8. Unsatisfied Wishes and Sublimation - Square Circles Publishing
8. Unsatisfied Wishes and Sublimation - Square Circles Publishing
8. Unsatisfied Wishes and Sublimation - Square Circles Publishing
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SOURCE 8: THE MIND AT MISCHIEF<br />
<strong>and</strong> when harmony reigns where formerly<br />
conflict raged, we speak of the completed<br />
process as sublimation.<br />
The theory of emergent evolution,<br />
therefore, from the mental hygiene point<br />
of view, means that for every new<br />
adjustment, every solution of an<br />
intrapsychic conflict that raises the level<br />
of adjustment, a new world, small or large<br />
as the case may be, opens to view with all<br />
the possibilities that implies for a fuller<br />
life (W 250).<br />
And this is all consistent with the theory<br />
of progressive <strong>and</strong> directive evolution,<br />
which teaches us that higher organisms<br />
are evolved from the lower groups.<br />
The first <strong>and</strong> fundamental conclusion<br />
is that conflict lies at the very basis of<br />
life, in fact that the fact of life has its<br />
being in conflict.<br />
8:<strong>8.</strong>2 We must recognize, to begin<br />
with, that conflict lies at the very basis of<br />
life.<br />
Elementary life is never peaceful, <strong>and</strong> it is<br />
not strange, therefore, that<br />
The second fundamentally important<br />
conclusion is that this conflict is between<br />
the two diametrically opposed<br />
tendencies—the race preservative <strong>and</strong> the<br />
self-preservative (W 253).<br />
conflicts should arise between the selfpreservation<br />
urges <strong>and</strong> the higher urges of<br />
race preservation,<br />
as well as between other groups of<br />
psychic complexes.<br />
Just as conflict is at the basis of life so it<br />
is also of consciousness (W 254).<br />
Just as certainly as conflict is the basis of<br />
physical life, it is early manifested as a<br />
part of the developmental phase of<br />
psychic life.<br />
If we postulate as primitive instincts such<br />
impulses as self-assertion <strong>and</strong> selfabasement,<br />
we can hardly refrain from<br />
recognizing that such emotions are<br />
destined ever to be in comparative<br />
conflict.<br />
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