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staring-at-the-sun-yalom

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14 <strong>staring</strong> <strong>at</strong> <strong>the</strong> <strong>sun</strong><br />

eventual demise. I imagined <strong>the</strong> de<strong>at</strong>hs of my parents, sisters,<br />

boyfriend and friends. Often I think about how one<br />

day MY skull and bones, not a hypo<strong>the</strong>tical or imaginary<br />

set of skull and bones, will be on <strong>the</strong> outside r<strong>at</strong>her than <strong>the</strong><br />

inside of my body. Th<strong>at</strong> thought is very disorient<strong>at</strong>ing. The<br />

idea of being an entity separ<strong>at</strong>e from my body doesn’t really<br />

wash with me so I can’t console myself with <strong>the</strong> idea of <strong>the</strong><br />

imperishable soul.<br />

There are several main <strong>the</strong>mes in this young<br />

woman’s st<strong>at</strong>ement: de<strong>at</strong>h has become personalized for<br />

her; it is no longer something th<strong>at</strong> might happen or th<strong>at</strong><br />

happens only to o<strong>the</strong>rs; <strong>the</strong> inevitability of de<strong>at</strong>h makes<br />

all life meaningless. She regards <strong>the</strong> idea of an immortal<br />

soul separ<strong>at</strong>e from her physical body as highly unlikely<br />

and can find no comfort in <strong>the</strong> concept of an<br />

afterlife. She also raises <strong>the</strong> question of whe<strong>the</strong>r oblivion<br />

after de<strong>at</strong>h is <strong>the</strong> same as oblivion before birth (an<br />

important point th<strong>at</strong> will come up again in our discussion<br />

of Epicurus).<br />

A p<strong>at</strong>ient with de<strong>at</strong>h panics handed me this poem<br />

<strong>at</strong> our first session:<br />

De<strong>at</strong>h pervades.<br />

Its presence plagues me,<br />

Grips me; drives me.<br />

I cry out in anguish.<br />

I carry on.

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