Paul Arrives In Rome Acts 28:1-31 - Bible Study Workshop

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Paul Arrives In Rome
Acts 28:1-31
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Paul Arrives In Rome
Text:
Acts 28:1-31,
1. And when they were escaped, then they knew that the island was
called Melita.
2. And the barbarous people showed us no little kindness: for they
kindled a fire, and received us every one, because of the present
rain, and because of the cold.
3. And when Paul had gathered a bundle of sticks, and laid them on
the fire, there came a viper out of the heat, and fastened on his hand.
4. And when the barbarians saw the venomous beast hang on his
hand, they said among themselves, No doubt this man is a murderer,
whom, though he hath escaped the sea, yet vengeance suffereth not
to live.
5. And he shook off the beast into the fire, and felt no harm.
6. Howbeit they looked when he should have swollen, or fallen down
dead suddenly: but after they had looked a great while, and saw no
harm come to him, they changed their minds, and said that he was a
god.
7. In the same quarters were possessions of the chief man of the
island, whose name was Publius; who received us, and lodged us
three days courteously.
8. And it came to pass, that the father of Publius lay sick of a fever
and of a bloody flux: to whom Paul entered in, and prayed, and laid
his hands on him, and healed him.
9. So when this was done, others also, which had diseases in the
island, came, and were healed:
10. Who also honored us with many honors; and when we departed,
they laded us with such things as were necessary.
11. And after three months we departed in a ship of Alexandria,
which had wintered in the isle, whose sign was Castor and Pollux.
12. And landing at Syracuse, we tarried there three days.
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13. And from thence we fetched a compass, and came to Rhegium:
and after one day the south wind blew, and we came the next day to
Puteoli:
14. Where we found brethren, and were desired to tarry with them
seven days: and so we went toward Rome.
15. And from thence, when the brethren heard of us, they came to
meet us as far as The Appius Forum, and The Three Taverns:
whom when Paul saw, he thanked God, and took courage.
16. And when we came to Rome, the centurion delivered the
prisoners to the captain of the guard: but Paul was suffered to dwell
by himself with a soldier that kept him.
17. And it came to pass, that after three days Paul called the chief of
the Jews together: and when they were come together, he said unto
them, Men and brethren, though I have committed nothing against
the people, or customs of our fathers, yet was I delivered prisoner
from Jerusalem into the hands of the Romans.
18. Who, when they had examined me, would have let me go,
because there was no cause of death in me.
19. But when the Jews spake against it, I was constrained to appeal
unto Caesar; not that I had aught to accuse my nation of.
20. For this cause therefore have I called for you, to see you, and to
speak with you: because that for the hope of Israel I am bound with
this chain.
21. And they said unto him, We neither received letters out of Judea
concerning thee, neither any of the brethren that came showed or
spake any harm of thee.
22. But we desire to hear of thee what thou thinkest; for as
concerning this sect, we know that every where it is spoken against.
23. And when they had appointed him a day, there came many to
him into his lodging to whom he expounded and testified the
kingdom of God, persuading them concerning Jesus, both out of the
law of Moses, and out of the prophets, from morning till evening.
24. And some believed the things which were spoken, and some
believed not.
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25. And when they agreed not among themselves, they departed,
after that Paul had spoken one word, Well spake the Holy Ghost by
Esaias the prophet unto our fathers,
26. Saying, Go unto this people, and say, Hearing ye shall hear, and
shall not understand; and seeing ye shall see, and not perceive:
27. For the heart of this people is waxed gross, and their ears are
dull of hearing, and their eyes have they closed; lest they should see
with their eyes, and hear with their ears, and understand with their
heart, and should be converted, and I should heal them.
28. Be it known therefore unto you, that the salvation of God is sent
unto the Gentiles, and that they will hear it.
29. And when he had said these words, the Jews departed, and had
great reasoning among themselves.
30. And Paul dwelt two whole years in his own hired house, and
received all that came in unto him,
31. Preaching the kingdom of God, and teaching those things which
concern the Lord Jesus Christ, with all confidence, no man
forbidding him.
Introduction:
I. Verses 1-6 verify that all shipwrecked passengers and crew were
saved alive just as Paul had prophesied. The citizens of Malta aided in
the rescue, built a fire and received them kindly. Paul was snakebitten.
II. Verses 7-10 relate that the chief man of the island extended
hospitality to those shipwrecked. Paul performed many miraculous
cures on Malta.
III. Verses 11-16 tell of the continuing journey to Rome after a three
month delay, first by ship and then by land. As Paul approached Rome
the brethren greeted him cordially.
IV. Verses 17-22 specify that Paul made an appointment to speak to
unconverted Jews a week after his arrival in Rome.
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V. Verses 23-28 related the same old story; that is, the Jews rejected
Paul’s message although some did believe.
VI. Verses 30, 31. summarize the two years of Paul’s imprisonment in
Rome. Acts closes with Paul still in prison, but expecting release.
Commentary:
Acts 28:1, 2, And when they were escaped, then they knew that the
island was called Melita. And the barbarous people showed us no
little kindness: for they kindled a fire, and received us every one,
because of the present rain, and because of the cold.
I. It was soon determined that the passengers and crew had escaped to
the island of Melita, Malta.
A. Malta is 20 miles east to west and 12 miles wide.
B. Malta was a part of the province of Sicily. The two islands are
58 miles apart.
II. The barbarians showed those shipwrecked unusual kindness in that . .
.
A. they built a fire and received them all . . .
1. The survivors needed and received help.
B. because of the present rain and because of the cold.
1. This is an extension of the stormy weather previously
encountered.
2. In late fall the weather was turning cold.
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III. “Barbarians” simply means that these people did not speak Greek.
The term as used here is not to be regarded as derogatory. They were
not enculturated to the Greco-Roman lifestyle.
Acts 28:3, 4, And when Paul had gathered a bundle of sticks, and
laid them on the fire, there came a viper out of the heat, and
fastened on his hand. And when the barbarians saw the venomous
beast hang on his hand, they said among themselves, No doubt this
man is a murderer, whom, though he hath escaped the sea, yet
vengeance suffereth not to live.
I. Paul helped kindle a fire by:
A. gathering a bundle of sticks and placing them on the fire.
B. Paul was certainly not “afraid of work” and did not think he was
to be “waited on” because he was a preacher.
C. A viper came out of the bundle of sticks because of the heat of
the fire, bit Paul on his hand, fastened itself on Paul’s hand.
II. When the islanders saw the venomous snake attach itself to Paul’s
hand they . . .
A. talked with each other and concluded that . . .
B. Paul was a murderer who had luckily escaped death at sea but
was now . . .
C. to die to satisfy Justice.
1. The word Justice is capitalized indicating the reference is
to the goddess Justilia, the daughter of Zeus and the
avenger of crime.
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Acts 28:5, 6, And he shook off the beast into the fire, and felt no
harm. Howbeit they looked when he should have swollen, or fallen
down dead suddenly: but after they had looked a great while, and
saw no harm come to him, they changed their minds, and said that
he was a god.
I. Paul shook the snake into the fire and took no harm.
A. Mark 16:17, 18, And these signs shall follow them that believe;
In my name shall they cast out devils; they shall speak with new
tongues; They shall take up serpents; and if they drink any
deadly thing, it shall not hurt them; they shall lay hands on the
sick, and they shall recover.
II. The islanders expected Paul to swell or fall down dead suddenly.
A. The local people surely knew a poisonous snake when they saw
one.
III. When they watched a long time and saw no harm come to Paul, they
changed their minds and concluded that Paul was a god.
A. Acts 14:8-20, And there sat a certain man at Lystra, impotent in
his feet, being a cripple from his mother’s womb, who never
had walked: The same heard Paul speak: who stedfastly
beholding him, and perceiving that he had faith to be healed,
Said with a loud voice, Stand upright on thy feet. And he leaped
up and walked. And when the people saw what Paul had done,
they lifted up their voices, saying in the speech of Lycaonia,
The gods are come down to us in the likeness of men. And they
called Barnabas, Jupiter; and Paul, Mercurius, because he was
the chief speaker. Then the priest of Jupiter, which was before
their city, brought oxen and garlands unto the gates, and would
have done sacrifice with the people. Which when the apostles,
Barnabas and Paul, heard of, they rent their clothes, and ran in
among the people, crying out, And saying, Sirs, why do ye these
things We also are men of like passions with you, and preach
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unto you that ye should turn from these vanities unto the living
God, which made heaven, and earth, and the sea, and all things
that are therein: Who in times past suffered all nations to walk
in their own ways. Nevertheless he left not himself without
witness, in that he did good, and gave us rain from heaven, and
fruitful seasons, filling our hearts with food and gladness. And
with these sayings scarce restrained they the people, that they
had not done sacrifice unto them. And there came thither
certain Jews, from Antioch and Iconium, who persuaded the
people, and, having stoned Paul, drew him out of the city,
supposing he had been dead. Howbeit as the disciples stood
round about him, he rose up, and came into the city: and the
next day he departed with Barnabas to Derbe.
B. How quickly people change their minds!
Acts 28:7-9, In the same quarters were possessions of the chief man
of the island, whose name was Publius; who received us, and lodged
us three days courteously. And it came to pass, that the father of
Publius lay sick of a fever and of a bloody flux: to whom Paul
entered in, and prayed, and laid his hands on him, and healed him.
So when this was done, others also, which had diseases in the island,
came, and were healed:
I. Publius, the chief man of the island (Malta),
A. owned land in the area where these events took place.
B. entertained Paul and his companions courteously three days.
II. Publius’ father was sick of a fever and dysentery, most likely caused
by a microbe in goat’s milk.
A. Paul went into the sick room,
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B. prayed, layed his hands on him, and healed him.
C. Publius was well rewarded for his hospitality to Paul.
III. The news about this spread widely.
A. All the rest of the sick people on the island were also healed by
Paul.
Acts 28:10, Who also honored us with many honors; and when we
departed, they laded us with such things as were necessary.
I. Publius honored Paul, Luke, et. al. with many honors.
A. Paul was not paid for performing miracles of healing
B. Paul was highly respected for services rendered in the name of
Jesus.
II. When the 276 people involved in the shipwreck boarded another ship
to continue their journey, Publius and other islanders provisioned
them.
Acts 28:11, And after three months we departed in a ship of
Alexandria, which had wintered in the isle, whose sign was Castor
and Pollux.
I. The shipwrecked mariners remained on Malta for three months.
II. Winter now being past, the shipwrecked mariners set sail on a ship of
Alexandria whose sign was The Twin Brothers.
A. Malta has several good harbors in which ships could winter.
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B. The Twin Brothers (Dioscuri), the mythical sons of Jupiter,
Castor and Pollux were especially honored by sailors. The
constellation Gemini is named for them.
C. The ship had figureheads of these Twin Brothers on the bow.
D. Rhegium, their second port of call on the way to Rome, also
honored The Twin Brothers.
Acts 28:12, 13, And landing at Syracuse, we tarried there three days.
And from thence we fetched a compass, and came to Rhegium: and
after one day the south wind blew, and we came the next day to
Puteoli:
I. The ship docked at Syracuse and remained there three days.
A. Syracuse was 90 miles north of Malta.
II. A circuit was made and then the ship docked at Rhegium, located 75
miles north of Syracuse, where it remained for one day.
A. A circuit, circle was made because of the wind direction.
B. Rhegium is on the toe of Italy at the extremity of the strait of
Massena.
C. The favorable south wind enabled the ship to travel between
Sicily and the Italian mainland thus avoiding a trip around
Sicily.
III. A south wind, a very favorable wind, arose which took the ship in
two days to Puteoli, 210 miles north of Rhegium.
A. Puteoli, located 130 miles south of Rome, was a port of major
importance, located eight miles north of Naples.
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B. Grain ships unloaded their cargo here.
C. From here the prisoners with Julius and his soldiers continued
by Land to Rome.
Acts 28:14, Where we found brethren, and were desired to tarry
with them seven days: and so we went toward Rome.
I Julius, his soldiers and the prisoners stayed in Puteoli seven days which
. . .
A. enabled Paul to visit with Christians there.
1. This certainly speaks to Julius’ kindness to Paul.
2. Julius was not required to permit Paul to visit with the
disciples.
B. enabled Julius to re-equip his soldiers, all equipment having
been lost in the shipwreck.
Acts 28:15, 16, And from thence, when the brethren heard of us,
they came to meet us as far as The Appius Forum, and The Three
Taverns: whom when Paul saw, he thanked God, and took courage.
And when we came to Rome, the centurion delivered the prisoners
to the captain of the guard: but Paul was suffered to dwell by
himself with a soldier that kept him.
I. Brethren in Rome heard that Paul was approaching.
A. The road traveled was the Appian Way.
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II. Roman Christians came to The Market, Forum of Appius and The
Three Taverns to meet Paul.
A. The Market of Appius was 43-45 miles south of Rome while
The Three Taverns was 33-35 miles south of Rome.
B. Paul had written the Roman Christians of his intentions to visit
them, but he had not expected to arrive as a prisoner.
III. When Paul saw these brethren he thanked God and took courage.
A. The Christians in Rome were not ashamed of Paul’s chains.
B. Neither God nor faithful Roman Christians had forsaken Paul!
IV. Upon his arrival in Rome, The Imperial City, Paul was permitted to
abide by himself with the soldier that guarded him.
Acts 28:17, And it came to pass, that after three days Paul called the
chief of the Jews together: and when they were come together, he
said unto them, Men and brethren, though I have committed
nothing against the people, or customs of our fathers, yet was I
delivered prisoner from Jerusalem into the hands of the Romans.
I. Three days after his arrival in Rome, Paul called together the chief of
the Jews and taught them about Jesus.
A. Romans 1:16, For I am not ashamed of the gospel of Christ: for
it is the power of God unto salvation to every one that believeth;
to the Jew first, and also to the Greek.
II. Paul said,
A. Although I had done nothing against the Jewish people or the
custom of our fathers,
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B. I was delivered a prisoner from Jerusalem into the hands of the
Romans.
Acts 28:18, 19, Who, when they had examined me, would have let
me go, because there was no cause of death in me. But when the
Jews spake against it, I was constrained to appeal unto Caesar; not
that I had aught to accuse my nation of.
I. Romans in Jerusalem and Caesarea found no cause of death in Paul
after having examined him and would have set him at liberty.
II. However, the Jews opposed Paul’s release making it necessary for
him to appeal to Caesar for justice.
III. Paul said he did not appeal to Caesar because he had anything
against the Jewish nation.
A. Paul here showed remarkable self-control in that he did not
mention the repeated Jewish attempts to kill him.
B. Paul was conciliatory in his talking with these Roman Jews.
C. Paul’s hope for Jewish conversion never weakened in spite of
all that they had done to him by way of persecution.
Acts 28:20, For this cause therefore have I called for you, to see you,
and to speak with you: because that for the hope of Israel I am
bound with this chain.
I. Paul said he had asked to see the Jewish leaders in Rome.
II. Paul said it was for the hope of Israel that he was then a prisoner in
chains.
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A. The Christian faith was the fulfillment, culmination of all the
nation had looked forward to and hoped for in Old Testament
times.
B. Paul in all his speeches and writings pointed to the New
Covenant as the fulfillment, the thing to which the Old
Testament single mindedly pointed.
C. Hope of Israel:
1. Acts 23:6, But when Paul perceived that the one part were
Sadducees, and the other Pharisees, he cried out in the
council, Men and brethren, I am a Pharisee, the son of a
Pharisee; of the hope and resurrection of the dead I am
called in question.
2. Acts 24:15, And have hope toward God, which they
themselves also allow, that there shall be a resurrection of
the dead, both of the just and unjust.
3. Acts 26:8, 23, Why should it be thought a thing incredible
with you, that God should raise the dead That Christ
should suffer, and that he should be the first that should
rise from the dead, and should show light unto the people,
and to the Gentiles.
III. The chain with which Paul was bound was relatively light with one
end being fastened to Paul’s arm and one end to the arm of the soldier
guarding him.
A. Soldier guards were normally changed every three or four
hours.
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Acts 28:21, 22, And they said unto him, We neither received letters
out of Judea concerning thee, neither any of the brethren that came
showed or spake any harm of thee. But we desire to hear of thee
what thou thinkest; for as concerning this sect, we know that every
where it is spoken against.
I. The leaders of the Roman Jews replied to Paul:
A. We have received no harmful, critical word about you from
Judaea by:
1. letter nor
2. emissaries from Judaea.
B. We want to hear from you what you think theologically.
C. We know that this sect you promote is everywhere spoken against.
II. The fact that no Jews came to Rome to speak against, prosecute Paul
was a possible factor that contributed to his anticipated release from
imprisonment. The time was now A.D. 60.
Acts 28:23, 24, And when they had appointed him a day, there came
many to him into his lodging to whom he expounded and testified
the kingdom of God, persuading them concerning Jesus, both out of
the law of Moses, and out of the prophets, from morning till evening.
And some believed the things which were spoken, and some believed
not.
I. When the appointed day came a large number of Jews came to Paul’s
lodging.
II. Paul expounded all day long to them from the law of Moses and the
prophets about:
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A. the kingdom of God and
B. Jesus.
C. The kingdom of God had been restored to spiritual Israel
through the resurrected Christ!
1. Acts 1:6, When they therefore were come together, they
asked of him, saying, Lord, wilt thou at this time restore
again the kingdom to Israel
III. Some believed and some disbelieved what Paul preached.
A. Isn’t this the way it usually is
B. 2 Corinthians 2:15, 16, For we are unto God a sweet savor of
Christ, in them that are saved, and in them that perish: To the
one we are the savor of death unto death: and to the other the
savor of life unto life. And who is sufficient for these things
Acts 28:25a, And when they agreed not among themselves, they
departed, after that Paul had spoken one word,
I. The Jews left, having not agreed among themselves as to whether
what Paul said was true, after Paul made a final statement.
II. This must have been a heated debate, not just a group of interested
people listening to Paul speak all day long.
Acts 28:25b-27, Well spake the Holy Ghost by Esaias the prophet
unto our fathers, Saying, Go unto this people, and say, Hearing ye
shall hear, and shall not understand; and seeing ye shall see, and not
perceive: For the heart of this people is waxed gross, and their ears
are dull of hearing, and their eyes have they closed; lest they should
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see with their eyes, and hear with their ears, and understand with
their heart, and should be converted, and I should heal them.
I. This one statement was a quotation from Isaiah 6:9, 10.
A. This was spoken by the Holy Spirit through Isaiah unto the
Jewish ancestors, fathers.
II. This same passage was applied to the Jews who rejected his teachings
by Christ as recorded in all four gospels.
A. Matthew 13:14-16, And in them is fulfilled the prophecy of
Esias, which saith, by hearing ye shall hear, and shall not
understand; and seeing ye shall see, and shall not perceive: For
this people’s heart is waxed gross, and their ears are dull of
hearing, and their eyes they have closed; lest at any time they
should see with their eyes, and hear with their ears, and should
understand with their heart, and should be converted, and I
should heal them. But blessed are your eyes, for they see and
your ears, for they hear.
B. Mark 4:12, That seeing they may see, and not perceive; and
hearing they may hear, and not understand; lest at any time they
should be converted, and their sins should be forgiven them.
C. Luke 8:10, And he said, Unto you it is given to know the
mysteries of the kingdom of God: but to others in parables: that
seeing they might not see, and hearing they might not
understand.
D. John 12:37-41, But though he had done so many miracles before
them, yet they believed not on him: That the saying of Esaias
the prophet might be fulfilled, which he spake, Lord, who hath
believed our report and to whom hath the arm of the Lord been
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revealed Therefore they could not believe, because that Esaias
said again, He hath blinded their eyes, and hardened their heart;
that they should not see with their eyes, nor understand with
their heart, and be converted, and I should heal them. These
things said Esaias, when he saw his glory, and spake of him.
III. Frequently, as in this case, Jews early tended to believe only later to
turn against Paul and his message.
A. Acts 13:42-48, And when the Jews were gone out of the
synagogue, the Gentiles besought that these words might be
preached to them the next Sabbath. Now when the congregation
was broken up, many of the Jews and religious proselytes
followed Paul and Barnabas: who, speaking to them, persuaded
them to continue in the grace of God. And the next Sabbath day
came almost the whole city together to hear the word of God.
But when the Jews saw the multitudes, they were filled with
envy, and spake against those things which were spoken by
Paul, contradicting and blaspheming. Then Paul and Barnabas
waxed bold, and said, It was necessary that the word of God
should first have been spoken to you: but seeing ye put it from
you, and judge yourselves unworthy of everlasting life, lo, we
turn to the Gentiles. For so hath the Lord commanded us,
saying, I have set thee to be a light of the Gentiles, that thou
shouldest be for salvation unto the ends of the earth. And when
the Gentiles heard this, they were glad, and glorified the word of
the Lord: and as many as were ordained to eternal life believed.
B. Acts 18:5-7, And when Silas and Timotheus were come from
Macedonia, Paul was pressed in the spirit, and testified to the
Jews that Jesus was Christ. And when they opposed
themselves, and blasphemed, he shook his raiment, and said
unto them, Your blood be upon your own hands; I am clean:
from henceforth I will go unto the Gentiles. And he departed
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thence, and entered into a certain man’s house, named Justus,
one that worshipped God, whose house joined hard to the
synagogue.
C. Acts 19:8-10, And he went into the synagogue, and spake
boldly for the space of three months, disputing and persuading
the things concerning the kingdom of God. But when divers
were hardened, and believed not, but spake evil of that way
before the multitude, he departed from them, and separated the
disciples, disputing daily in the school of one Tyrannus. And
this continued by the space of two years; so that all they which
dwelt in Asia heard the word of the Lord Jesus, both Jews and
Greeks.
Acts 28:28, Be it known therefore unto you, that the salvation of
God is sent unto the Gentiles, and that they will hear it.
I. The book of Acts of the Apostles ends with the gospel’s being rejected
by the Jews and accepted by Gentiles.
A. Acts 13:46, Then Paul and Barnabas waxed bold, and said, It
was necessary that the word of God should first have been
spoken to you: but seeing ye put it from you, and judge
yourselves unworthy of everlasting life, lo, we turn to the
Gentiles.
B. Romans 11:26, And so all Israel shall be saved: as it is written,
There shall come out of Sion the Deliverer, and shall turn away
ungodliness from Jacob:
Acts 28:29-31, And when he had said these words, the Jews
departed, and had great reasoning among themselves. And Paul
dwelt two whole years in his own hired house, and received all that
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came in unto him, Preaching the kingdom of God, and teaching
those things which concern the Lord Jesus Christ, with all
confidence, no man forbidding him.
I. Paul remained in Rome two whole years awaiting trial. (Sometimes
charges were dropped after two years if no one was present before the
court to press charges.)
A. Paul was permitted to live in his own rented dwelling during
this period, a distinct kindness and indication that the Romans
did not regard him as a “dangerous criminal.”
1. Where did Paul get the money with which to pay his rent
B. Paul was permitted to receive any and all visitors indicating the
Romans knew Paul was not associated with any “dangerous
criminals.”
II. Paul preached boldly without hindrance, without having anyone
trying to kill him:
A. the kingdom of God and
B. the Lord Jesus Christ.
C. Acts closes with Paul in chains. However, the gospel was not
chained!
1. Acts 1:8, But ye shall receive power, after that the Holy
Ghost is come upon you: and ye shall be witnesses unto
me both in Jerusalem, and in all Judea, and in Samaria,
and unto the uttermost part of the earth.
III. Paul’s teaching in Rome:
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A. resulted in converts even in Caesar’s household.
B. Philippians 1:12, But I would ye should understand, brethren, that
the things which happened unto me have fallen out rather unto the
furtherance of the gospel;
IV. During these two years Paul wrote Ephesians, Colossians, Philippians
and Philemon.
V. What happened in the life of Paul after these two years is difficult to
determine with certainty.
A. Why did Luke not continue the story to the end of Paul’s life
B. Paul may have been released from prison at the end of these two
years, traveled to preach the gospel, arrested again, returned to
Rome, tried and executed.
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Questions
Acts 28:1-31
1. Was Paul guilty of cruelty to an animal when he shook the snake off
his hand into the fire and burned it alive _________________________
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2. The islanders were prepared, when Paul did not die from the snake
bite to believe he was a god. What does this say about their mindset
_____
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3. Discuss the islanders’ view of divine providence. ________________
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4. Should present day “clergymen” help “build fires” or should they only
be honored and served _______________________________________
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5. Who was Publius What did he do for Paul What did Paul do for
Publius, his family and other islanders __________________________
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__________________________________________________________
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6. On how many Alexandrian ships did Paul sail on this journey to
Rome _________ What do you know about these ships ____________
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7. The ____________ ______________ remained on ______________
for ________________ months. When ______________ was passed the
journey toward ________________ was continued on a ship of
______________ whose sign was ______________ ______________
______________.
8. Julius had planned to winter in _______________, but providence
made a change in the plans. They actually wintered in
______________.
9. Who were The Twin Brothers and what was Paul’s feeling about
sailing on a ship with The Twin Brothers as its sign________________
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10. List Paul’s stops between Malta and Rome. Give the significance of
each place. ________________________________________________
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11. What is the importance of Puteoli and what happened there ______
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12. Roman Christians journeyed to The Market of Appius and The Three
Taverns to meet and encourage Paul. They were not ashamed of his
chains. How should Christians now treat other Christians who are in
need or trouble Give examples. ________________________________
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13. Paul had been almost killed by Jerusalem Jews and was now a
prisoner in Rome because of them. Why would Paul immediately call
the chief of the Jews to him upon his arrival in Rome. He should have
well known they were trouble. _________________________________
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14. List the salient points in Paul’s speech to the chief of the Roman
Jews in verses 20-22. ________________________________________
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15. What was and is the hope of Israel __________________________
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__________________________________________________________
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16. Why did the Judaean Jews not send letters and/or representatives to
Rome to oppose, prosecute Paul _______________________________
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17. When the Jews came back to hear Paul again how long did he
preach, what two major subjects did he address and what was the result
of this teaching meeting _____________________________________
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18. What was the closing statement at the end of this meeting Does this
mean Paul finally gave up on trying convert Jews to Christ __________
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19. Paul announced, “Be it known therefore unto you, that this
______________ of ______________ is sent unto the ______________.
They will also ______________.”
20. During Paul’s two years in Rome, verses 29-31, what did he do and
what did he write __________________________________________
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