May 2012 - Ollerton with Marthall
May 2012 - Ollerton with Marthall
May 2012 - Ollerton with Marthall
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Letter from the Vicar<br />
<strong>May</strong> <strong>2012</strong><br />
We mark Rogationtide each year- this<br />
year we will do so on 13th <strong>May</strong>. I was<br />
asked the other day to explain what it<br />
is. Certainly in a rural community such<br />
as our’s it has real significance which<br />
previous generations would have understood.<br />
Rogationtide comes from<br />
the Latin verb rogare meaning to askadapted<br />
by Christians from the Graeco-Roman<br />
religion, where an annual<br />
procession invoked the gods favour to<br />
preserve the crops from mildew- traditionally<br />
a time when Christians prayed<br />
for God’s blessings on their crops and<br />
other aspects of their work on the land.<br />
The Rogation procession - which had<br />
been suppressed at the Reformation was<br />
restored in 1559and developed into a<br />
procession of worship in which prayers<br />
were said- quite often concluding <strong>with</strong><br />
the Mass. Rogation would have been<br />
celebrated on the three days before the<br />
Ascension; these days would have been<br />
days of fasting. A service could be followed<br />
by a visit to various places in the<br />
neighbourhood. “The Beating of the<br />
Bounds” service might also have been<br />
combined <strong>with</strong> the Rogation Service,<br />
an old custom enabling people to mark<br />
the boundaries of their parish; often a<br />
way for people to resolve boundary issues-<br />
where boundaries had been violated<br />
and situations needed to be resolved.<br />
I lived for four years in the next parish to<br />
where the priest and hymn writer George<br />
Herbert ministered. He would have<br />
been familiar <strong>with</strong> these customs and<br />
their importance. The reasons for believing<br />
in their importance were as follows:<br />
“To bless God for all the fruits of the fi elds.”<br />
“Justice in preserving the bounds.”<br />
“Charity in loving walking, and neighbourly<br />
accompanying one another, <strong>with</strong> reconciling of<br />
differences at that time, if there be any.”<br />
“Mercy in releeving the poor by the liberall<br />
distribution of largesse which at the time is, or<br />
ought to be used.”<br />
(George Herbert, The Country Parson,<br />
ch.xxxv, “The Parson’s Condescending”)<br />
Today we may not have the same understanding<br />
that Herbert and others had<br />
but we have the same needs and Rogationtide<br />
is a good time to give thanks<br />
to God for all that we have and ask his<br />
blessing for our land and parish. We can<br />
pray, this Rogationtide, for all who live<br />
and work in our Parish and the Parishes<br />
which neighbour ours. We might pray for<br />
those involved in the supplying our food<br />
(those working in shops or transport,<br />
for example). We could use it as a time<br />
for reconciling any differences we have<br />
<strong>with</strong> one another- as we walk together,<br />
symbolised by sharing food and drink.<br />
We can show our concern for those<br />
who are in more need than we are and<br />
need our support. Christian Aid Week<br />
is in <strong>May</strong>; we might think of supporting<br />
that organisation .We can remind ourselves<br />
of all the good gifts we have been<br />
given and be thankful to God for them.<br />
God Bless, Lynette<br />
Thank you<br />
We would like to thank Terry Woods and his students in the Woodworking<br />
Department at the David Lewis for making such a suitable cross to use on<br />
the recent ecumenical Good Friday Procession of Witness at Chelford; it<br />
was much appreciated by all and will be used on other occasions.<br />
Thank you to Jane McKenna, Jenny Lea and Beryl Bailey for the most<br />
attractive and suitable kneelers for the Church; very appropriate for this<br />
Diamond Jubilee Year of the Queen’s Accession.