Buddhist-Meditation-Systematic-and-Practical

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Appendix V…………………………………………….. 842 HOW TO TRANSMUTE THE HUMAN CONSCIOUSNESS INTO BUDDHA-WISDOM A Distinguishing good from evil and practicing good 1 The eleven good dharmas 2 The twenty-six evil dharmas 3 The four intermediate dharmas 4 The precepts and the ten virtues B Distinguishing right from wrong 1 The eightfold path C Distinguishing the concentrated mind from the disturbed mind and training the sixth consciousness 1. Samatha D How to know the consciousness thoroughly and distinguish its true nature from the false E The fivefold samapatti F Distinguishing the truth of nonegoism in sunyata from the ego of possession 1 Meditating on sunyata a Meditation on the four negatives b Meditation on the eight negatives 2 Meditating on sunyata conditions a The ten mystic gates F Distinguishing the six paramitas from the ten virtues and diligently practicing the former 1 Liberated charity 2 Liberated holding of the precepts 3 Liberated patience 4 Liberated diligence 5 Liberated concentration 6 Liberated wisdom G Distinguishing the sunyata identified with Bodhicitta from "dry" sunyata without it 1 Bodhicitta of will 2 Bodhicitta of deeds XX
3 Bodhicitta of victorious significance 4 Bodhicitta of samadhi 5 Bodhicitta of kundalini H Distinguishing esoteric from exoteric doctrines 1 Tantra 2 Mahamudra 3 The Great Perfection I Distinguishing sacred and ultimate fulfillment from a profane or temporary one 1 Excellent fulfillment 2 Sacred fulfillment 3 Enlightened forbidden fulfillment 4 Mad-like fulfillment 5 Victorious conqueror fulfillment XXI
Page 1: Buddhist Meditation Systematic and
Page 6 and 7: Chapter II……………………
Page 8 and 9: 3 Zhi Yi D Preparations in other re
Page 10 and 11: SAMATHA MUST BE PRACTICED TO OBTAIN
Page 12 and 13: 1 As practiced separately: the prac
Page 14 and 15: Vajrayana? Chapter XI…………
Page 16 and 17: C How Anuttarayoga excels the lower
Page 18 and 19: B Troubles and treatments 1 Temptat
Page 20 and 21: 2 Hinduism vs Buddhism 3 Regarding
Page 22 and 23: 14 Eating rice 15 Giving alms 16 Tr
Page 27 and 28: Foreword The enquiry into absolute
Page 29 and 30: Foreword to the 1980 Edition This b
Page 31 and 32: The present edition is the result o
Page 33 and 34: appendix to this book. Having thus
Page 35 and 36: Foreword to the 2011 Revised Editio
Page 37 and 38: NAMO TASSA BHAGAVATO ARAHATO SAMMAS
Page 39 and 40: Who ranged five trees below of Budd
Page 41 and 42: lessing of the Buddhas that I was b
Page 43 and 44: Here should begin the account of my
Page 45 and 46: quietness of his hermitage. Mr. Che
Page 47 and 48: constantly accompanied by the Bodhi
Page 49 and 50: ancient ones (Nyingmapa). The hermi
Page 51 and 52: Fourthly, there is the Guru of the
Page 53 and 54: this opportunity for solitary medit
Page 55 and 56: few disciples, if any at all. Some
Page 57 and 58: Through giving up, one only gains,
Page 59 and 60: Outwardly we must appear poor and b
Page 61 and 62: HOMAGE TO THE BUDDHA SAKYAMUNI AND
Page 63 and 64: correspondence between place and mi
Page 65 and 66: The prophecy about it is that if th
Page 67 and 68: elsewhere, and in different times a
Page 69 and 70: scant records of this because of la
Page 71 and 72: Buddhism was in its ascendance. Com
Page 73 and 74: 3. An outright rejection of the Chu
Page 75 and 76:
allowed no one to disturb me. Durin
Page 77 and 78:
Buddhist. At once he began to suffe
Page 79 and 80:
another; the pursuit of fame; money
Page 81 and 82:
age, decay, and death. Is it surpri
Page 83 and 84:
TO THE FIVE TATHAGATAS CHAPTER II W
Page 85 and 86:
arer still in combination. There ar
Page 87 and 88:
majority of the population, so it i
Page 89 and 90:
through living a wrong life in whic
Page 91 and 92:
meditation, and their practice will
Page 93 and 94:
consciousness ego, how can we ever
Page 95 and 96:
are descriptions of negative purpos
Page 97 and 98:
thought to himself, "This guru is s
Page 99 and 100:
through all the methods given in th
Page 101 and 102:
HOMAGE TO THE MAHABODHISATTVAS MANJ
Page 103 and 104:
egins, and these Buddhas of meditat
Page 105 and 106:
the Chinese word there may be group
Page 107 and 108:
which yana he is dealing; and, fina
Page 109 and 110:
discovered in this way, and the res
Page 111 and 112:
erroneous comparisons between defin
Page 113 and 114:
definitions of samadhi given in dif
Page 115 and 116:
These three C's (Cause, Course, and
Page 117 and 118:
attainment of superior states of en
Page 119 and 120:
From their practice some pleasure i
Page 121 and 122:
Not only do they mix together Hinay
Page 123 and 124:
all the states described are accord
Page 125 and 126:
he may easily go astray. Scholars w
Page 127 and 128:
3. Another classification of insigh
Page 129 and 130:
Dharmakaya is found in freedom from
Page 131 and 132:
notebook in which all the subjects
Page 133 and 134:
According to the Buddhas' instructi
Page 135 and 136:
. The Four Diligences (samyakprahan
Page 137 and 138:
It is important to emphasize Right
Page 139 and 140:
ightness came a splendid image of t
Page 141 and 142:
following diagram is given. Fig. 1
Page 143 and 144:
a. The lower practitioner for him t
Page 145 and 146:
about the preparations which must b
Page 147 and 148:
Particularly in the last three term
Page 149 and 150:
Where the world "meditate" does occ
Page 151 and 152:
in a grammar school or technical sc
Page 153 and 154:
1. Personal Conditions of Preparati
Page 155 and 156:
should be devoted to the regular pr
Page 157 and 158:
particulars in the complex science
Page 159 and 160:
leather or cloth. d. It is common s
Page 161 and 162:
matter of patience and practice bef
Page 163 and 164:
The higher the goal desired the mor
Page 165 and 166:
HOMAGE TO THE MAHABODHISATTVAS AVAL
Page 167 and 168:
and earnestly should we pray to him
Page 169 and 170:
headings, but due to limitations of
Page 171 and 172:
desired. v. The Buddha is thought o
Page 173 and 174:
The Balance of Ancient Essays. "Thi
Page 175 and 176:
which are formed by eight surroundi
Page 177 and 178:
divided Bodhicitta into five stages
Page 179 and 180:
v. Unexcelled Bodhicitta (Anuttara-
Page 181 and 182:
It is the same with everyone who ha
Page 183 and 184:
"Though he should live a hundred ye
Page 185 and 186:
should create as many mind-bodies a
Page 187 and 188:
all of which are concerned with men
Page 189 and 190:
The aspirant to full Buddhahood mus
Page 191 and 192:
veil are both destroyed by samadhi,
Page 193 and 194:
However, as we interpret Nirvana, o
Page 195 and 196:
1. the joy of present dharmas—eve
Page 197 and 198:
HOMAGE TO THE PRECIOUS DHARMA IN TH
Page 199 and 200:
is very vast in extent. b. Both wor
Page 201 and 202:
terms "Three-yanas-in-one." This st
Page 203 and 204:
Theravadins of the Southern Buddhis
Page 205 and 206:
could be taught in the world of men
Page 207 and 208:
In the well-known invocation to the
Page 209 and 210:
Truly, they are well controlled in
Page 211 and 212:
were not uncaused, nor were they ma
Page 213 and 214:
so Chinese Mahayanists should not t
Page 215 and 216:
yogas taught in Shingon. Not feelin
Page 217 and 218:
Enlightened Master, then immediatel
Page 219 and 220:
Mahayana teachings on sunyata are t
Page 221 and 222:
After the Buddha's parinirvana, his
Page 223 and 224:
ealized psychologically; thus, the
Page 225 and 226:
HOMAGE TO THE BUDDHIST PROTECTORS,
Page 227 and 228:
consorts). Here is a case in practi
Page 229 and 230:
In the Avatamsaka Sutra the Buddha
Page 231 and 232:
was a Hindu monastery, but I never
Page 233 and 234:
the statue of the god was standing
Page 235 and 236:
prove helpful to the Western Buddhi
Page 237 and 238:
8. The Bible should be revised, lea
Page 239 and 240:
2. Before samatha attainment, one's
Page 241 and 242:
10. Before attainment of samatha, o
Page 243 and 244:
that I regret my meditation is not
Page 245 and 246:
a. The Prayoga of correspondence be
Page 247 and 248:
In our second chapter, the seven co
Page 249 and 250:
Sitting down cross-legged on the ca
Page 251 and 252:
toes drawn together underneath the
Page 253 and 254:
If one performs the nine steps, the
Page 255 and 256:
steadfast understanding. If the min
Page 257 and 258:
Here I offer you some personal know
Page 259 and 260:
attended to, just as a person knows
Page 261 and 262:
"liberations" or "places of victory
Page 263 and 264:
and empty. c. The samatha of the De
Page 265 and 266:
In the Abhidharma-kosa there are li
Page 267 and 268:
c. One will feel some inward wind o
Page 269 and 270:
HOMAGE TO JE TSONG-KHAPA, THE FOUR
Page 271 and 272:
are the Buddha's personal teachings
Page 273 and 274:
2. Samatha can repress the sorrows
Page 275 and 276:
Hinayana meditation practices thoug
Page 277 and 278:
turf for the foundations is foolish
Page 279 and 280:
Orphanages and foundling hospitals
Page 281 and 282:
Sleeping wherever a place is offere
Page 283 and 284:
and then try to aid other beings. W
Page 285 and 286:
the sense of mathematical quantity
Page 287 and 288:
consequence; that is, past karma be
Page 289 and 290:
will come. Think upon death thus, a
Page 291 and 292:
At a subsequent meeting, Mr. Chen s
Page 293 and 294:
a. The self-nature of this meditati
Page 295 and 296:
a. All the twelve spokes of this wh
Page 297 and 298:
motion, space of nothingness, and c
Page 299 and 300:
develops doubts, which result in ac
Page 301 and 302:
ii. By knowing the breath as long o
Page 303 and 304:
Meditation: the impurity of the bod
Page 305 and 306:
meditator can immediately see impur
Page 307 and 308:
arranged according to my experience
Page 309 and 310:
the Hinayana, although we shall see
Page 311 and 312:
We have already talked in the last
Page 313 and 314:
not expect any reward from doing go
Page 315 and 316:
2. The five dull drivers may be eli
Page 317 and 318:
we should practice the other aspect
Page 319 and 320:
arises. iv. With more progress, we
Page 321 and 322:
d. All dharmas are without self. Th
Page 323 and 324:
Thus it was said that in those bein
Page 325 and 326:
and not love the body. If the body
Page 327 and 328:
previous three are included. This w
Page 329 and 330:
any other religion). The Buddha onl
Page 331 and 332:
f. Increase of wisdom (the meditati
Page 333 and 334:
Mindfulness of the breath—include
Page 335 and 336:
1. With the Japanese Tantra Bodily
Page 337 and 338:
first practice the purification in
Page 339 and 340:
wisdom of Buddhahood. b. Second: pr
Page 341 and 342:
practices give fifteen methods. How
Page 343 and 344:
2. To remember death, which comes a
Page 345 and 346:
4. For the preliminary foundations,
Page 347 and 348:
Chapter X HOMAGE TO JETSUN MILAREPA
Page 349 and 350:
they were arguing about. He listene
Page 351 and 352:
"outer." Ordinary humans, on the ot
Page 353 and 354:
their general good; therefore, his
Page 355 and 356:
The writer here requested that Mr.
Page 357 and 358:
are praised there by that bodhisatt
Page 359 and 360:
example of Xuan Zang: although he w
Page 361 and 362:
phrases found in the Mahaparinirvan
Page 363 and 364:
eligion philosophically; they only
Page 365 and 366:
foresight into the future, or cause
Page 367 and 368:
with practice, their void nature ca
Page 369 and 370:
"As dew": Dew is like a bubble, qui
Page 371 and 372:
Hinayana; they are the bodhicitta o
Page 373 and 374:
meditation one intends to take lunc
Page 375 and 376:
Part Two SUPPLEMENTARY DETAILS OF T
Page 377 and 378:
Correspondence of Hinayana and Maha
Page 379 and 380:
neither from sympathy nor from pain
Page 381 and 382:
"concrete realization." 6. If one r
Page 383 and 384:
Avalokitesvara, when suddenly he ma
Page 385 and 386:
These meditations are specially bal
Page 387 and 388:
time with earnest meditation and co
Page 389 and 390:
so, their goal can only be the heav
Page 391 and 392:
and found among the Vedanta Hindus.
Page 393 and 394:
detail, so that sunyata is realized
Page 395 and 396:
purity, and their opposites arc all
Page 397 and 398:
ut we do not say that they have to
Page 399 and 400:
next chapter). 8. Achala (Immovable
Page 401 and 402:
away and completely unobtainable by
Page 403 and 404:
l. Be Dharma-lord of Jambudvipa. Th
Page 405 and 406:
Dharmadhatu. 3. He or she should re
Page 407 and 408:
(Note well: Nobody should try these
Page 409 and 410:
"They always want MORE," he said, a
Page 411 and 412:
The assembly of the Dharma-Lotus Su
Page 413 and 414:
time: the past, present, and future
Page 415 and 416:
force thus may make all offerings,
Page 417 and 418:
Buddha-nature (Buddhasvabhava) is p
Page 419 and 420:
taken in the sense of mathematics,
Page 421 and 422:
he was quite well practiced himself
Page 423 and 424:
2. The Practice of Samapatti Two ty
Page 425 and 426:
as such. If one continually changes
Page 427 and 428:
2, (1)—(6)). Under walking, he fi
Page 429 and 430:
They are: a. Visualization of the s
Page 431 and 432:
a. These Pure Land meditations do n
Page 433 and 434:
consciousness. The meditations base
Page 435 and 436:
out that to study Buddhism one must
Page 437 and 438:
meditation. There are two good foun
Page 439 and 440:
Tai Xu's highest disciple was calle
Page 441 and 442:
HOMAGE TO THE THREE GREAT YOGIS SUB
Page 443 and 444:
odhisattvas; to them all we should
Page 445 and 446:
all the material found in the Chine
Page 447 and 448:
asis for these higher teachings. If
Page 449 and 450:
Bhante noted here that there is nis
Page 451 and 452:
These six all concern practices of
Page 453 and 454:
Raise any finger, utter any sound,
Page 455 and 456:
enable the many necessary things to
Page 457 and 458:
uttered is exactly right. There is
Page 459 and 460:
After preliminary notes, we come to
Page 461 and 462:
many of them as to be equivalent to
Page 463 and 464:
unattainability of the equivalence
Page 465 and 466:
grown as great as the Dharmakaya. H
Page 467 and 468:
c. Receive the assurance-realizatio
Page 469 and 470:
these practices the complete sequen
Page 471 and 472:
Sutra where it is said: "If any sen
Page 473 and 474:
the false (the name given to illuso
Page 475 and 476:
Chapter XIII HOMAGE TO PADMASAMBHAV
Page 477 and 478:
could not have developed. According
Page 479 and 480:
ut that the one who was truly devot
Page 481 and 482:
They correspond to the sambhogakaya
Page 483 and 484:
the ranks, from private to sergeant
Page 485 and 486:
Our Dharma-knowledge comes through
Page 487 and 488:
clarification we should make some c
Page 489 and 490:
In the anuttarayoga doctrines there
Page 491 and 492:
(These three only are found in Maha
Page 493 and 494:
should not have given him an initia
Page 495 and 496:
also a steadfast samatha of samapat
Page 497 and 498:
question. Our attainment of Buddhah
Page 499 and 500:
hundreds of these mystic diagrams.
Page 501 and 502:
samapatti). The five elements: In t
Page 503 and 504:
understand that nothing depicted th
Page 505 and 506:
. In the void body, visualize the t
Page 507 and 508:
eath is held for 72 cycles. "I have
Page 509 and 510:
and meditated upon, but also that i
Page 511 and 512:
This topic turned into a discussion
Page 513 and 514:
corresponding male energy is the wi
Page 515 and 516:
and satisfy her desires (providing
Page 517 and 518:
lust and the love-action in sunyata
Page 519 and 520:
Part One, A, 5, e). This all-pervad
Page 521 and 522:
In this meditation, the most essent
Page 523 and 524:
discussed. I managed to read about
Page 525 and 526:
may then enter the lotus of the dak
Page 527 and 528:
the mouth, as perspiration through
Page 529 and 530:
This completes the twelve leaks, bu
Page 531 and 532:
wrong place. According to the eight
Page 533 and 534:
One, the thirteenth, says: "If you
Page 535 and 536:
Third, take the semen up, identifyi
Page 537 and 538:
equivalent to the thirteenth voidne
Page 539 and 540:
in every place. Wherever one happen
Page 541 and 542:
As to the ritual of this initiation
Page 543 and 544:
Readers may see more on this method
Page 545 and 546:
transference, for then she might he
Page 547 and 548:
there is no clear way out of the Bu
Page 549 and 550:
are correspondences with the first
Page 551 and 552:
As a precaution, Mr. Chen admitted,
Page 553 and 554:
Do single thing At single time No o
Page 555 and 556:
Turning to page 122 of this work, t
Page 557 and 558:
this stage and is thus able to give
Page 559 and 560:
ut when my guru moved away from tha
Page 561 and 562:
translated above! False upadesa (do
Page 563 and 564:
Sutra discourse on the unattainabil
Page 565 and 566:
shows and practice the yogic identi
Page 567 and 568:
the Hinayana practices are given; f
Page 569 and 570:
arising wisdom). This is the right
Page 571 and 572:
inpoches have not received the init
Page 573 and 574:
the heart. Over this jewel is a pro
Page 575 and 576:
Chapter XV IS CHAN A MEDITATION? Mr
Page 577 and 578:
First, Tathagata Chan of holy instr
Page 579 and 580:
it! Indeed, after the time of the f
Page 581 and 582:
Chan in one's daily life is very de
Page 583 and 584:
stage, one may practice in daily li
Page 585 and 586:
epent of their conceit in the hour
Page 587 and 588:
Chapter XVI HOW TO RECOGNIZE AND TR
Page 589 and 590:
ealized them." As guidance for the
Page 591 and 592:
hermit, pride easily increases. One
Page 593 and 594:
exhalations. When one counts the nu
Page 595 and 596:
demons are mentioned and another gr
Page 597 and 598:
c. Time. There is no time when they
Page 599 and 600:
should think of me seated on the cr
Page 601 and 602:
will practice very carefully. The d
Page 603 and 604:
Enlightenment itself. If one really
Page 605 and 606:
Once my friend, Mr. Chang, was medi
Page 607 and 608:
of the void in Mahamudra—that all
Page 609 and 610:
discuss it. c. Diseases Caused by P
Page 611 and 612:
ut one should be very careful about
Page 613 and 614:
Vajrayana, one always holds too str
Page 615 and 616:
ancient sages. e. The Obstacle of A
Page 617 and 618:
. Develop great bodhicitta. After l
Page 619 and 620:
f. Caused by conditions of samatha
Page 621 and 622:
iii. Vajrayana. The wisdom-light of
Page 623 and 624:
the devas of formlessness (arupavac
Page 625 and 626:
According to my experience, I will
Page 627 and 628:
selfish ideal, but when one looks a
Page 629 and 630:
Chapter XVII CONCLUSION A. Mr. Chen
Page 631 and 632:
true Way. B. The Whole Process of M
Page 633 and 634:
the necessary sunyata-conditions be
Page 635 and 636:
make divisions into "I" and "mine,"
Page 637 and 638:
make much progress in merging their
Page 639 and 640:
disciplines of all three vehicles.
Page 641 and 642:
Appendices APPENDIX I QUESTIONS AND
Page 643 and 644:
(pratityasamutpada). Also, we shoul
Page 645 and 646:
pride—then a guru will appear. Th
Page 647 and 648:
has not Buddhist meditation come do
Page 649 and 650:
yet tries to meditate, will find ou
Page 651 and 652:
first sila, then samadhi (in the se
Page 653 and 654:
seeing at that time my faith in him
Page 655 and 656:
Lord Buddha's teeth." His mother wa
Page 657 and 658:
g. Another benefit is that one gets
Page 659 and 660:
At that time I was living in a cave
Page 661 and 662:
to the bhiksus who also practice th
Page 663 and 664:
The third sort of puja is the "secr
Page 665 and 666:
then how should this be done? (See
Page 667 and 668:
feel it is their duty to help one w
Page 669 and 670:
I could point out increase of diges
Page 671 and 672:
and then he should practice regular
Page 673 and 674:
enunciation. Step by step, renuncia
Page 675 and 676:
e. Now comes the time to renounce o
Page 677 and 678:
nothing to teach us. Then they tell
Page 679 and 680:
prolonged meditation on the rise an
Page 681 and 682:
one has not realized that all are i
Page 683 and 684:
4. In order to accomplish well the
Page 685 and 686:
used." And he gave the mantra. Thus
Page 687 and 688:
Enlightenment before us. Always mak
Page 689 and 690:
have committed worldly sins and ens
Page 691 and 692:
the gods dwelling there? (See also
Page 693 and 694:
7. If one waits to accomplish all t
Page 695 and 696:
For those desiring a regulated rebi
Page 697 and 698:
secret function by which it has ski
Page 699 and 700:
disciples then, nor the Christian W
Page 701 and 702:
they are followers of the Enlighten
Page 703 and 704:
Buddhism because he is aware that t
Page 705 and 706:
Buddha. The emphasis on ethical con
Page 707 and 708:
the teachings of non-self in the sk
Page 709 and 710:
Suppose one completely destroys the
Page 711 and 712:
permanence, happiness, and purity)
Page 713 and 714:
Bhante here interjected, "'Mouth Ch
Page 715 and 716:
c. Because of sublimation in sunyat
Page 717 and 718:
sentient beings—such as those of
Page 719 and 720:
There are ten occasions when this l
Page 721 and 722:
c. The Vajrayana philosophy of six
Page 723 and 724:
mapped. We should, then, further ex
Page 725 and 726:
explanation to understand it. "Boys
Page 727 and 728:
We should judge in this matter acco
Page 729 and 730:
learned, and certainly very few peo
Page 731 and 732:
were absorbed into the light of his
Page 733 and 734:
must one get the appropriate abhise
Page 735 and 736:
they abandon self-pride and false v
Page 737 and 738:
Vows apply to this life (As the lis
Page 739 and 740:
(3) May I gather the victorious and
Page 741 and 742:
ead that the Buddhas cannot save th
Page 743 and 744:
on the eighth stage and as they lis
Page 745 and 746:
practice of Mahamudra and Great Per
Page 747 and 748:
RUPA DHYANAS Pure states of samatha
Page 749 and 750:
practice of all four yogas? 11. Are
Page 751 and 752:
etween the yidam and other deities
Page 753 and 754:
are very completely balanced. By pr
Page 755 and 756:
Initiation (such as White Tara). 12
Page 757 and 758:
iv. He has been a hermit for at lea
Page 759 and 760:
him a false guru. e. If such comple
Page 761 and 762:
always here. For instance, Padmasam
Page 763 and 764:
who was inspired by the Exalted One
Page 765 and 766:
Chinese temples there are different
Page 767 and 768:
finding many consolations there, bu
Page 769 and 770:
good methods in the position of con
Page 771 and 772:
otherwise. The objects of the outwa
Page 773 and 774:
Dharma preachings are organized in
Page 775 and 776:
Only after one has practiced the se
Page 777 and 778:
Alone, oh! do not let me gain The F
Page 779 and 780:
There are three kinds of mandala, a
Page 781 and 782:
epresent the top of Sumeru Mountain
Page 783 and 784:
into two: i. Outwardly: offerings f
Page 785 and 786:
Why did Padmasambhava fear misdeeds
Page 787 and 788:
her felt tired and dropped the fan,
Page 789 and 790:
Another dream indicating purity wou
Page 791 and 792:
and samaya. 2. MANUPALAYA—Please
Page 793 and 794:
3. Prostration a. The object of wor
Page 795 and 796:
Behind one are different classes of
Page 797 and 798:
The subject matter of this appendix
Page 799 and 800:
can one take up daily life yoga? 4.
Page 801 and 802:
functions of a Buddha are one's cen
Page 803 and 804:
not take advantage of my waking and
Page 805 and 806:
With a mind of good will say, "May
Page 807 and 808:
congregating in lavatories, cesspoo
Page 809 and 810:
textures of the food, regarding it
Page 811 and 812:
From taking food carefully and thou
Page 813 and 814:
KAHI. I do this every day with the
Page 815 and 816:
obstacles along the eight-fold nobl
Page 817 and 818:
dying person, phowa should be pract
Page 819 and 820:
Always maintain a mind grateful for
Page 821 and 822:
who could fly in the sky?" 30. Seei
Page 823 and 824:
If one practices the Pure Land medi
Page 825 and 826:
ways to cure it. Why should one tak
Page 827 and 828:
Gui Zong then exclaimed, "What a wo
Page 829 and 830:
I am sure, however, that instead of
Page 831 and 832:
PART ONE The terms "human body" and
Page 833 and 834:
general vision of the Dharmakaya is
Page 835 and 836:
for saving the sentient beings shou
Page 837 and 838:
appropriate meaning in each specifi
Page 839 and 840:
When the hermitage-vajra is visuali
Page 841 and 842:
stresses the Buddha transformation,
Page 843 and 844:
twenty-four channels stemming from
Page 845 and 846:
19. A lion-shaped body, indicating
Page 847 and 848:
them from Tibetan Lamas. For a comp
Page 849 and 850:
6. To build the diamond net around
Page 851 and 852:
The name "evolutional yoga" itself
Page 853 and 854:
have lustful thoughts?" If a selfis
Page 855 and 856:
The Wisdom-Buddha's body in the Pur
Page 857 and 858:
eathing practices. This is like pri
Page 859 and 860:
these human parts must be cared for
Page 861 and 862:
which are the tummo and the wisdom
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"Its stool is a strong medicine, wh
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never even dreamed of by the follow
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There are other reasons for the nec
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touch, the shakta and shakti energi
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een edited by Nyingmapa sages. Howe
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Because one dislikes one's own body
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One should create in one's meditati
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Buddha-body naturally remains in on
Page 879 and 880:
whole system of transmutation, arra
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eginning to practice the good dharm
Page 883 and 884:
virtues are: a. Non-killing b. Non-
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The above stages of virtue may be f
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degree of methods to train the mind
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samatha, which is the instrument en
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occur. b. All the outside objects a
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self-witness and keep only the "kin
Page 895 and 896:
only some functions of wisdom follo
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No unity, no diversity; No coming,
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Dharmadhatu, which, in great sunyat
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interlock the separate beings along
Page 903 and 904:
of Buddhahood. Buddha taught it in
Page 905 and 906:
Even if one is wise as Solomon and
Page 907 and 908:
disagreement nor sympathy, I nor he
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ight view of the non-duality of min
Page 911 and 912:
manifestation of the truth, thus ap
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2. Sacred Fulfilment One lives with
Page 915 and 916:
is all sentient beings). (2) May I
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(2) Before I fulfill all the wills
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Buddhist-Meditation-Systematic-and-Practical

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