The Legacy of Jacob - Moriel Ministries
The Legacy of Jacob - Moriel Ministries
The Legacy of Jacob - Moriel Ministries
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Feature Article – Continued<br />
long to Do you think they are literal Jews”<br />
Obviously the sealing <strong>of</strong> the 144,000 Jews<br />
replays the story <strong>of</strong> Ezekiel going into the city<br />
and marking the anointed <strong>of</strong> the Lord before<br />
the judgment came (Eze. 9:48).<br />
<strong>The</strong> 144,000<br />
And I heard the number <strong>of</strong> those who<br />
were sealed, one hundred and forty-four<br />
thousand sealed from every tribe <strong>of</strong> the<br />
sons <strong>of</strong> Israel: From the tribe <strong>of</strong> Judah,<br />
twelve thousand were sealed, from the<br />
tribe <strong>of</strong> Reuben twelve thousand, from<br />
the tribe <strong>of</strong> Gad twelve thousand, from<br />
the tribe <strong>of</strong> Asher twelve thousand, from<br />
the tribe <strong>of</strong> Naphtali twelve thousand,<br />
from the tribe <strong>of</strong> Manasseh twelve thousand,<br />
from the tribe <strong>of</strong> Simeon twelve<br />
thousand, from the tribe <strong>of</strong> Levi twelve<br />
thousand, from the tribe <strong>of</strong> Issachar<br />
twelve thousand, from the tribe <strong>of</strong> Zebulun<br />
twelve thousand, from the tribe<br />
<strong>of</strong> Joseph twelve thousand, from the<br />
tribe <strong>of</strong> Benjamin, twelve thousand were<br />
sealed. (Revelation 7:4-8)<br />
Now let us look at Revelation 14:<br />
<strong>The</strong>n I looked, and behold, the Lamb was<br />
standing on Mount Zion, and with Him<br />
one hundred and forty-four thousand,<br />
having His name and the name <strong>of</strong> His<br />
Father written on their foreheads. And<br />
I heard a voice from heaven, like the<br />
sound <strong>of</strong> many waters and like the sound<br />
<strong>of</strong> loud thunder, and the voice which I<br />
heard was like the sound <strong>of</strong> harpists<br />
playing on their harps. And they sang a<br />
new song before the throne and before<br />
the four living creatures and the elders;<br />
and no one could learn the song except<br />
the one hundred and forty-four thousand<br />
who had been purchased from the earth.<br />
(Revelation 14:1-3)<br />
I am not going to try to figure out every<br />
detail here because I do not know. I can tell<br />
what other people say about it, but I will say<br />
this: the first steps toward figuring it out is<br />
not Revelation 7, it is not Revelation 14, it<br />
is the final prophecy <strong>of</strong> <strong>Jacob</strong> in Genesis 49.<br />
We cannot even be positive, and there is good<br />
reason to believe, that these two groups <strong>of</strong><br />
144,000 are not even the same. One group<br />
seems to be in heaven; the other seems to be<br />
on earth. <strong>The</strong> description <strong>of</strong> one group is not<br />
even the same as that <strong>of</strong> the other. One would<br />
seem to be physical Jews, the other does not<br />
necessarily seem to be.<br />
<strong>The</strong> Issue <strong>of</strong> Identity<br />
Anthropologically, who knows Arnold<br />
Fruchtenbaum is right: the main thing is the<br />
sign <strong>of</strong> the covenant in the giving <strong>of</strong> Jewish<br />
identity. Jews have intermarried for centuries.<br />
<strong>The</strong> entire Khazar Empire converted to Judaism.<br />
Arthur Koestler and others agree that<br />
the Ashkenazi Jewry came from the Khazar<br />
Empire converted to Judaism. <strong>The</strong>re were<br />
massive conversions to Judaism in Morocco.<br />
<strong>The</strong> whole Yemenite Empire converted. <strong>The</strong><br />
way that Constantine ostensibly converted<br />
to Christendom is the same thing that happened<br />
in the Jewish world. We would be hard<br />
pressed, anthropologically, to make a case.<br />
Jewish identity has to do with covenant.<br />
Yes, there is the issue <strong>of</strong> the sons <strong>of</strong> Abraham,<br />
Isaac and <strong>Jacob</strong>, but how does it define<br />
“sons” Some <strong>of</strong> those sons <strong>of</strong> the twelve<br />
tribes were born <strong>of</strong> servants. We cannot even<br />
directly trace the genetic line in that sense. It<br />
has to do with covenant.<br />
How do we determine what tribe somebody<br />
is from My wife’s family name is “Segal.”<br />
<strong>The</strong>y were a priestly family, assistants within<br />
the Levites. People with names like “Levine,”<br />
“Cohen” and such we can speculate go back<br />
to those priestly families, but who knows<br />
I do not know, and I am very skeptical <strong>of</strong><br />
people who say they have it all figured out.<br />
What I know is that in order to figure it out,<br />
it does not begin with Revelation; it begins<br />
with <strong>Jacob</strong>.<br />
We looked at what <strong>Jacob</strong> meant personally,<br />
now we are going to look at what he means<br />
for Israel and the Jews as a nation.<br />
Again, <strong>Jacob</strong> was someone always looking<br />
to attain the blessings and purposes <strong>of</strong> God<br />
according to his natural reason and ability.<br />
What have the Jewish people done <strong>The</strong>y<br />
have tried to attain the blessings and purposes<br />
<strong>of</strong> God according to their natural thinking.<br />
Talmudic Judaism, founded in Yavneh by<br />
Rabbi Johanan ben Zakkai is not the Judaism<br />
<strong>of</strong> Torah, it is another Judaism. It is a product<br />
<strong>of</strong> the natural minds <strong>of</strong> rabbis, developed in<br />
the centuries afterward by rabbis like Akiva<br />
and others, ultimately redefined as an Aristotelian<br />
religion by Rambam, and even more on<br />
top <strong>of</strong> that.<br />
Jews know they are different from other<br />
people, but they do not know why. It is amazing<br />
that Alan Ginsberg, the Jewish poet in<br />
America from the Beatnik era (I used to see<br />
him around New York), tells us that his religion<br />
is Buddhist. Jewish people do not believe<br />
in God and they go to the Wailing Wall<br />
in Jerusalem and begin crying even though<br />
they do not know why. <strong>The</strong>y know something,<br />
but they do not know what it is they<br />
know and they do not even know why they<br />
know it. Think <strong>of</strong> unsaved Jewish people as a<br />
kind <strong>of</strong> backslider. <strong>The</strong> new covenant in Jeremiah<br />
31:31 was not made with the Church,<br />
it was made with the house <strong>of</strong> Judah and the<br />
house <strong>of</strong> Israel. <strong>The</strong>y have broken that covenant.<br />
Jewish people are backslidden.<br />
When somebody is born-again and they fall<br />
away from Jesus and go back to the world,<br />
their life can never be normal or the same.<br />
<strong>The</strong>y can never fit in because they know that<br />
something is wrong and it is eating away at<br />
their soul all the time, but they can know<br />
what it is; Jewish people have something eating<br />
away at their soul but they do not know<br />
what it is. <strong>The</strong> rabbis think they know, but the<br />
rabbis disagree with each other as to what it<br />
is. I was talking in Hebrew for a couple hours<br />
to the president <strong>of</strong> the Orthodox rabbis in<br />
Leeds, witnessing to him. He is a wonderful<br />
man with plenty <strong>of</strong> knowledge but so little<br />
understanding.<br />
<strong>Jacob</strong> would always scheme to try to attain<br />
the purpose, the blessing, the heritage by his<br />
devices, and it always blew up in his face. <strong>The</strong><br />
Jews are the same way. No matter what the<br />
Jewish people try, it will blow up in their face.<br />
<strong>The</strong>ir Return to the Land<br />
<strong>The</strong>re is only one place the Jews will be<br />
a secure people, and it is not in the land <strong>of</strong><br />
Israel. <strong>The</strong> Jews were never secure in the land<br />
<strong>of</strong> Israel; it is a strategically vulnerable place.<br />
<strong>The</strong> biggest Jewish disasters before the Holocaust,<br />
undoubtedly, were the events <strong>of</strong> AD<br />
70, and Bar Kochba’s Rebellion in the second<br />
century which were the equivalent <strong>of</strong> the Holocaust.<br />
Proportionately it was the same kind<br />
<strong>of</strong> mass extermination, and yet it happened in<br />
their own land. <strong>The</strong> only place the Jews will be<br />
secure is in the palm <strong>of</strong> their Messiah, Yeshua.<br />
So much for these organizations claiming<br />
that the Jews can be blessed by bringing them<br />
back to Israel. <strong>The</strong> Jews are not going back to<br />
Israel for the blessing <strong>of</strong> God. <strong>The</strong>re is only<br />
one way God can bless the Jew and it is the<br />
same way He can bless anybody: through<br />
faith in the Messiah. Because the Gospel was<br />
available to them first, the consequences for<br />
rejecting it are on them first (Rom.9-11). Jeremiah<br />
30 talks about “the time <strong>of</strong> <strong>Jacob</strong>’s trouble”<br />
(Jer. 30:7). <strong>The</strong> Jewish people are back<br />
in Israel for “the time <strong>of</strong> <strong>Jacob</strong>’s trouble.”<br />
<strong>The</strong> metaphor or figure <strong>of</strong> the night in<br />
Scripture is a metaphor for the Great Tribulation.<br />
Jesus said He is coming like a thief in<br />
the night (Rev. 15:15). “Watchman, watchman<br />
how far is the night” (Is. 21:11). “Is<br />
he coming in the second watch <strong>of</strong> the night<br />
or the third” (Lk. 12:38). “Work while you<br />
have the light for night will come when no<br />
man can work” (Jn. 9:4). <strong>The</strong> wise virgins<br />
have oil in their lamps to see at night (Mt.<br />
25:1-13). When did <strong>Jacob</strong> get the blessing<br />
At the end <strong>of</strong> the night (Gen. 32:24-32). <strong>The</strong><br />
Jews are wrestling with God, and they will<br />
continue to wrestle until the end <strong>of</strong> the night.<br />
“<strong>Jacob</strong>” vs. “Israel”<br />
<strong>The</strong> Bible speaks <strong>of</strong> the difference between<br />
“Israel” and “<strong>Jacob</strong>.” Throughout Scripture<br />
we see “Israel” and “<strong>Jacob</strong>” used at various<br />
times. Why does God call them by both<br />
names “Israel” has been broken. Galatians<br />
speaks about the Israel <strong>of</strong> God—even Gentiles<br />
are grafted into Israel by faith in some<br />
sense, but “<strong>Jacob</strong>” as the Jewish people is<br />
an unbroken state—their name has not been<br />
changed yet. <strong>The</strong> blessing is for “Israel,” the<br />
promise is for “<strong>Jacob</strong>.”<br />
God cannot break His promises to the<br />
Jews, but they are never going to get it while<br />
they are still called “<strong>Jacob</strong>”; they are going<br />
to get it when they are called “Israel.” When<br />
12 <strong>Moriel</strong> Quarterly • March 2012