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8. Unsatisfied Wishes and Sublimation - Square Circles Publishing

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SOURCE 8: THE MIND AT MISCHIEF<br />

This is clearly shown by the fact that in<br />

the dream-life the most conscientious <strong>and</strong><br />

upright individual will permit himself to<br />

indulge the libido instincts to their fullest<br />

extent, without a dream-blush of shame.<br />

Clearly, conscience is not at home in the<br />

libido realms of the subconscious.<br />

The criticizing function of the Ego-ideal<br />

may be unconsciously performed, so that<br />

a patient may suffer from an intense sense<br />

of guilt without being able to say what he<br />

is guilty of;<br />

8:4.6 We often find cases in which this<br />

developing conscience, this psychic<br />

censorship of our feelings <strong>and</strong> emotions,<br />

is carried to the extent that an individual<br />

becomes possessed of some generalized<br />

feeling of guilt. He just simply feels<br />

guilty of something.<br />

This state of mind is often associated with<br />

the inferiority complex.<br />

<strong>and</strong> further, the sense of guilt may itself<br />

be unconscious, so that the patient does<br />

not feel guilty, but ill (M 92-93).<br />

We have, indeed, a series of oppositions<br />

which have successively been brought to<br />

light in the development of psychoanalytic<br />

theory; primary system versus<br />

secondary system, pleasure principle<br />

versus reality principle, unconscious<br />

system versus preconscious system; <strong>and</strong><br />

there would seem to be some factor<br />

common to them all which perhaps finds<br />

its fullest expression in the formula:<br />

Libido versus Ego (M 81).<br />

[See Chap. 7.]<br />

In other cases, instead of an indefinite<br />

feeling of guilt, the individual becomes<br />

possessed of a strange feeling of illness.<br />

8:4.7 When we undertake to reduce the<br />

actual warfare <strong>and</strong> the sham battles of the<br />

psychic nature to the lowest possible<br />

terms, we visualize the conflict as<br />

occurring between<br />

the libido—the sex emotions, the domain<br />

of race preservation—<strong>and</strong> the ego—the<br />

nonsexual emotions,<br />

or those which we have otherwise<br />

classified as the life urge, the power urge,<br />

the worship urge, <strong>and</strong> the social urge.<br />

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