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An exploration into colour symbolism as used by - National Centre ...

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Islam<br />

The Islamic religion does not have a specific order of priests <strong>as</strong> such. Instead their teachings<br />

are delivered <strong>by</strong> “those that are learned in the Law”. However this is not to say that the<br />

religion does not show signs of <strong>colour</strong> <strong>symbolism</strong>. The Prophet Mohammed is believed to<br />

have been attended <strong>by</strong> angels wearing green turbans, and hence green is thought of <strong>as</strong> the<br />

<strong>colour</strong> of Islam (see Figure 11). A green turban indicates that the wearer is a descendant of the<br />

Prophet, known <strong>as</strong> a “sharif” (Feisner 1991).<br />

Figure 11: A depiction of the<br />

Prophet Mohammed showing<br />

a predominant use of green<br />

Figure 12: Whirling dervishes in white,<br />

having c<strong>as</strong>t off the black outer robes<br />

that are representative of the grave<br />

It is also to be seen that many of the mysterious dervish orders (Sufi Muslim religious<br />

fraternities, who are renowned for their extreme poverty and austerity) wear characteristically<br />

<strong>colour</strong>ed clothing during ritual dances (<strong>An</strong>on Wikipedia 6/3/06, see Figure 12). Their outer<br />

robe is black to symbolise the grave, and during the dance the black robe is discarded and c<strong>as</strong>t<br />

<strong>as</strong>ide to reveal a white robe that is meant to represent the white shroud of resurrection<br />

(Feisner 1991).<br />

©Laura Dilloway, NCCA 2006 17

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