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Why Restorative Justice? - Calouste Gulbenkian Foundation

Why Restorative Justice? - Calouste Gulbenkian Foundation

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THE COMMUNITY<br />

The use of mediation<br />

Community participation in restorative justice is one of its cornerstones.<br />

It is fairly easy to imagine this working well in its original<br />

tribal settings, or its equivalent in isolated reservations. It is more<br />

of a challenge to integrate those principles into the diverse communities<br />

of inner cities in the UK. Tony Marshall, one of the<br />

long-term champions of mediation in the Home Office, set out the<br />

following restorative justice principles to achieve this:<br />

1. Crime prevention depends on communities taking some<br />

responsibility for remedying the conditions that cause crime,<br />

not just leaving it to police.<br />

2. The aftermath of crime cannot be fully resolved for the parties<br />

themselves without their personal involvement, be they<br />

victims, offenders, their families, or neighbours.<br />

3. <strong>Justice</strong> measures must be flexible to respond to particular local<br />

exigencies, personal needs and potential for action. 30<br />

On the Meadowell estate in North Shields, alienated youth used to steal<br />

cars and joyride in races against the police. When one police chase went<br />

wrong, it led to the deaths of two popular local youths in a stolen car.<br />

Anti-police riots led to the burning of many shops and houses on the estate,<br />

including the recently built community centre, designed to provide activities<br />

for local youth but shut for three years because of local authority cuts.<br />

After the riots of 1991, a new police strategy put local officers on<br />

the ground to listen closely to the needs and feelings of residents, and to<br />

respond by solving their problems. Their feelings were typical of many<br />

living in such situations: frustration at their powerlessness. This often<br />

expressed itself in fierce local disputes. Police were the enemy, so anyone<br />

who co-operated with them was labelled a ‘grass’, and their life made<br />

unbearable.<br />

By listening and attempting to work through local issues, the local<br />

police officers provided an informal version of community and neighbourhood<br />

mediation, offering a way to restore power to such situations. Such<br />

work takes skilled and patient mediators, able to handle a diversity of<br />

temperaments and views. Often, in disputes over noise, vandalism, rowdy<br />

30 Tony Marshall, <strong>Restorative</strong> <strong>Justice</strong>: An overview (London, Home Office, 1999), p. 6.<br />

40

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