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Assam 2009 - Posoowa

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20th century <strong>Assam</strong> icons<br />

Bhupen Hazarika,<br />

Bhabendranath Saikia: A caste<br />

point of view<br />

years ago. I was not amused then. No<br />

symbolic, ad-hoc, superfluous gesture<br />

of revolt moves me. The elderly<br />

Brahmin’s professed antipathy for caste<br />

awareness in the Indian society was<br />

apparently an articulated sign of<br />

egalitarianism. He clearly expected<br />

claps for this, but then there is also<br />

India’s ‘best loved Englishman’ Mark<br />

Tully who finds “…caste is obnoxious<br />

to the egalitarian West, so it is obnoxious<br />

to the Indian elite too.” (No Full Stops<br />

in India, Mark Tully, Penguin).<br />

The two most recognized <strong>Assam</strong>ese<br />

personalities in the second half of the<br />

twentieth century are certainly Dr.<br />

Bhupen Hazarika and Dr.<br />

Bhabendranath Saikia, incidentally<br />

from the same caste with identical<br />

constitutional status in India and social<br />

footing. I believe their success and<br />

standing bear an epoch-making<br />

significance, which ought not to be<br />

diffused by some inflexible outlook.<br />

The comments of an honorable man<br />

belonging to the Brahmin community<br />

motivate me to call for a caste<br />

reappraisal of the two most famous<br />

twentieth century sons of <strong>Assam</strong>,<br />

Bhupen and Bhaben. This individual<br />

calls himself progressive and castigates<br />

Dr. Bhabendra Nath Saikia for robbing<br />

Mr. Pradip Barua of the glory as the<br />

mastermind of the premier <strong>Assam</strong>ese<br />

magazine Prantik. This individual<br />

claims to be a relative of the Prantik<br />

editor; I have known him since the<br />

1970s, initially as one of my classmate’s<br />

father and later as a respectable older<br />

person with a lot of good advice for me<br />

in many situations. It needs to be<br />

mentioned here that Dr<br />

Bhabendranath Saikia was the founder<br />

chief editor of the <strong>Assam</strong>ese fortnightly<br />

Prantik launched in the 1980s with Mr.<br />

Pradip Barua as the editor, printer and<br />

publisher..<br />

As for the honorable man and my<br />

classmate’s father, there had hardly<br />

been an occasion for me to doubt his<br />

integrity. He is educated and polished,<br />

well mannered and helpful besides being<br />

a former journalist who contributed<br />

editorials for the <strong>Assam</strong>ese daily with<br />

which I began my career. Though I<br />

belong to a caste apart from his, there<br />

was no hitch in our relationship right<br />

from my school days until one doubtful<br />

23<br />

day when the retired<br />

bureaucrat volunteered to<br />

make me aware of his<br />

broadmindedness by<br />

revealing that he does not<br />

wear the sacred thread<br />

called lagun.<br />

So, he boldly discarded a<br />

prevalent Brahmin custom.<br />

It is an ill-advised practice<br />

in his views, and the seventy<br />

year old former bureaucrat<br />

earnestly added, “I don’t believe in<br />

caste discrimination.” For years, I<br />

remained a curious spectator of what<br />

he wanted me to acknowledge as his<br />

liberalism or modern outlook.<br />

Years later this very liberal Brahmin<br />

tried to convince me that the credit for<br />

the most successful <strong>Assam</strong>ese<br />

magazine should go to his relative Mr.<br />

Pradip Barua and not Dr. Bhabendra<br />

Nath Saikia ‘who does not do anything.’<br />

The honorable man’s charge of Dr.<br />

Saikia ‘doing nothing for Prantik’<br />

stunned me as I vividly remember giving<br />

the manuscript of my only article to be<br />

printed in Prantik to an ailing Dr. Saikia<br />

who gracefully accepted, edited and<br />

returned it to me with a note to the<br />

Prantik editor Pradip Barua; I carried<br />

the manuscript from Dr. Saikia’s<br />

residence to the Editor who eventually<br />

published it. Later I collected the<br />

manuscript and still preserve it with Dr.<br />

Saikia’s notes and correction marks. So<br />

this is my first hand experience of Dr.<br />

Saikia’s diligence and commitment for<br />

the magazine of which he is the founder<br />

editor, yet paradoxically there exists a<br />

class of people to disparage him.<br />

My mind went back to the old<br />

honorable man’s avowal of liberalism<br />

What is caste then Caste remains a<br />

buzzword in Indian social interactions,<br />

formal and informal, academic or<br />

casual. For most Indians, it is a column<br />

to be filled in application forms<br />

submitted to the authority. Caste<br />

invariably plays a role in employment<br />

and educational opportunities. Caste<br />

decides political outcome and it is an<br />

undercurrent in all kinds of social<br />

contacts, more openly in wedding<br />

alliances.<br />

The caste system outlasts centuries old<br />

revolt against it in the forms Buddhism<br />

or Vaishnavism, Ambedkar and Mandal<br />

Commission and also this nameless<br />

bureaucrat Brahmin discarding lagun.<br />

I know caste remains strong and steady,<br />

yet caste deliberations never cease to<br />

entertain me. Here a few of caste<br />

centric paragraphs from a few<br />

outstanding books that leave me no<br />

wiser but I can’t help reading them again<br />

and again.<br />

Caste from Encyclopedia Britannica:<br />

Caste is a group of people having a<br />

specific social rank, defined generally<br />

by descent, marriage and occupation.<br />

Each caste has its own customs that<br />

restrict the occupations and dietary<br />

habits of its members and their social<br />

POSOOWA • June <strong>2009</strong>

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