8. Unsatisfied Wishes and Sublimation - Square Circles Publishing
8. Unsatisfied Wishes and Sublimation - Square Circles Publishing
8. Unsatisfied Wishes and Sublimation - Square Circles Publishing
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SOURCE 8: THE MIND AT MISCHIEF<br />
This is clearly shown by the fact that in<br />
the dream-life the most conscientious <strong>and</strong><br />
upright individual will permit himself to<br />
indulge the libido instincts to their fullest<br />
extent, without a dream-blush of shame.<br />
Clearly, conscience is not at home in the<br />
libido realms of the subconscious.<br />
The criticizing function of the Ego-ideal<br />
may be unconsciously performed, so that<br />
a patient may suffer from an intense sense<br />
of guilt without being able to say what he<br />
is guilty of;<br />
8:4.6 We often find cases in which this<br />
developing conscience, this psychic<br />
censorship of our feelings <strong>and</strong> emotions,<br />
is carried to the extent that an individual<br />
becomes possessed of some generalized<br />
feeling of guilt. He just simply feels<br />
guilty of something.<br />
This state of mind is often associated with<br />
the inferiority complex.<br />
<strong>and</strong> further, the sense of guilt may itself<br />
be unconscious, so that the patient does<br />
not feel guilty, but ill (M 92-93).<br />
We have, indeed, a series of oppositions<br />
which have successively been brought to<br />
light in the development of psychoanalytic<br />
theory; primary system versus<br />
secondary system, pleasure principle<br />
versus reality principle, unconscious<br />
system versus preconscious system; <strong>and</strong><br />
there would seem to be some factor<br />
common to them all which perhaps finds<br />
its fullest expression in the formula:<br />
Libido versus Ego (M 81).<br />
[See Chap. 7.]<br />
In other cases, instead of an indefinite<br />
feeling of guilt, the individual becomes<br />
possessed of a strange feeling of illness.<br />
8:4.7 When we undertake to reduce the<br />
actual warfare <strong>and</strong> the sham battles of the<br />
psychic nature to the lowest possible<br />
terms, we visualize the conflict as<br />
occurring between<br />
the libido—the sex emotions, the domain<br />
of race preservation—<strong>and</strong> the ego—the<br />
nonsexual emotions,<br />
or those which we have otherwise<br />
classified as the life urge, the power urge,<br />
the worship urge, <strong>and</strong> the social urge.<br />
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