Gay Marriage? - The Parish of Greenford Magna
Gay Marriage? - The Parish of Greenford Magna
Gay Marriage? - The Parish of Greenford Magna
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<strong>Gay</strong> <strong>Marriage</strong><br />
In an article for a Sunday newspaper in March, Cardinal Keith O'Brien (pictured) accused the David<br />
Cameron and the Government <strong>of</strong> trying to "redefine reality" with its proposal for legalising gay<br />
marriage. Neil Richardson and Malcolm Ede express alternative points <strong>of</strong> view starting with Neil.<br />
As you may know or perhaps remember, I am a firm supporter <strong>of</strong> equality<br />
for LGBT (Lesbian, <strong>Gay</strong>, Bisexual, and Transgendered) people, both in the<br />
eyes <strong>of</strong> the Law <strong>of</strong> the land and in the church. Indeed I have been a<br />
member <strong>of</strong> the Lesbian and <strong>Gay</strong> Christian Movement (heterosexual<br />
section!) since the 1970s. At the time, I regarded the decision <strong>of</strong><br />
Parliament to proceed in 2004 to create Civil Partnerships as a positive<br />
decision because as far as legal contracts go, this put LGBT people on a similar footing to married people and<br />
<strong>of</strong>fered various protections as well as some <strong>of</strong>ficial recognition <strong>of</strong> the status <strong>of</strong> a loving same-sex relationship.<br />
All that I regard as positive and fruitful. Advice about the 2004 Act stated that “Civil Partnership is a<br />
completely new legal relationship, exclusively for same-sex couples, distinct from marriage.” According to<br />
Wilkipedia, “Civil partners are entitled to the same property rights as married opposite-sex couples, the same<br />
exemption as married couples on inheritance tax, social security and pension benefits, and also the ability to<br />
get parental responsibility for a partner's children, as well as responsibility for reasonable maintenance <strong>of</strong><br />
one's partner and their children, tenancy rights, full life insurance recognition, next <strong>of</strong> kin rights in hospitals,<br />
and others. <strong>The</strong>re is a formal process for dissolving partnerships akin to divorce.”<br />
In fact, following the 2004 Act, some heterosexual couples applied for Civil Partnership arrangements, and<br />
were rightly refused. <strong>The</strong> Act <strong>of</strong> 2004 was clearly aimed at satisfying the demands and needs <strong>of</strong> same-sex<br />
couples exclusively, and any attempts for heterosexuals to get on the Civil Partnership band-wagon were<br />
robustly and rightly pushed away. In fact, they were an expression <strong>of</strong> greed. <strong>Marriage</strong> is certainly enough for<br />
them, and nothing more is needed. If they don’t want marriage, there is nothing to stop them living faithfully<br />
outside marriage, is there<br />
It seems to me that whilst having similar needs for human love and security, marriage and same-sex<br />
relationships are not one and the same thing. Any attempt to confuse the two should be resisted as contrary to<br />
reason, tradition and sheer practicalities. So, when it comes to re-defining marriage, I agree with Cardinal<br />
O’Brien. I may not have the same agenda as the Cardinal, or wish to express myself in quite the same<br />
manner, but it seems to me to be totally clear that marriage is and always has been a union between a man<br />
and a woman with clear expectations and purposes, namely the procreation <strong>of</strong> children, the mutual love and<br />
support for each other, and a place to find a proper expression <strong>of</strong> their sexual needs.<br />
<strong>The</strong> Preface to the <strong>Marriage</strong> Service states:-<br />
<strong>The</strong> Bible teaches us that marriage is a gift <strong>of</strong> God in creation and a means <strong>of</strong> his grace,<br />
a holy mystery in which man and woman become one flesh.<br />
I think that this is what marriage is all about and I would be unhappy for a Government, whether a minority<br />
Government like our present one, or a majority Government <strong>of</strong> any political description, to try and change what<br />
has been understood as marriage for thousands <strong>of</strong> years.<br />
I guess that the latest move to allow the equation <strong>of</strong> marriage with same-sex relationships is a ridiculous<br />
expression <strong>of</strong> political correctness. It feels like a report from someone who has been on a Health and Safety<br />
course or undertaken a Risk Assessment and come to a desperate attempt to look safe, right-on, modern,<br />
litigation-pro<strong>of</strong> and not at all fuddy-duddy. <strong>The</strong> idea does not serve the needs <strong>of</strong> the LGBT community any<br />
more than anyone else. Such a move demonstrates a failure <strong>of</strong> moral compass and hopefully, the Government<br />
will be persuaded to think again.
Malcolm Ede makes the following contribution to the debate...<br />
A huge furore has broken out in the Christian Church concerning the whole question <strong>of</strong> <strong>Gay</strong> <strong>Marriage</strong>.<br />
Before we begin the debate into this matter, I think that we should look into what “marriage” should be about. I<br />
know that people will say that marriage is between a man and a woman who wish to make public their love for<br />
one another. <strong>The</strong> marriage service states that, “it is given as the foundation <strong>of</strong> family life in which children may<br />
be born and nurtured in accordance with God’s will, to his praise and glory” (Holy Matrimony Service Book<br />
currently used at Holy Cross Church). However, some people who marry have no desire whatsoever to have<br />
children whilst others, for varying reasons, cannot have children either, but we still “allow” these people to<br />
marry each other in a church.<br />
No, I would contend that marriage should be for two human beings, male and male, female and female and<br />
male and female who wish to make public their love for each other in a Christian setting and to have God’s<br />
blessing on their union. For me this is the acid test – their loving relationship.<br />
I know that gay people have been allowed to have blessings in some churches – we have had a few such<br />
blessings in Holy Cross Church some years ago, but I have always thought that this is really a, “second best”<br />
alternative to what gay people really wanted which is a “proper” marriage service in a church.<br />
I would also say that events do move on. It was not so long ago that divorcees were not permitted to marry in<br />
a church but now it’s quite a common occurrence.<br />
As far as the issue <strong>of</strong> love is concerned, St. Paul said in his first letter to the Corinthians Chapter 13 verse 13,<br />
“Meanwhile these three remain: faith, hope and love; and the greatest <strong>of</strong> these is love”. (Good News for<br />
Modern Man). We <strong>of</strong>ten say that God is love and, therefore, I think that we should celebrate that love<br />
whenever and wherever we meet or find it. Also, I think that it is right to say that if gay people wish to<br />
celebrate their love for each other in a full marriage service setting in a church then we should not just “permit”<br />
it but all join in and actively celebrate this love too. We should not seek to limit God’s love.<br />
Maybe the wording <strong>of</strong> the <strong>Marriage</strong> Service setting will have to be amended in order to accommodate the<br />
possibility <strong>of</strong> a <strong>Gay</strong> <strong>Marriage</strong> – but this is not an impossible task. <strong>The</strong> <strong>Marriage</strong> Service wording has changed<br />
many times over the years and will continue to be so.<br />
Once many gay marriages in church have taken place and years later we will probably wonder what all the<br />
fuss was about.