sept.<br />

Wednesday<br />

19 Sept.<br />

Monday<br />

21 Sept.<br />

Wednesday<br />

26 Sept.<br />

Monday<br />

28 Sept.<br />

Wednesday<br />

3 Oct.<br />

Monday<br />

5 Oct.<br />

Wednesday<br />

Description/Assignment<br />

Syllabus, Introductions, and the task <strong>of</strong> defining “Wisdom”<br />

Assigned Reading for Next Class:<br />

1 Samuel 12-17, 23:14-25:1; 2 Samuel 1:1-2:11, (chapters) 6-7, 11-12, 22; 1 Kings 1-2<br />

Context I: The Stories <strong>of</strong> David<br />

Assigned Reading for Next Class:<br />

1 Kings 3, 5-6, 8-15; 2 Kings 17, 21, 24-25; 1 Chronicles 23:24-32<br />

Context II: Solomon’s Greatness; the Decline and Exiles <strong>of</strong> Israel and Judah<br />

Assigned Reading for Next Class:<br />

John Ciardi and Miller Williams, “Introduction” and “Chapter One,” in Coursepack<br />

Robert Alter, The Art <strong>of</strong> Biblical Poetry (Basic Books, 1985), 3-26<br />

“Poetics” Inside and Outside <strong>of</strong> the Bible<br />

Assigned Reading for Next Class:<br />

Christopher Alexander, “The Quality without a Name,” in Coursepack<br />

Genesis 1-3, Exodus 25-31 and 35-40 (skim)<br />

Raymond Van Leeuwen, “Cosmos, Temple, House,” in Coursepack.<br />

The Broad Setting <strong>of</strong> “Biblical Wisdom”: the Structure <strong>of</strong> Creation<br />

Assigned Reading for Next Class:<br />

Proverbs 1-9<br />

R. Van Leeuwen, “In Praise <strong>of</strong> Proverbs,” in Coursepack<br />

Introduction to “Proverbs” in the Harper Collins Study Bible (HCSB), 849-51<br />

Proverbs: A Solomonic Compilation <strong>of</strong> Wisdom<br />

Assigned Reading for Next Class:<br />

Proverbs 10-24:34<br />

Clements, Wisdom for a Changing World, 15-35<br />

Proverbs (cont.)<br />

Assigned Reading for Next Class:<br />

Proverbs 24-29<br />

Clements, Wisdom for a Changing World, 37-55<br />

Proverbs (cont.)<br />

Assigned Reading for Next Class:<br />

Proverbs 30-31<br />

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Clements, Wisdom for a Changing World, 57-77<br />

A. Wolters, “Nature and Grace in the Interpretation <strong>of</strong> Proverbs 31:10-31,” in Coursepack<br />

10 Oct.<br />

Monday<br />

12 Oct.<br />

Wednesday<br />

17 Oct.<br />

Monday<br />

19 Oct.<br />

Wednesday<br />

24 Oct.<br />

Monday<br />

26 Oct.<br />

Wednesday<br />

31 Oct.<br />

Monday<br />

2 Nov.<br />

Wednesday<br />

7 Nov.<br />

Monday<br />

9 Nov.<br />

Wednesday<br />

**QUIZ 1**<br />

Proverbs (cont.)<br />

Assigned Reading for Next Class:<br />

Psalms 1-2, 5, 36, 91, 129<br />

C. Westermann, “Introduction: Theology <strong>of</strong> the Psalms,” in Coursepack<br />

Two Paths: The Program and Canonical Setting <strong>of</strong> the Book <strong>of</strong> Psalms<br />

Assigned Reading for Next Class:<br />

Psalms 32, 33, 34, 37, 49, 111, 112<br />

Introduction to “the Psalms” in HCSB, 732-35<br />

“Wisdom” Psalms: Internalizing Biblical Wisdom<br />

Assigned Reading for Next Class:<br />

Psalms 48, 87, 132, 137<br />

The City and House <strong>of</strong> God in the Psalms<br />

Assigned Reading for Next Class:<br />

Psalms 8, 19, 119:1-32 and 57-97, 136, 148<br />

Creation, Torah, and the Resplendent Revelation <strong>of</strong> God<br />

Assigned Reading for Next Class:<br />

Psalms 15, 24, 37, 112, 128 and 30, 51, 116, 128, 139<br />

The Psalms on Human Conduct/The Individual and the Lord <strong>of</strong> Israel<br />

Assigned Reading for Next Class:<br />

Psalms 82, 93, 76, 110 and 94, 39, 40, 42, 44<br />

King and Judge <strong>of</strong> Heaven and the Earth/An Unjust God<br />

Assigned Reading for Next Class:<br />

Jeremiah 7<br />

2 Kings 24-25 (review)<br />

Lamentations<br />

Introduction to “Lamentations” in HCSB, 1085-86<br />

Lamentations<br />

Assigned Reading for Next Class:<br />

Job 1-10<br />

Introduction to “Job” in HCSB, 692-93<br />

C. Newsom, “The Book <strong>of</strong> Job as Polyphonic Text,” in The Book <strong>of</strong> Job (Oxford: Oxford <strong>University</strong> Press,<br />

2003), 1-31<br />

Righteous Job and His Test<br />

Assigned Reading for Next Class:<br />

Job 11-28<br />

Newsom, continued<br />

[Perhaps we will also read “Like the Book <strong>of</strong> Job,” at<br />

http://www.christianitytoday.com/ct/movies/interviews/2009/johnhillcoat-nov09.html<br />

**QUIZ 2**<br />

Job and His “Friends”: The Discussion Continues<br />

Assigned Reading for Next Class:<br />

Job 29-42<br />

Read: http://www.nobelprize.org/nobel_prizes/peace/laureates/1986/wiesel-lecture.html<br />

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14 Nov.<br />

Monday<br />

16 Nov.<br />

Wednesday<br />

21 Nov.<br />

Monday<br />

23 Nov.<br />

Wednesday<br />

28 Nov.<br />

Monday<br />

30 Nov.<br />

Wednesday<br />

Job Gets an Answer (sort <strong>of</strong>)<br />

Assigned Reading for Next Class:<br />

Ecclesiastes (Qohelet)<br />

Introduction to “Ecclesiastes” in HCSB, 890-92<br />

C. Bartholomew, “Qohelet in the Canon Current Trends in the Interpretation <strong>of</strong> Ecclesiastes,” Themelios 24:3<br />

(1999): 4-20<br />

Available online at: http://www.biblicalstudies.org.uk/<strong>pdf</strong>/qoheleth_bartholomew.<strong>pdf</strong><br />

**PAPERS OR PROJECTS DUE**<br />

Ecclesiastes (Qohelet)<br />

Assigned Reading for Next Class:<br />

Esther<br />

Introduction to “Esther” in HCSB, 680-81<br />

After reading the Hebrew version please read Additions A, C, D, and F <strong>of</strong> the Greek (I will explain further in<br />

class…)<br />

Esther<br />

Assigned Reading for Next Class:<br />

Song <strong>of</strong> Songs/Song <strong>of</strong> Solomon<br />

Introduction to “The Song <strong>of</strong> Solomon” in HCSB, 903<br />

A. J. Heschel, “Duties <strong>of</strong> the Heart,” Heavenly Torah, 189-207<br />

Song <strong>of</strong> Songs<br />

Assigned Reading for Next Class:<br />

Selections from either A. Astell, The Song <strong>of</strong> Songs in the Middle Ages or E. Ann Matter, The Voice <strong>of</strong> My Beloved<br />

on Medieval Interpretation <strong>of</strong> the Song <strong>of</strong> Songs<br />

Finishing Song <strong>of</strong> Songs and Looking Back over the Course<br />

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