Tenaga Dalam - Pukulan Cimande Pusaka
Tenaga Dalam - Pukulan Cimande Pusaka
Tenaga Dalam - Pukulan Cimande Pusaka
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honored by the visit.<br />
Today, the Islamic symbolism remains<br />
evident. Indeed, the rencong is considered one of<br />
the foremost symbols of Aceh, representing a<br />
confluence of masculinity, Islam and power.<br />
Footnotes<br />
1. Syamsuddin, T, and Nur Abbas, M.,1979: 7.<br />
2. Annealing is a process undertaken to remove<br />
stresses in metal that may have been introduced<br />
by rolling out, hammering and bending. It prevents<br />
the metal from cracking or breaking up. The metal<br />
is placed on the hearth and with a large open<br />
flame, the temperature is raised to bring the metal<br />
to an even, dull cherry red. It is then allowed to<br />
cool gradually. After annealing, the metal is<br />
cleaned of oxide using acid.<br />
3. Dr. Achmad Shboul, University of Sydney, was<br />
very helpful in showing me renditions of Arabic<br />
script.<br />
4. Sheppard, M., 1979: 124.<br />
5. ibid: 131, 134-5. See also plate 9.7, p. 135.<br />
6. Levy, 1975: Fig 77.<br />
7. Gittinger, M., 1982: Fig 83. p. 96.<br />
8. Gadis. September 21-October 1, 1978: 25.<br />
9. Syamsuddin, T. and Nur Abbas, M., 1979: 1<br />
10. Siegel, J., 1979: 125.<br />
11. Wagner, E., 1979: 96, 98.<br />
12. Moebirman, 1970: 41. See Jakarta Museum<br />
entries 2297, 20778, 22805.<br />
13. Interview with Moebirman, October 22,<br />
1980.<br />
14. For a comprehensive listing of weapons<br />
extant in Aceh in the early years of the 20th<br />
century, see Kreemer, Vol I I, 1922: 291 ff, and<br />
jasper, J.E. and Mas Pirngadie, Vol V, 1927: Figs<br />
331-338, p. 236 ff.<br />
15. Perang Kolonial Belanda di Aceh, 1977. For<br />
example p. 167 shows a Panglima from Jeuram<br />
wearing a rencong,<br />
16. Draeger, D.F., 1972:129.<br />
17. ibid. p.151.<br />
18. In Australian suburbia where l was raised,<br />
primary importance was given to one’s heart or<br />
soul or motives over and above one’s outward<br />
appearance. I grew up believing that if one was<br />
good inside, there were a great many ways in<br />
which this could be manifested in behavioral terms<br />
and dress was an insignificant factor. In Aceh, and<br />
other parts of Indonesia as well, I found that the<br />
emphasis given to dress was much greater than<br />
that to which I had been accustomed. This was<br />
particularly true when it came to wearing<br />
traditional dress. For the Acehnese, the correct<br />
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