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May 2012 - Ollerton with Marthall

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Letter from the Vicar<br />

<strong>May</strong> <strong>2012</strong><br />

We mark Rogationtide each year- this<br />

year we will do so on 13th <strong>May</strong>. I was<br />

asked the other day to explain what it<br />

is. Certainly in a rural community such<br />

as our’s it has real significance which<br />

previous generations would have understood.<br />

Rogationtide comes from<br />

the Latin verb rogare meaning to askadapted<br />

by Christians from the Graeco-Roman<br />

religion, where an annual<br />

procession invoked the gods favour to<br />

preserve the crops from mildew- traditionally<br />

a time when Christians prayed<br />

for God’s blessings on their crops and<br />

other aspects of their work on the land.<br />

The Rogation procession - which had<br />

been suppressed at the Reformation was<br />

restored in 1559and developed into a<br />

procession of worship in which prayers<br />

were said- quite often concluding <strong>with</strong><br />

the Mass. Rogation would have been<br />

celebrated on the three days before the<br />

Ascension; these days would have been<br />

days of fasting. A service could be followed<br />

by a visit to various places in the<br />

neighbourhood. “The Beating of the<br />

Bounds” service might also have been<br />

combined <strong>with</strong> the Rogation Service,<br />

an old custom enabling people to mark<br />

the boundaries of their parish; often a<br />

way for people to resolve boundary issues-<br />

where boundaries had been violated<br />

and situations needed to be resolved.<br />

I lived for four years in the next parish to<br />

where the priest and hymn writer George<br />

Herbert ministered. He would have<br />

been familiar <strong>with</strong> these customs and<br />

their importance. The reasons for believing<br />

in their importance were as follows:<br />

“To bless God for all the fruits of the fi elds.”<br />

“Justice in preserving the bounds.”<br />

“Charity in loving walking, and neighbourly<br />

accompanying one another, <strong>with</strong> reconciling of<br />

differences at that time, if there be any.”<br />

“Mercy in releeving the poor by the liberall<br />

distribution of largesse which at the time is, or<br />

ought to be used.”<br />

(George Herbert, The Country Parson,<br />

ch.xxxv, “The Parson’s Condescending”)<br />

Today we may not have the same understanding<br />

that Herbert and others had<br />

but we have the same needs and Rogationtide<br />

is a good time to give thanks<br />

to God for all that we have and ask his<br />

blessing for our land and parish. We can<br />

pray, this Rogationtide, for all who live<br />

and work in our Parish and the Parishes<br />

which neighbour ours. We might pray for<br />

those involved in the supplying our food<br />

(those working in shops or transport,<br />

for example). We could use it as a time<br />

for reconciling any differences we have<br />

<strong>with</strong> one another- as we walk together,<br />

symbolised by sharing food and drink.<br />

We can show our concern for those<br />

who are in more need than we are and<br />

need our support. Christian Aid Week<br />

is in <strong>May</strong>; we might think of supporting<br />

that organisation .We can remind ourselves<br />

of all the good gifts we have been<br />

given and be thankful to God for them.<br />

God Bless, Lynette<br />

Thank you<br />

We would like to thank Terry Woods and his students in the Woodworking<br />

Department at the David Lewis for making such a suitable cross to use on<br />

the recent ecumenical Good Friday Procession of Witness at Chelford; it<br />

was much appreciated by all and will be used on other occasions.<br />

Thank you to Jane McKenna, Jenny Lea and Beryl Bailey for the most<br />

attractive and suitable kneelers for the Church; very appropriate for this<br />

Diamond Jubilee Year of the Queen’s Accession.

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