Assam 2009 - Posoowa
Assam 2009 - Posoowa
Assam 2009 - Posoowa
- No tags were found...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
20th century <strong>Assam</strong> icons<br />
Bhupen Hazarika,<br />
Bhabendranath Saikia: A caste<br />
point of view<br />
years ago. I was not amused then. No<br />
symbolic, ad-hoc, superfluous gesture<br />
of revolt moves me. The elderly<br />
Brahmin’s professed antipathy for caste<br />
awareness in the Indian society was<br />
apparently an articulated sign of<br />
egalitarianism. He clearly expected<br />
claps for this, but then there is also<br />
India’s ‘best loved Englishman’ Mark<br />
Tully who finds “…caste is obnoxious<br />
to the egalitarian West, so it is obnoxious<br />
to the Indian elite too.” (No Full Stops<br />
in India, Mark Tully, Penguin).<br />
The two most recognized <strong>Assam</strong>ese<br />
personalities in the second half of the<br />
twentieth century are certainly Dr.<br />
Bhupen Hazarika and Dr.<br />
Bhabendranath Saikia, incidentally<br />
from the same caste with identical<br />
constitutional status in India and social<br />
footing. I believe their success and<br />
standing bear an epoch-making<br />
significance, which ought not to be<br />
diffused by some inflexible outlook.<br />
The comments of an honorable man<br />
belonging to the Brahmin community<br />
motivate me to call for a caste<br />
reappraisal of the two most famous<br />
twentieth century sons of <strong>Assam</strong>,<br />
Bhupen and Bhaben. This individual<br />
calls himself progressive and castigates<br />
Dr. Bhabendra Nath Saikia for robbing<br />
Mr. Pradip Barua of the glory as the<br />
mastermind of the premier <strong>Assam</strong>ese<br />
magazine Prantik. This individual<br />
claims to be a relative of the Prantik<br />
editor; I have known him since the<br />
1970s, initially as one of my classmate’s<br />
father and later as a respectable older<br />
person with a lot of good advice for me<br />
in many situations. It needs to be<br />
mentioned here that Dr<br />
Bhabendranath Saikia was the founder<br />
chief editor of the <strong>Assam</strong>ese fortnightly<br />
Prantik launched in the 1980s with Mr.<br />
Pradip Barua as the editor, printer and<br />
publisher..<br />
As for the honorable man and my<br />
classmate’s father, there had hardly<br />
been an occasion for me to doubt his<br />
integrity. He is educated and polished,<br />
well mannered and helpful besides being<br />
a former journalist who contributed<br />
editorials for the <strong>Assam</strong>ese daily with<br />
which I began my career. Though I<br />
belong to a caste apart from his, there<br />
was no hitch in our relationship right<br />
from my school days until one doubtful<br />
23<br />
day when the retired<br />
bureaucrat volunteered to<br />
make me aware of his<br />
broadmindedness by<br />
revealing that he does not<br />
wear the sacred thread<br />
called lagun.<br />
So, he boldly discarded a<br />
prevalent Brahmin custom.<br />
It is an ill-advised practice<br />
in his views, and the seventy<br />
year old former bureaucrat<br />
earnestly added, “I don’t believe in<br />
caste discrimination.” For years, I<br />
remained a curious spectator of what<br />
he wanted me to acknowledge as his<br />
liberalism or modern outlook.<br />
Years later this very liberal Brahmin<br />
tried to convince me that the credit for<br />
the most successful <strong>Assam</strong>ese<br />
magazine should go to his relative Mr.<br />
Pradip Barua and not Dr. Bhabendra<br />
Nath Saikia ‘who does not do anything.’<br />
The honorable man’s charge of Dr.<br />
Saikia ‘doing nothing for Prantik’<br />
stunned me as I vividly remember giving<br />
the manuscript of my only article to be<br />
printed in Prantik to an ailing Dr. Saikia<br />
who gracefully accepted, edited and<br />
returned it to me with a note to the<br />
Prantik editor Pradip Barua; I carried<br />
the manuscript from Dr. Saikia’s<br />
residence to the Editor who eventually<br />
published it. Later I collected the<br />
manuscript and still preserve it with Dr.<br />
Saikia’s notes and correction marks. So<br />
this is my first hand experience of Dr.<br />
Saikia’s diligence and commitment for<br />
the magazine of which he is the founder<br />
editor, yet paradoxically there exists a<br />
class of people to disparage him.<br />
My mind went back to the old<br />
honorable man’s avowal of liberalism<br />
What is caste then Caste remains a<br />
buzzword in Indian social interactions,<br />
formal and informal, academic or<br />
casual. For most Indians, it is a column<br />
to be filled in application forms<br />
submitted to the authority. Caste<br />
invariably plays a role in employment<br />
and educational opportunities. Caste<br />
decides political outcome and it is an<br />
undercurrent in all kinds of social<br />
contacts, more openly in wedding<br />
alliances.<br />
The caste system outlasts centuries old<br />
revolt against it in the forms Buddhism<br />
or Vaishnavism, Ambedkar and Mandal<br />
Commission and also this nameless<br />
bureaucrat Brahmin discarding lagun.<br />
I know caste remains strong and steady,<br />
yet caste deliberations never cease to<br />
entertain me. Here a few of caste<br />
centric paragraphs from a few<br />
outstanding books that leave me no<br />
wiser but I can’t help reading them again<br />
and again.<br />
Caste from Encyclopedia Britannica:<br />
Caste is a group of people having a<br />
specific social rank, defined generally<br />
by descent, marriage and occupation.<br />
Each caste has its own customs that<br />
restrict the occupations and dietary<br />
habits of its members and their social<br />
POSOOWA • June <strong>2009</strong>