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The Legacy of Jacob - Moriel Ministries

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Feature Article – Continued<br />

long to Do you think they are literal Jews”<br />

Obviously the sealing <strong>of</strong> the 144,000 Jews<br />

replays the story <strong>of</strong> Ezekiel going into the city<br />

and marking the anointed <strong>of</strong> the Lord before<br />

the judgment came (Eze. 9:48).<br />

<strong>The</strong> 144,000<br />

And I heard the number <strong>of</strong> those who<br />

were sealed, one hundred and forty-four<br />

thousand sealed from every tribe <strong>of</strong> the<br />

sons <strong>of</strong> Israel: From the tribe <strong>of</strong> Judah,<br />

twelve thousand were sealed, from the<br />

tribe <strong>of</strong> Reuben twelve thousand, from<br />

the tribe <strong>of</strong> Gad twelve thousand, from<br />

the tribe <strong>of</strong> Asher twelve thousand, from<br />

the tribe <strong>of</strong> Naphtali twelve thousand,<br />

from the tribe <strong>of</strong> Manasseh twelve thousand,<br />

from the tribe <strong>of</strong> Simeon twelve<br />

thousand, from the tribe <strong>of</strong> Levi twelve<br />

thousand, from the tribe <strong>of</strong> Issachar<br />

twelve thousand, from the tribe <strong>of</strong> Zebulun<br />

twelve thousand, from the tribe<br />

<strong>of</strong> Joseph twelve thousand, from the<br />

tribe <strong>of</strong> Benjamin, twelve thousand were<br />

sealed. (Revelation 7:4-8)<br />

Now let us look at Revelation 14:<br />

<strong>The</strong>n I looked, and behold, the Lamb was<br />

standing on Mount Zion, and with Him<br />

one hundred and forty-four thousand,<br />

having His name and the name <strong>of</strong> His<br />

Father written on their foreheads. And<br />

I heard a voice from heaven, like the<br />

sound <strong>of</strong> many waters and like the sound<br />

<strong>of</strong> loud thunder, and the voice which I<br />

heard was like the sound <strong>of</strong> harpists<br />

playing on their harps. And they sang a<br />

new song before the throne and before<br />

the four living creatures and the elders;<br />

and no one could learn the song except<br />

the one hundred and forty-four thousand<br />

who had been purchased from the earth.<br />

(Revelation 14:1-3)<br />

I am not going to try to figure out every<br />

detail here because I do not know. I can tell<br />

what other people say about it, but I will say<br />

this: the first steps toward figuring it out is<br />

not Revelation 7, it is not Revelation 14, it<br />

is the final prophecy <strong>of</strong> <strong>Jacob</strong> in Genesis 49.<br />

We cannot even be positive, and there is good<br />

reason to believe, that these two groups <strong>of</strong><br />

144,000 are not even the same. One group<br />

seems to be in heaven; the other seems to be<br />

on earth. <strong>The</strong> description <strong>of</strong> one group is not<br />

even the same as that <strong>of</strong> the other. One would<br />

seem to be physical Jews, the other does not<br />

necessarily seem to be.<br />

<strong>The</strong> Issue <strong>of</strong> Identity<br />

Anthropologically, who knows Arnold<br />

Fruchtenbaum is right: the main thing is the<br />

sign <strong>of</strong> the covenant in the giving <strong>of</strong> Jewish<br />

identity. Jews have intermarried for centuries.<br />

<strong>The</strong> entire Khazar Empire converted to Judaism.<br />

Arthur Koestler and others agree that<br />

the Ashkenazi Jewry came from the Khazar<br />

Empire converted to Judaism. <strong>The</strong>re were<br />

massive conversions to Judaism in Morocco.<br />

<strong>The</strong> whole Yemenite Empire converted. <strong>The</strong><br />

way that Constantine ostensibly converted<br />

to Christendom is the same thing that happened<br />

in the Jewish world. We would be hard<br />

pressed, anthropologically, to make a case.<br />

Jewish identity has to do with covenant.<br />

Yes, there is the issue <strong>of</strong> the sons <strong>of</strong> Abraham,<br />

Isaac and <strong>Jacob</strong>, but how does it define<br />

“sons” Some <strong>of</strong> those sons <strong>of</strong> the twelve<br />

tribes were born <strong>of</strong> servants. We cannot even<br />

directly trace the genetic line in that sense. It<br />

has to do with covenant.<br />

How do we determine what tribe somebody<br />

is from My wife’s family name is “Segal.”<br />

<strong>The</strong>y were a priestly family, assistants within<br />

the Levites. People with names like “Levine,”<br />

“Cohen” and such we can speculate go back<br />

to those priestly families, but who knows<br />

I do not know, and I am very skeptical <strong>of</strong><br />

people who say they have it all figured out.<br />

What I know is that in order to figure it out,<br />

it does not begin with Revelation; it begins<br />

with <strong>Jacob</strong>.<br />

We looked at what <strong>Jacob</strong> meant personally,<br />

now we are going to look at what he means<br />

for Israel and the Jews as a nation.<br />

Again, <strong>Jacob</strong> was someone always looking<br />

to attain the blessings and purposes <strong>of</strong> God<br />

according to his natural reason and ability.<br />

What have the Jewish people done <strong>The</strong>y<br />

have tried to attain the blessings and purposes<br />

<strong>of</strong> God according to their natural thinking.<br />

Talmudic Judaism, founded in Yavneh by<br />

Rabbi Johanan ben Zakkai is not the Judaism<br />

<strong>of</strong> Torah, it is another Judaism. It is a product<br />

<strong>of</strong> the natural minds <strong>of</strong> rabbis, developed in<br />

the centuries afterward by rabbis like Akiva<br />

and others, ultimately redefined as an Aristotelian<br />

religion by Rambam, and even more on<br />

top <strong>of</strong> that.<br />

Jews know they are different from other<br />

people, but they do not know why. It is amazing<br />

that Alan Ginsberg, the Jewish poet in<br />

America from the Beatnik era (I used to see<br />

him around New York), tells us that his religion<br />

is Buddhist. Jewish people do not believe<br />

in God and they go to the Wailing Wall<br />

in Jerusalem and begin crying even though<br />

they do not know why. <strong>The</strong>y know something,<br />

but they do not know what it is they<br />

know and they do not even know why they<br />

know it. Think <strong>of</strong> unsaved Jewish people as a<br />

kind <strong>of</strong> backslider. <strong>The</strong> new covenant in Jeremiah<br />

31:31 was not made with the Church,<br />

it was made with the house <strong>of</strong> Judah and the<br />

house <strong>of</strong> Israel. <strong>The</strong>y have broken that covenant.<br />

Jewish people are backslidden.<br />

When somebody is born-again and they fall<br />

away from Jesus and go back to the world,<br />

their life can never be normal or the same.<br />

<strong>The</strong>y can never fit in because they know that<br />

something is wrong and it is eating away at<br />

their soul all the time, but they can know<br />

what it is; Jewish people have something eating<br />

away at their soul but they do not know<br />

what it is. <strong>The</strong> rabbis think they know, but the<br />

rabbis disagree with each other as to what it<br />

is. I was talking in Hebrew for a couple hours<br />

to the president <strong>of</strong> the Orthodox rabbis in<br />

Leeds, witnessing to him. He is a wonderful<br />

man with plenty <strong>of</strong> knowledge but so little<br />

understanding.<br />

<strong>Jacob</strong> would always scheme to try to attain<br />

the purpose, the blessing, the heritage by his<br />

devices, and it always blew up in his face. <strong>The</strong><br />

Jews are the same way. No matter what the<br />

Jewish people try, it will blow up in their face.<br />

<strong>The</strong>ir Return to the Land<br />

<strong>The</strong>re is only one place the Jews will be<br />

a secure people, and it is not in the land <strong>of</strong><br />

Israel. <strong>The</strong> Jews were never secure in the land<br />

<strong>of</strong> Israel; it is a strategically vulnerable place.<br />

<strong>The</strong> biggest Jewish disasters before the Holocaust,<br />

undoubtedly, were the events <strong>of</strong> AD<br />

70, and Bar Kochba’s Rebellion in the second<br />

century which were the equivalent <strong>of</strong> the Holocaust.<br />

Proportionately it was the same kind<br />

<strong>of</strong> mass extermination, and yet it happened in<br />

their own land. <strong>The</strong> only place the Jews will be<br />

secure is in the palm <strong>of</strong> their Messiah, Yeshua.<br />

So much for these organizations claiming<br />

that the Jews can be blessed by bringing them<br />

back to Israel. <strong>The</strong> Jews are not going back to<br />

Israel for the blessing <strong>of</strong> God. <strong>The</strong>re is only<br />

one way God can bless the Jew and it is the<br />

same way He can bless anybody: through<br />

faith in the Messiah. Because the Gospel was<br />

available to them first, the consequences for<br />

rejecting it are on them first (Rom.9-11). Jeremiah<br />

30 talks about “the time <strong>of</strong> <strong>Jacob</strong>’s trouble”<br />

(Jer. 30:7). <strong>The</strong> Jewish people are back<br />

in Israel for “the time <strong>of</strong> <strong>Jacob</strong>’s trouble.”<br />

<strong>The</strong> metaphor or figure <strong>of</strong> the night in<br />

Scripture is a metaphor for the Great Tribulation.<br />

Jesus said He is coming like a thief in<br />

the night (Rev. 15:15). “Watchman, watchman<br />

how far is the night” (Is. 21:11). “Is<br />

he coming in the second watch <strong>of</strong> the night<br />

or the third” (Lk. 12:38). “Work while you<br />

have the light for night will come when no<br />

man can work” (Jn. 9:4). <strong>The</strong> wise virgins<br />

have oil in their lamps to see at night (Mt.<br />

25:1-13). When did <strong>Jacob</strong> get the blessing<br />

At the end <strong>of</strong> the night (Gen. 32:24-32). <strong>The</strong><br />

Jews are wrestling with God, and they will<br />

continue to wrestle until the end <strong>of</strong> the night.<br />

“<strong>Jacob</strong>” vs. “Israel”<br />

<strong>The</strong> Bible speaks <strong>of</strong> the difference between<br />

“Israel” and “<strong>Jacob</strong>.” Throughout Scripture<br />

we see “Israel” and “<strong>Jacob</strong>” used at various<br />

times. Why does God call them by both<br />

names “Israel” has been broken. Galatians<br />

speaks about the Israel <strong>of</strong> God—even Gentiles<br />

are grafted into Israel by faith in some<br />

sense, but “<strong>Jacob</strong>” as the Jewish people is<br />

an unbroken state—their name has not been<br />

changed yet. <strong>The</strong> blessing is for “Israel,” the<br />

promise is for “<strong>Jacob</strong>.”<br />

God cannot break His promises to the<br />

Jews, but they are never going to get it while<br />

they are still called “<strong>Jacob</strong>”; they are going<br />

to get it when they are called “Israel.” When<br />

12 <strong>Moriel</strong> Quarterly • March 2012

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