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Abandoned roads - Jos Lammers

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It was hot, there on that concrete plain right next to<br />

Delhi Airport where we were told to assemble and wait.<br />

Maharaj ji himself was going to welcome us, a whisper said.<br />

After about four hours in the burning sun, it was clear that<br />

we weren’t ready for that. Too little meditation and too<br />

much ‘mind and illusion’, no doubt. So we left in rented<br />

buses to a campsite that the Indian followers had put up<br />

on a dusty plain outside Delhi. The tents were basically<br />

wooden poles affixed with ropes. On those poles sat a roof<br />

of colored pieces of fabric. The sides were open for wind,<br />

dust and warmth. Next to the campsite were the festival<br />

grounds - a wide open field with a stage at the far end that<br />

had microphones on it, a throne decorated with flowers for<br />

the guru and embroidered pillows for the mahatmas. After<br />

his father’s death, Maharaj ji was chosen to succeed him as<br />

guru and religious teacher at the age of eight. A daunting<br />

position, because the Divine Light Mission of his father had<br />

millions of followers in India. A few thousand of them sat<br />

on the festival grounds in red, purple, yellow and golden<br />

saris and white ‘Indian pajamas’, that were also quite popular<br />

among the Western followers. They had a red dot on<br />

their foreheads, put flower leaves on each other’s heads and<br />

sang songs that seemed to turn around over and over in the<br />

same intonation. On the stage the mahatmas took turns<br />

giving ‘satsang’: an improvised speech, directly from the<br />

meditative experience, about the virtues of the holy master<br />

and his divine knowledge bringing enlightenment for the<br />

true devotee. Again and again similar words in repeated<br />

37

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