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36 <strong>staring</strong> <strong>at</strong> <strong>the</strong> <strong>sun</strong><br />

for <strong>the</strong> first time, for his young wife. He feels pity for<br />

<strong>the</strong>m, for <strong>the</strong> suffering he has inflicted, and ultim<strong>at</strong>ely<br />

dies not in pain but in <strong>the</strong> joy of intense compassion.<br />

Tolstoy’s story is not only a literary masterpiece<br />

but also a powerful instructive lesson and, indeed, is<br />

often required reading for those being trained to offer<br />

comfort to <strong>the</strong> dying.<br />

If such a mindfulness of being is conducive to important<br />

personal change, <strong>the</strong>n how do you move out of<br />

<strong>the</strong> mode of everydayness into <strong>the</strong> more change-conducive<br />

mode? Not from simply wishing it or bearing down and<br />

gritting your teeth. Instead, it usually takes an urgent<br />

or irreversible experience to awaken a person and jerk<br />

him or her out of <strong>the</strong> everyday mode into <strong>the</strong> ontological<br />

one. This is wh<strong>at</strong> I call <strong>the</strong> awakening experience.<br />

But where are <strong>the</strong> awakening experiences for us in<br />

our everyday life, for those of us not facing terminal<br />

cancer, a firing squad, or a visit from <strong>the</strong> Ghost of <strong>the</strong><br />

Future? In my experience, <strong>the</strong> major c<strong>at</strong>alysts for an<br />

awakening experience are urgent life events:<br />

Grief <strong>at</strong> <strong>the</strong> loss of someone you love<br />

Life-thre<strong>at</strong>ening illness<br />

The breakup of an intim<strong>at</strong>e rel<strong>at</strong>ionship<br />

Some major life milestone, such as a big birthday<br />

(fifty, sixty, seventy, and so on)<br />

C<strong>at</strong>aclysmic trauma, such as a fire, rape,<br />

or robbery<br />

Children’s leaving home (<strong>the</strong> empty nest)

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