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Tenaga Dalam - Pukulan Cimande Pusaka

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have their own characteristics to a blade but the<br />

differences are so small that these fall out of<br />

context in a short article. In present time the<br />

timetable of Java’s history is seen as follow.<br />

Before the year 1000 of our timetable there<br />

was the kingdom of Mataram, this is probably the<br />

time of birth of the first keris recognizable as such.<br />

In 1019 the era of Djengala started and this lasted<br />

until about 1250. Djengala was followed by<br />

Singosari in 1268 until 1293. At this time<br />

Singosari fell apart and broke up into Padjadjaran<br />

(1200 to 1400) which was situated in West Java<br />

and Madjopahit ( 1294 to 1520) in central and<br />

east Java. At the end of the great Madjopahit<br />

Empire there were several other kingdoms with<br />

much influence. For example around 1500<br />

Sedayu, Tuban (1500 to1600) and Pirang or<br />

Blambangan. From the last came the royalty that<br />

fled Java to keep their Hindu religion and went on<br />

with their own art and weaponry in Bali. Also the<br />

kingdoms of Demak (strongly Islamic) and Pajang<br />

came into play. Both these two made war against<br />

a newcomer; Mataram, named after the first<br />

Mataram kingdom some 600 years before.<br />

Mataram won and lasted from 1613 to 1703 at<br />

which time it became the era of Kartasura (1705<br />

to1749). This split up in Surakarta (1745 to the<br />

present) and Yogyakarta (1755 to the present).<br />

So from the 10th to 12th century there were the<br />

area’s / kingdoms of Segaluh, Singasari, Pajajaran<br />

and Djengala. From the 13th to the 15th century<br />

there were Madjopahit, Tuban, Madura and<br />

Blambangan. From the 15th century to present<br />

time there were; Cirebon, Mataram, Pajang,<br />

Demak, Kartasura, Surakarta and Yogyakarta.<br />

This is a rough description but enough for<br />

my purpose. These are the three eras’ I want to<br />

focus on. As said before all of these areas had<br />

their own characteristics. For example Tuban was<br />

at the same time as late Madjopahit. There are a<br />

lot of characteristics that place blades from these<br />

two in the same time yet they are very different.<br />

Tuban blades are heavier and broader then<br />

Madjopahit blades; there was more raw iron<br />

involved in making a Tuban blade. The fact that<br />

Madjopahit blades are often more valued comes<br />

more from history. Madjopahit was a big dynasty<br />

that ruled almost all of Asia at the time. Therefore<br />

Madjopahit blades are considered more powerful<br />

by present day collectors and old royalty from<br />

later kingdoms alike.<br />

In estimating the age of a keris there are<br />

some factors that need our attention. First of all<br />

dapur, the overall shape of the keris and it’s<br />

incrustations. Then pamor, the way of forging and<br />

blending different kind of metals. In this case<br />

especially the nickel content and the design it<br />

makes on the blade. Third the type of iron used<br />

as raw material and last but not least the attention<br />

given to making the blade and the way it is<br />

corroded.<br />

It is the combination of these factors that<br />

make it possible to determine the age of a keris.<br />

No one factor of this can do the job. For example<br />

there are still keris being manufactured with a<br />

dapur that is the same as that of a Madjopahit<br />

keris. And maybe this is easy to see due to the<br />

newness of the blade and the fact that it has no<br />

signs of rust or use but what about a Madjopahit<br />

shaped blade made in lets say 1700? This might<br />

well have been completely rusted over at some<br />

time or even been used in battle. That is why I<br />

4

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