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Tenaga Dalam - Pukulan Cimande Pusaka

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honored by the visit.<br />

Today, the Islamic symbolism remains<br />

evident. Indeed, the rencong is considered one of<br />

the foremost symbols of Aceh, representing a<br />

confluence of masculinity, Islam and power.<br />

Footnotes<br />

1. Syamsuddin, T, and Nur Abbas, M.,1979: 7.<br />

2. Annealing is a process undertaken to remove<br />

stresses in metal that may have been introduced<br />

by rolling out, hammering and bending. It prevents<br />

the metal from cracking or breaking up. The metal<br />

is placed on the hearth and with a large open<br />

flame, the temperature is raised to bring the metal<br />

to an even, dull cherry red. It is then allowed to<br />

cool gradually. After annealing, the metal is<br />

cleaned of oxide using acid.<br />

3. Dr. Achmad Shboul, University of Sydney, was<br />

very helpful in showing me renditions of Arabic<br />

script.<br />

4. Sheppard, M., 1979: 124.<br />

5. ibid: 131, 134-5. See also plate 9.7, p. 135.<br />

6. Levy, 1975: Fig 77.<br />

7. Gittinger, M., 1982: Fig 83. p. 96.<br />

8. Gadis. September 21-October 1, 1978: 25.<br />

9. Syamsuddin, T. and Nur Abbas, M., 1979: 1<br />

10. Siegel, J., 1979: 125.<br />

11. Wagner, E., 1979: 96, 98.<br />

12. Moebirman, 1970: 41. See Jakarta Museum<br />

entries 2297, 20778, 22805.<br />

13. Interview with Moebirman, October 22,<br />

1980.<br />

14. For a comprehensive listing of weapons<br />

extant in Aceh in the early years of the 20th<br />

century, see Kreemer, Vol I I, 1922: 291 ff, and<br />

jasper, J.E. and Mas Pirngadie, Vol V, 1927: Figs<br />

331-338, p. 236 ff.<br />

15. Perang Kolonial Belanda di Aceh, 1977. For<br />

example p. 167 shows a Panglima from Jeuram<br />

wearing a rencong,<br />

16. Draeger, D.F., 1972:129.<br />

17. ibid. p.151.<br />

18. In Australian suburbia where l was raised,<br />

primary importance was given to one’s heart or<br />

soul or motives over and above one’s outward<br />

appearance. I grew up believing that if one was<br />

good inside, there were a great many ways in<br />

which this could be manifested in behavioral terms<br />

and dress was an insignificant factor. In Aceh, and<br />

other parts of Indonesia as well, I found that the<br />

emphasis given to dress was much greater than<br />

that to which I had been accustomed. This was<br />

particularly true when it came to wearing<br />

traditional dress. For the Acehnese, the correct<br />

22

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