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An illustrated glossary by Zhaawano Giizhik*

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The Universe of The Ojibwe <strong>An</strong>ishinaabeg <strong>by</strong> <strong>Zhaawano</strong> Giizhik - 2014<br />

The Ojibweg, or <strong>An</strong>ishinaabeg - particularly those who were members of the Midewiwin<br />

or Way Of The Heartbeat Society, and Waabanowin or Dawn Society - have always<br />

enjoyed a big reputation - and inspired awe, even fear - among other Native Nations of<br />

Turtle Island for how they were able to manipulate the spirit world and the plant world<br />

for personal power or, sometimes, to cause evil to others. Be that as it may, it is true<br />

that members of these medicinal societies had great knowledge of the relationships that<br />

exist in nature, both ecologically as cosmologically. Their wide and varied knowledge and<br />

use of plants, indicating the large extent to which they understood the mysterious<br />

properties all things in nature and utilized the natural sources of their environment, made<br />

them legendary among the neighboring Nations, who sometimes referred to them as<br />

“Sorcerers of the Woods”. To the Ojibweg, the directions of the winds and the position of<br />

the sun, the moon, and the planets were directly related to the rhythm of the seasons<br />

and the cycle of hunting, fishing, and food gathering. It was a widely understood truth<br />

that, of all Native peoples that inhabited the northwoods, it was the Ojibweg whom<br />

GICHI-MANIDOO (The Great Mystery) gave the most profound knowledge of plants.<br />

The age-old ceremonies and traditional knowledge and stories and songs that to this day<br />

have been kept and guarded (and selectively handed over) <strong>by</strong> the Midewiwin still bear<br />

witness of this old and honorable worldview. (See also: MIDEWIWIN, page 96.)<br />

Ayaadizooked (“The Storyteller”) <strong>by</strong> Simone McLeod. Click on image to read about the symbolism of the painting.<br />

AADIZOOKEWIN, or traditional storytelling, has always had a strong educative, even<br />

didactic, purpose and function in <strong>An</strong>ishinaabe society. Children learned history, culture,<br />

and values from their elders through respectful observation, encouragement, and<br />

example. This is called GIKINAWAABI, literally: to learn <strong>by</strong> and from observation. So<br />

The Universe of The Ojibwe <strong>An</strong>ishinaabeg <strong>by</strong> <strong>Zhaawano</strong> Giizhik - 2014<br />

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