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European Journal of Educational Studies 5(1), 2013<br />

the project of construct<strong>in</strong>g with paper the wall of Jerusalem be<strong>for</strong>e it was destroyed by the Babylonians. The learners<br />

are to work <strong>in</strong> group to solve the challeng<strong>in</strong>g problem.<br />

4.Field Trips.<br />

Filed trips as an <strong>in</strong>structional method <strong>in</strong> teach<strong>in</strong>g <strong>religious</strong> <strong>education</strong> <strong>in</strong>volves tak<strong>in</strong>g the <strong>adult</strong> learners to a location<br />

or first-h<strong>and</strong> observation of an activity (Staley 1982). Usually it is followed by meet<strong>in</strong>g to analyze observations.<br />

Here, students <strong>in</strong> Christian <strong>religious</strong> <strong>education</strong> to be taken on pilgrimage to Israel <strong>and</strong> Moslem to Mecca to obta<strong>in</strong> the<br />

first class <strong>in</strong><strong>for</strong>mation on the topic they are taught.<br />

5.Stories, Proverbs <strong>and</strong> Songs<br />

Storytell<strong>in</strong>g, accord<strong>in</strong>g to Akubue (1992) is perhaps the oldest art <strong>in</strong> <strong>in</strong>culcat<strong>in</strong>g moral consciousness. Psychological<br />

<strong>methods</strong> stress the need <strong>for</strong> us<strong>in</strong>g stories as entry behaviour <strong>in</strong> teach<strong>in</strong>g <strong>religious</strong> <strong>education</strong> because the student‟s<br />

loves stories which are generally strip up their imag<strong>in</strong>ation (Mok, 1999). Stories are very useful tools that have<br />

Christianiz<strong>in</strong>g <strong>and</strong> moraliz<strong>in</strong>g effects <strong>in</strong> number of ways. They dispose the <strong>in</strong>tellect to assent to the more serious<br />

sequence; they fix moral truth <strong>in</strong> the m<strong>in</strong>ds when detailed explanation fails, those with the virtue become <strong>in</strong>carnate<br />

<strong>in</strong> the m<strong>in</strong>d, through stories, sympathy can be aroused <strong>and</strong> enthusiastic devotion can be encouraged Akubue (1992).<br />

The teacher who tells a story well is like the rhapsodist who leaves his audience breathless (Akubue, 1992). Local<br />

stories, proverbs <strong>and</strong> songs could be collected utilized to teach <strong>religious</strong> <strong>education</strong> <strong>in</strong> Adult <strong>education</strong>.<br />

6. Sem<strong>in</strong>ars <strong>and</strong> Workshop<br />

A group of <strong>adult</strong> learners at a conference may be broken <strong>in</strong>to smaller units called sem<strong>in</strong>ars or workshop. These are<br />

groups of learners under a leaner, who might be an expert or someone elected by his follow learners (Akpama, Ibor<br />

<strong>and</strong> Bullem, 2005). Oduaran (2000) advocates the use of small group to re<strong>in</strong><strong>for</strong>ce learn<strong>in</strong>g among <strong>adult</strong>s learners <strong>in</strong><br />

<strong>religious</strong> <strong>education</strong>.<br />

7. Lecture Method<br />

Accord<strong>in</strong>g to Knowles (1980) lecture method is one way communication from teacher to learner(s). The purpose is<br />

to impart <strong>in</strong><strong>for</strong>mation, example <strong>in</strong>troduce a new topic or relate new material to content taught be<strong>for</strong>e. Though the<br />

lecture method <strong>in</strong> teach<strong>in</strong>g <strong>religious</strong> <strong>education</strong> has the disadvantages of not giv<strong>in</strong>g the learners opportunity to<br />

participate fully <strong>and</strong> does not encourage application of skills, yet, Smith (2002) believes that if the teachers have the<br />

ability to deviate from the topic if the class seems particularly <strong>in</strong>terested <strong>in</strong> certa<strong>in</strong> topic, or is becom<strong>in</strong>g more<br />

engaged <strong>in</strong> certa<strong>in</strong> example, the class will be lively <strong>and</strong> <strong>in</strong>terested. Pill<strong>in</strong>g-Cormick (1997) adds that if educators<br />

capitalize on the <strong>in</strong>terest of students, this will help to maximize learn<strong>in</strong>g potential <strong>and</strong>, as long as the material that is<br />

required <strong>for</strong> the class is still covered, it often makes <strong>for</strong> the class is still covered it often makes <strong>for</strong> a more enjoyable<br />

classroom experience. Akpama, Ibor <strong>and</strong> Bullem (2005) suggest that the lecture method could be blended with<br />

tutorials to impact knowledge or facts <strong>and</strong> skills <strong>in</strong> any teach<strong>in</strong>g miliew. The lecture method can be thus relied upon<br />

as a bridge of communication between learners <strong>and</strong> Lecturers/Teachers (Knowles 1980).<br />

8. Demonstration<br />

Smith (2002) expla<strong>in</strong>s that demonstration as <strong>in</strong>structional method <strong>in</strong> teach<strong>in</strong>g <strong>religious</strong> <strong>education</strong> <strong>in</strong> Adult Education,<br />

expla<strong>in</strong> a particular skill or activity verbally <strong>and</strong> then put it <strong>in</strong> action <strong>in</strong> a step by step process. the teacher‟s verbal<br />

explanation <strong>and</strong> demonstration are usually followed by opportunities <strong>for</strong> learners to practice the activity. For<br />

example, after may not be relevant demonstrat<strong>in</strong>g, Jesus teach<strong>in</strong>g of the beatitudes, the learners can go <strong>and</strong><br />

demonstrate them.<br />

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