The Bible,The Qur'an and Science - Islamicbook.ws
The Bible,The Qur'an and Science - Islamicbook.ws
The Bible,The Qur'an and Science - Islamicbook.ws
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Iffin llllrGdacflon<br />
vli vii<br />
two; it lay in not considering I a psssage passage containing containinl' uneceeptrbh<br />
unacceptable<br />
scientific data to be genuine. This solution was not adopted. Insteedstead,<br />
the integrity of the text was stubbornly maintlincd maintained rnd <strong>and</strong><br />
In<br />
e!ryerts experts wene were obliged to adopt a position on the truth of the Biblical<br />
Seriptures Scriptures which, for the scientist, is hardly tenrble. tenable.<br />
Like Saint Augustine for the <strong>Bible</strong>, Islom Islam has always essumcd assumed<br />
Hcal<br />
thst that the data contained in the Holy Scriptures were in sgr€s' agreement<br />
u/ith with scientific fact. A modern examination of the Islamic<br />
Bevelstion Revelation has not ceused caused a change in this position. As we shell shall<br />
gee see later on, the Qut'an <strong>Qur'an</strong> deals with meny many subiects subjects of interest to<br />
gcience, science, far more in fact than the <strong>Bible</strong>. <strong>The</strong>re is no comparison<br />
between the limitcd limited number of Biblical staternents statements which leed lead to<br />
a confrontstion confrontation with science, <strong>and</strong> the profusion of subiects subjects men-<br />
mentioned<br />
in the <strong>Qur'an</strong> thet that are of a scientific nature. None of the<br />
latter can be contested from a scientific point of view; this is the<br />
basic fact that emerges fmm from our study. We shall see at the end<br />
of this work that such is not the case for the Hadiths. <strong>The</strong>se <strong>The</strong>s€ are arc<br />
collections of the Prophet's saYings, sayings, set aside from the <strong>Qur'an</strong>ic Qur'enic<br />
Revelation, Bevelation, certain certsin of which are scientifically unacceptable. <strong>The</strong> fire<br />
Hadiths in question have been under study in accordance with<br />
the strict principles of the <strong>Qur'an</strong> Qurtan which dictate that science <strong>and</strong> snd<br />
reason should always elways be referred to, if necessary to deprive them<br />
of any authenticity.<br />
<strong>The</strong>se reflections on the scientifically scientifieally acceptable or unaeceptable<br />
nature nsture of a certain Scripture need some explanation. explanetion. It must<br />
be stressed strcssed that when scientific data are discussed here, what whrt is ic<br />
unaccepL<br />
meant is data dats definitely established. estsblished. This consideration considerstion rules out<br />
any explanatory theories, once useful in illuminating a phenomenon<br />
<strong>and</strong> easily dispensed with to make way for further explana<br />
explrnr'<br />
phenome'<br />
tions more in keeping with scientific progress. What I intend to<br />
consider here are incontrovertible facts <strong>and</strong> even if science can csn<br />
only provide incomplete data, they will nevertheless be sufficiently<br />
well established to be used without fear fesr of error.<br />
Scientists do not, for example, have even an 8n approximate date<br />
for man's appearance on Earth. <strong>The</strong>y have however discovered<br />
remains of human works worhs which we can situate beyond a shadow<br />
of a doubt at before the tenth millenium B.C. Hence we cannot<br />
consider the Biblical Biblieal reality on this subject to be compatible competible with<br />
science. In the Biblical text of Genesis, the dates <strong>and</strong> I'enealo~es geneelogie