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MAHATMA - Volume 3 (1930-1934) - Mahatma Gandhi

MAHATMA - Volume 3 (1930-1934) - Mahatma Gandhi

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<strong>MAHATMA</strong> - <strong>Volume</strong> 3 (<strong>1930</strong>-<strong>1934</strong>)<br />

arrest, there is to be no mute passive non-violence, but non-violence of the<br />

activest type should be set in motion, so that not a single believer in nonviolence<br />

as an article of faith for the purpose of achieving India's goal should<br />

find himself free or alive at the end of the effort to submit any longer to the<br />

existing slavery. It would be, therefore, the duty of every one to take up such<br />

civil disobedience or civil resistance as may be advised and conducted by my<br />

successor, or as might be taken up by the Congress.<br />

"So far as I am concerned, my intention is to start the movement only through<br />

the inmates of the ashram and those who have submitted to its discipline and<br />

assimilated the spirit of its methods. When the beginning is well and truly<br />

made, I expect the response from all over the country. It will be the duty then<br />

of every one who wants to make the movement a success, to keep it nonviolent<br />

and under discipline. Every one will be expected to stand at his post<br />

except when called by his chief. If there is a spontaneous mass response, as I<br />

hope there will be, if previous experience is any guide, it will largely be selfregulated.<br />

But every one who accepts non-violence whether as an article of<br />

faith or policy, would assist the mass movement. Mass movements have, all<br />

over the world, thrown up unexpected leaders. This should be no exception to<br />

the rule. Whilst, therefore, every effort imaginable and possible should be<br />

made to restrain the forces of violence, civil disobedience once begun this time<br />

cannot be stopped and must not be stopped, so long as there is a single civil<br />

resister left free or alive."<br />

In the same issue of Young India he published his code of discipline for the<br />

Congress volunteers. The satyagrahi must harbour no anger, must suffer the<br />

anger of his opponent, putting up with assaults but refusing to retaliate; but he<br />

must not submit, out of fear of punishment or the like, to any order given in<br />

anger. He must refrain from insults and swearing, he must protect opponents<br />

from insult or attack even at the risk of his life. He must neither resist his<br />

arrest nor the attachment of his property, but if he has got any property in his<br />

possession as a trustee, he must refuse to surrender it, even though in<br />

defending it he might lose his life. As a prisoner he must behave in an<br />

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