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ָ<br />

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BAR YOCHAI<br />

Kabbalists throughout history agree that a human being cannot overcome the force of negativity alone, without the teachings and knowledge of<br />

the Zohar and the technology of Kabbalah. Why is it that when we know that something is bad for us, we still engage in it? Why is it that when<br />

we know something is good for us, we abstain or procrastinate? Why do we forego positive actions in favor of negative ones nine times out of<br />

ten? The reason, according to Kabbalah, is that we constantly battle an opponent in the Game of Life. This opponent is called Satan. It ignites<br />

all of our reactive negative thoughts and actions. For 5,000 years, it has been beating us at this game that hovers on the narrow edge of life<br />

and death, pain and suffering, good and evil. The kabbalistic insight as to why our opponent has been so successful is that Satan convinces<br />

humankind that Satan does not even exist. Through the Light of the Zohar, Satan is exposed and once we know who the opponent really is, we<br />

have a chance of beating it. The Zohar not only exposes and identifies the real enemy, it also gives us the power to overtake and defeat him.<br />

It is incumbent upon us to connect to the seed and origin of the Zohar itself—its author, Rav Shimon <strong>bar</strong> Yochai. And so each Shabbat we sing<br />

the song of Bar Yochai to make this vital connection.<br />

ashrecha<br />

‏ּבַ‏ רBar יוחָ‏ אי<br />

Yochai נִמְ‏ שַ‏ חְ‏ תָ‏ nimshachta אַ‏ שְ‏ רֶ‏ יך<br />

‏ׁשֶ‏ מֶ‏ ןshemen שָ‏ שוןsason מֵ‏ חֲבֵ‏ רֶ‏ יך<br />

mechaverecha׃<br />

ֹ ׂ ׂ<br />

Bar Yochai, you are anointed and praises, drawing the oil of happiness from your friends.<br />

Oil of Happiness : Oil is a codeword for the Sefirah of Chochmah and Happiness is a reference to the Light of fulfillment, so this phrase is<br />

understood to reference “Chochmah of the Light.”<br />

nimshachta<br />

,hakodesh<br />

ֹ קדֶ‏ ‏ׁש ,kodesh<br />

mishchat<br />

Malchut<br />

shemen<br />

Yochai<br />

‏ּבַ‏ ר Bar<br />

מִ‏ מִ‏ דַ‏ ת<br />

חָ‏ בוש<br />

יוחָ‏ אי<br />

‏ׁשֶ‏ מֶ‏ ן מִ‏ שְ‏ חַ‏ ת<br />

הַ‏ קדֶ‏ ש נָשָ‏ אתָ‏<br />

al ראשְ‏ ך roshcha פְ‏ אֵ‏ רֶ‏ ך<br />

צִ‏ יץ<br />

נֵזֶר מנק<br />

נִמְ‏ שַ‏ חְ‏ תָ‏<br />

ּ ֹ ׁ הַ‏ קדֶ‏ ש<br />

nezer<br />

tzitz<br />

nasata<br />

hakodesh<br />

Bar Yochai :pe'erecha<br />

Bar Yochai holy oil anointed you from the holy tribute.<br />

You carried the tiara of the holy crown, on you head for beauty.<br />

ׁ ֹ ּ<br />

ׁ ֹ<br />

mimidat<br />

chavush עַל<br />

Tiara of the Holy Crown is a reference to the headpiece that was worn by the Kohen HaGadol (High Priest) in the times of the Holy Temple.<br />

The High Priest was a channel to manifest the Light on the One Percent Realm (Malchut).<br />

,yashavta יום<br />

Yesod<br />

ֹ ׁ מושַ‏ ב ֹ moshav טוב<br />

Yochai<br />

ּ ּ<br />

ׁ ּ<br />

‏ּבַ‏ ר Bar יוחָ‏ אי<br />

נַסְ‏ תָ‏<br />

‏ּבִ‏ מְ‏ עָרַ‏ ת<br />

וַהֲדָ‏ רֶ‏ ך<br />

יום<br />

ע"ה נגד,‏<br />

מזבח,‏<br />

tov והו ׁ יָשַ‏ בְ‏ ּ ‏ָת<br />

אֲשֶ‏ ר יהוה אל זן,‏<br />

קָ‏ נִיתָ‏<br />

yom ע"ה נגד,‏ מזבח,‏ זן,‏ אל יהוה<br />

<strong>bar</strong>achta<br />

hodcha<br />

בָ‏ רַ‏ חְ‏ תָ‏<br />

kanita הודְ‏ ך<br />

asher<br />

sham<br />

she'amadeta<br />

tzurim<br />

yom<br />

ּ צורִ‏ ים<br />

ׁ ּ שֶ‏ עָמַ‏ דְ‏ תָ‏<br />

ׁ שָ‏ ם<br />

Bar Yochai<br />

Bar Yochai, you sat in good place, the day you run and escaped.<br />

In the cave of rock you stood, to obtain your majesty and glory.<br />

bim'arat<br />

:vahadarecha<br />

When a good place is mentioned, we remember that “good” is a codeword for the level of Yesod which draws and funnels all sustenance and<br />

prosperity into the One Percent.<br />

The Cave of Rock is a reference to the Cave in Peki’in Israel where Rav Shimon hid for thirteen years and was visited by righteous souls who<br />

taught Rav Shimon the secrets of Kabbalah. This line is therefore a connection to the souls of Moses and Elijah.<br />

Please do not throw this away. If you do not wish to keep it, please return it to:<br />

The Kabbalah Centre, 1062 S. Robertson Blvd., Los Angeles, CA, 90035. Phone: 310.657.5404<br />

nasta<br />

Page 1 PDF created 2010-07-09<br />

© 2000-2009 Kabbalah Centre International. All rights in all media reserved


ׁ<br />

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ׁ<br />

limudei<br />

,omdim<br />

Netzach/Hod<br />

Yochai<br />

ֹ יוחָ‏ אי ‏ּבַ‏ ר Bar<br />

עֲציֵ‏ שִ‏ טִ‏ ים<br />

יְהוָײיאהדונהי הֵ‏ ם hem לומְ‏ דִ‏ ים אור<br />

הַ‏ יְקוד hayekod הֵ‏ ם hem יוקְ‏ דִ‏ ים הֲלא halo הֵ‏ מָ‏ ה<br />

לִ‏ מודֵ‏ י<br />

עומְ‏ דִ‏ ים אור<br />

א"ס מֻפְ‏ לָא yorucha מורֶ‏ ך<br />

or<br />

ּ ּ<br />

mufla<br />

רז,‏<br />

רז,‏<br />

morecha׃<br />

א"ס<br />

Bar<br />

ּ hema ָ יורוך<br />

shitim<br />

or<br />

.lomdim<br />

atzei<br />

,yokdim<br />

Bar Yochai, the acacia wood stands for you to study God’s teachings.<br />

A wonderful, shining light is a glow, as your teachers taught you.<br />

Adonai<br />

Yochai<br />

Acacia Wood, the strongest wood that exists, was used to build the two columns in the Holy Temple. These two columns represent Netzach<br />

and Hod of the Tree of Life. Netzach and Hod draw their energy from Tiferet which is represented by the Tetragrammaton which also appears<br />

in this verse. In short, Acacia wood connects us to the Holy Temple which connects us to prophecy.<br />

ֹ בו vo<br />

,ufrachim<br />

alita<br />

,tapuchim<br />

Tiferet<br />

‏ּבַ‏ ר ֹ יוחָ‏ אי וְ‏ לִ‏ שְ‏ דֵ‏ ה תַ‏ פוחִ‏ ים<br />

מֶ‏ רְ‏ קָ‏ חִ‏ ים .merkachim סוד מיכ,‏ י״פ האא תורָ‏ ה<br />

ׂ נַעֲשֶ‏ ה na'ase אָ‏ דָ‏ ם adam נֶאֱמַ‏ ר ne'emar בַ‏ עֲבורֶ‏ ך<br />

עָלִ‏ יתָ‏<br />

כְּ‏ צִ‏ יצִ‏ ים<br />

לִ‏ לְ‏ קוט<br />

ּ ופְ‏ רָ‏ חִ‏ ים<br />

lilkot<br />

ketzitzim<br />

torah<br />

ba'avurecha׃<br />

ּ ּ ּ<br />

ֹ ּ<br />

ָ ּ ּ<br />

velisde<br />

sod<br />

Yochai<br />

Bar Yochai<br />

Bar Yochai, you came to a field of apples to gather potions. The secret of Torah<br />

is like buds and blossoms; “Let us create man” was stated with you in mind.<br />

Field of Apples is a code name for Malchut when Malchut is connected to Tiferet (Zeir Anpin). This is why it is said that Eve (Malchut) came<br />

up to the chest (Tiferet) of Adam in height. Tiferet is the point of connection between the Light and Vessel. Field is also a codeword for the<br />

level of Malchut (One Percent) and Apples refers to the Three Column System (three colors of an apple – red skin, white fruit, green leaves).<br />

esh<br />

uvmilchemet<br />

bigvura<br />

Gevurah<br />

ne'ezarta<br />

Bar<br />

‏ּבַ‏ ר<strong>bar</strong> יוחָ‏ אי<br />

‏ּדָ‏ ת dat<br />

שָ‏ לַפְ‏ תָ‏<br />

ׁ הַ‏ שּ‏ ַ עְ‏ רָ‏ ה<br />

<strong>yochai</strong> נֶאֶ‏ זַרְ‏ תָ‏<br />

בִּ‏ ּ גְבורָ‏ ה<br />

וְ‏ חֶ‏ רֶ‏ ב<br />

צורְ‏ רֶ‏ יך<br />

רי״ו<br />

ובְ‏ מִ‏ לְ‏ חֶ‏ מֶ‏ ת<br />

הוצֵ‏ א ‏ָת<br />

רי״ו<br />

אֵ‏ ש<br />

מִ‏ ּ תַ‏ עְ‏ רָ‏ ‏ּה<br />

,mita'ra<br />

hotzeta<br />

vecherev<br />

זן,‏ אל יהוה<br />

tzorerecha׃<br />

.hasha'ra<br />

Bar Yochai<br />

Bar Yochai, you take courage with vigor, and fight with fire.<br />

You drew a sword out of its sheath against your opponent.<br />

shalafta נֶגֶד neged מזבח,‏<br />

The sword drawn from its sheath is a code for the Light force that can destroy any kind of negativity. Rav Shimon <strong>bar</strong> Yochai possessed this<br />

and it was prophesied much earlier by the prophet Ezekiel.<br />

lifnei<br />

Chesed<br />

‏ּבַ‏ ר<strong>bar</strong> יוחָ‏ אי<br />

<strong>yochai</strong> לִ‏ מְ‏ קום limkom אַ‏ בְ‏ נֵי avnei שַ‏ יִש ,shayish הִ‏ גַעְ‏ תָ‏ higata לִ‏ פְ‏ נֵי<br />

ּ ֹ כותֶ‏ רֶ‏ ת עַל<br />

בינה אַ‏ רְ‏ יֵה arye<br />

תָ‏ שורִ‏ י tashuri ומִ‏ י umi ילי יְשורֶ‏ ך yeshurecha׃<br />

חכמה<br />

ׁ עַיִש ,ayish<br />

al<br />

koteret<br />

ּ ּ גֻלַת gulat<br />

gam ‏ּגַם .layish<br />

ּ ׁ<br />

ׁ לַיִש<br />

Bar Yochai<br />

Bar Yochai, to the place of marble stones, you arrived with lion’s face.<br />

We will see even the headstone of lions, but who will see you?<br />

Marble stones are a code word for the Stone Tablets of the Ten Utterances (Commandments) which they themselves are an encoded<br />

reference to the Ten Levels of Energy known as the Sefirot or the Tree of Life.<br />

Lion’s face is a reference to one of the four Holy Animals: The Lion specifically corresponds to the Sefirah of Chesed.<br />

Please do not throw this away. If you do not wish to keep it, please return it to:<br />

The Kabbalah Centre, 1062 S. Robertson Blvd., Los Angeles, CA, 90035. Phone: 310.657.5404<br />

ּ ׁ ּ<br />

Page 2 PDF created 2010-07-09<br />

© 2000-2009 Kabbalah Centre International. All rights in all media reserved


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ֹ<br />

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ּ<br />

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ֹ<br />

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ׁ<br />

ּ<br />

ׁ<br />

ָ<br />

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ׁ<br />

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ָ<br />

ּ<br />

ּ<br />

ּ<br />

ּ<br />

ׁ<br />

ֹ<br />

ּ<br />

Binah<br />

bekodesh<br />

ׁ ֹ<br />

Yochai<br />

ּ בְ‏ ֹ יוחָ‏ אי ‏ּבַ‏ ר Bar<br />

קדֶ‏ ש הַ‏ קֳ‏ דָ‏ שִ‏ ים קַ‏ ו<br />

קס״א קנ״א חֳדָ‏ שִ‏ ים ‏ׁשֶ‏ בַ‏ ע sheva שַ‏ בָ‏ תות<br />

קָ‏ שַ‏ רְ‏ תָ‏ kasharta קִ‏ שְ‏ רֵ‏ י kishrei שִ‏ י״ן shin קְ‏ שָ‏ רֶ‏ יך<br />

יָרוק<br />

yarok kav<br />

shabatot סוד sod מיכ,‏<br />

Bar Yochai<br />

,hakodashim<br />

ֹ ּ ׁ<br />

.chodashim<br />

מְ‏ חַ‏ דֵ‏ ש<br />

mechadesh י״ב הויות,‏<br />

,chamishim<br />

Bar Yochai, in the Holy of Holies, a green line renews the months.<br />

Seven Shabbats are the secret of fifty, the letter Shins for your own connections.<br />

ׁ ּ<br />

י״פ האא חֲמִ‏ שִ‏ ים<br />

kesharecha׃<br />

Holy of Holies connects to Binah (the flawless universe).<br />

Green Line is a codeword for the World of Tohu (The Vessel before it had the ability to receive the Light).<br />

Renew the month represents the moon which is the Vessel that fell from the world of Atzilut (Emanation) and then created the 12 Signs of the<br />

Zodiac. We take control of the energy of the moon and the signs of the Zodiac by connecting on Rosh Chodesh (New Moon).<br />

Seven Shabbats are the secret of fifty is a connection to the 49 days of the Omer and our ability to connect to the 50 th Gate of Purity which is<br />

the level of the Sefirah of Binah.<br />

‏(שב ת ( Shabbat The letter Shin referenced here is the Shin that is included in the word<br />

,keduma<br />

reshit<br />

=<br />

Chochmah<br />

yod יו״ד Yochai<br />

ֹ יוחָ‏ אי ‏ּבַ‏ ר Bar<br />

תרי״ג<br />

במילוי חָ‏ כְ‏ מָ‏ ה chochmah נְתִ‏ יבות<br />

ל״ב פְ‏ נִימָ‏ ה לִ‏ כְ‏ בודו הִ‏ שְ‏ קַ‏ פְ‏ תָ‏ ziv אורֶ‏ ך orecha׃<br />

תְ‏ רומָ‏ ה ,teruma אַ‏ תְ‏ at כְ‏ רוב keruv מִ‏ מְ‏ שַ‏ ח קְ‏ דומָ‏ ה ‏(מצוות)‏<br />

netivot רֵ‏ אשִ‏ ית<br />

lev .penima lichvodo<br />

mimshach זִיו<br />

Bar Yochai, the ancient Yud of Chochmah, you observed its inner honor.<br />

32 paths are the beginning of offering; you are the Cherub from which brilliant light anoints.<br />

Bar Yochai<br />

hishkafta<br />

The Yud represents the Yud of the Tetragrammaton ‏.(יהוה)‏ The four letters of the Tetragrammaton each connect to a different level on the Tree of<br />

Life. The Yud connects to Chochmah.<br />

Chochmah has 32 Paths from which the Light comes down to us. Twenty-two of these paths are the twenty-two letters of the Hebrew alphabet and ten<br />

are the Ten Utterances and Ten Sefirot.<br />

yareta<br />

ּ לָה ,la<br />

,ma'la<br />

ֹ רום rom<br />

Keter<br />

<strong>yochai</strong><br />

א ֹ יוחָ‏ אי ‏ּבַ‏ ר<strong>bar</strong><br />

א"ס ‏ֻמפְ‏ לָא<br />

רז,‏ ‏ֹור תַ‏ עֲלומָ‏ ה<br />

לָה רַ‏ ב כִ‏ י מִ‏ לְ‏ הַ‏ בִ‏ יט נַמְ‏ תָ‏ namta עַיִ‏ ן ayin ריבוע דמ״ה לא lo תְ‏ שורֶ‏ ך<br />

מַ‏ עְ‏ לָה<br />

וְ‏ אַ‏ יִ‏ ן ve'ayin<br />

ֹ קורֵ‏ א<br />

יָרֵ‏ אתָ‏<br />

kore<br />

ta'aluma<br />

mufla<br />

Bar Yochai<br />

Bar Yochai, a wonderful light of highest greatness, you feared looking to her greatness.<br />

A mystery no one can read, you sleep, and no eye can see you.<br />

teshurecha׃<br />

The word Ein meaning “No” or “Nothing” refers to the Ein Sof (Endlessness) or the level of Keter.<br />

,la<br />

ּ ׁ<br />

or<br />

rav<br />

ki<br />

milhabit<br />

ashrei<br />

,yoladetecha<br />

Yochai<br />

ֹ יוחָ‏ אי ‏ּבַ‏ ר Bar<br />

יולַדְ‏ תֶ‏ ך ּ ָ<br />

אַ‏ שְ‏ רֵ‏ י הָ‏ עומְ‏ דִ‏ ים<br />

וְ‏ אַ‏ שְ‏ רֵ‏ י לומְ‏ דֶ‏ ך לְ‏ בושֵ‏ י levushei חשֶ‏ ן choshen תֻ‏ מֶ‏ יך tumeicha וְ‏ אורֶ‏ ך<br />

אַ‏ שְ‏ רֵ‏ י הָ‏ עָם ha'am<br />

עַל סודֶ‏ ך<br />

מיכ,‏<br />

הֵ‏ ם hem<br />

האא י״פ<br />

sodecha<br />

al<br />

ha'omdim<br />

ashrei<br />

ve'ashrei<br />

ּ ּ<br />

ֹׁ<br />

.lomdecha<br />

Bar Yochai<br />

Bar Yochai, praised be those who gave birth to you, praised be the people who study your writings.<br />

And praised be the people who can understand your secret, dress with armor of your breastplate and of your Urim VeTumim.<br />

ve'urecha׃<br />

The Talmud says that a person who studies the secrets of the Torah brings Light to his ancestors.<br />

Please do not throw this away. If you do not wish to keep it, please return it to:<br />

The Kabbalah Centre, 1062 S. Robertson Blvd., Los Angeles, CA, 90035. Phone: 310.657.5404<br />

ׁ ּ<br />

Page 3 PDF created 2010-07-09<br />

© 2000-2009 Kabbalah Centre International. All rights in all media reserved

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