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MAHATMA - Volume 3 (1930-1934) - Mahatma Gandhi

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<strong>MAHATMA</strong> - <strong>Volume</strong> 3 (<strong>1930</strong>-<strong>1934</strong>)<br />

The first batch of satyagrahis numbering seventy-nine hailed from the Punjab,<br />

Gujarat, Maharashtra, U. P., Cutch, Sind, Kerala, Rajputana, Andhra, Karnatak,<br />

Bombay, Tamil Nad, Bihar, Bengal, Utkal, Nepal and Fiji. Among them there<br />

were two Muslims, one Christian and the rest were Hindus, two representing<br />

the untouchables. They all were the active members of the Sabarmati ashram.<br />

The ages of the satyagrahis varied from sixteen to sixty-one, the eldest being<br />

<strong>Gandhi</strong>.<br />

Except for the children and women and a few grown-up workers, the Sabarmati<br />

ashram was preparing itself to march at the appointed hour. The Gujarat<br />

Vidyapith had suspended its literary activities save for boys under sixteen who<br />

were already under training. The teachers and students had offered their<br />

services as volunteers for the forthcoming struggle. A class for giving a<br />

fortnight's emergency training had been opened. Twenty students and teachers<br />

were selected to precede the first batch of satya- grahis, in order to make<br />

preparations in advance and assist the villagers. They were ordered not to offer<br />

satyagraha till <strong>Gandhi</strong>'s batch was arrested and immediately to replace them as<br />

soon as they were removed. "I am sure that every national institution will copy<br />

the example of the Gujarat Vidyapith," observed <strong>Gandhi</strong>. "And I hope that the<br />

government and aided institutions will also copy the example. Every revolution<br />

of modern times had found the students in the forefront. The call of 1920 was<br />

for emptying government institutions and bringing into being national ones.<br />

Today the call is for engaging in the final conflict, for the mass civil<br />

disobedience. It will not come, if those who have been hitherto the loudest in<br />

their cry for liberty have no action in them. If the salt loses its savour,<br />

wherewith shall it be salted This I know, that if civil disobedience is not<br />

developed to the fullest extent possible now, it may not be for another<br />

generation. Let them take the final plunge."<br />

On March 6, <strong>1930</strong>, Sardar Patel set out for Borsad to prepare the villagers for<br />

the fitting reception of <strong>Gandhi</strong> and his batch when they would pass through the<br />

district. "Now the die is cast and there is no turning back," he said. "You have to<br />

vindicate <strong>Gandhi</strong>ji's choice of your taluk as the scene of his first experiment in<br />

www.mkgandhi.org Page 30

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