- Page 1: Buddhist Meditation Systematic and
- Page 6 and 7: Chapter II……………………
- Page 8 and 9: 3 Zhi Yi D Preparations in other re
- Page 10 and 11: SAMATHA MUST BE PRACTICED TO OBTAIN
- Page 12 and 13: 1 As practiced separately: the prac
- Page 14 and 15: Vajrayana? Chapter XI…………
- Page 16 and 17: C How Anuttarayoga excels the lower
- Page 18 and 19: B Troubles and treatments 1 Temptat
- Page 20 and 21: 2 Hinduism vs Buddhism 3 Regarding
- Page 22 and 23: 14 Eating rice 15 Giving alms 16 Tr
- Page 24 and 25: Appendix V……………………
- Page 27 and 28: Foreword The enquiry into absolute
- Page 29 and 30: Foreword to the 1980 Edition This b
- Page 31: The present edition is the result o
- Page 35 and 36: Foreword to the 2011 Revised Editio
- Page 37 and 38: NAMO TASSA BHAGAVATO ARAHATO SAMMAS
- Page 39 and 40: Who ranged five trees below of Budd
- Page 41 and 42: lessing of the Buddhas that I was b
- Page 43 and 44: Here should begin the account of my
- Page 45 and 46: quietness of his hermitage. Mr. Che
- Page 47 and 48: constantly accompanied by the Bodhi
- Page 49 and 50: ancient ones (Nyingmapa). The hermi
- Page 51 and 52: Fourthly, there is the Guru of the
- Page 53 and 54: this opportunity for solitary medit
- Page 55 and 56: few disciples, if any at all. Some
- Page 57 and 58: Through giving up, one only gains,
- Page 59 and 60: Outwardly we must appear poor and b
- Page 61 and 62: HOMAGE TO THE BUDDHA SAKYAMUNI AND
- Page 63 and 64: correspondence between place and mi
- Page 65 and 66: The prophecy about it is that if th
- Page 67 and 68: elsewhere, and in different times a
- Page 69 and 70: scant records of this because of la
- Page 71 and 72: Buddhism was in its ascendance. Com
- Page 73 and 74: 3. An outright rejection of the Chu
- Page 75 and 76: allowed no one to disturb me. Durin
- Page 77 and 78: Buddhist. At once he began to suffe
- Page 79 and 80: another; the pursuit of fame; money
- Page 81 and 82: age, decay, and death. Is it surpri
- Page 83 and 84:
TO THE FIVE TATHAGATAS CHAPTER II W
- Page 85 and 86:
arer still in combination. There ar
- Page 87 and 88:
majority of the population, so it i
- Page 89 and 90:
through living a wrong life in whic
- Page 91 and 92:
meditation, and their practice will
- Page 93 and 94:
consciousness ego, how can we ever
- Page 95 and 96:
are descriptions of negative purpos
- Page 97 and 98:
thought to himself, "This guru is s
- Page 99 and 100:
through all the methods given in th
- Page 101 and 102:
HOMAGE TO THE MAHABODHISATTVAS MANJ
- Page 103 and 104:
egins, and these Buddhas of meditat
- Page 105 and 106:
the Chinese word there may be group
- Page 107 and 108:
which yana he is dealing; and, fina
- Page 109 and 110:
discovered in this way, and the res
- Page 111 and 112:
erroneous comparisons between defin
- Page 113 and 114:
definitions of samadhi given in dif
- Page 115 and 116:
These three C's (Cause, Course, and
- Page 117 and 118:
attainment of superior states of en
- Page 119 and 120:
From their practice some pleasure i
- Page 121 and 122:
Not only do they mix together Hinay
- Page 123 and 124:
all the states described are accord
- Page 125 and 126:
he may easily go astray. Scholars w
- Page 127 and 128:
3. Another classification of insigh
- Page 129 and 130:
Dharmakaya is found in freedom from
- Page 131 and 132:
notebook in which all the subjects
- Page 133 and 134:
According to the Buddhas' instructi
- Page 135 and 136:
. The Four Diligences (samyakprahan
- Page 137 and 138:
It is important to emphasize Right
- Page 139 and 140:
ightness came a splendid image of t
- Page 141 and 142:
following diagram is given. Fig. 1
- Page 143 and 144:
a. The lower practitioner for him t
- Page 145 and 146:
about the preparations which must b
- Page 147 and 148:
Particularly in the last three term
- Page 149 and 150:
Where the world "meditate" does occ
- Page 151 and 152:
in a grammar school or technical sc
- Page 153 and 154:
1. Personal Conditions of Preparati
- Page 155 and 156:
should be devoted to the regular pr
- Page 157 and 158:
particulars in the complex science
- Page 159 and 160:
leather or cloth. d. It is common s
- Page 161 and 162:
matter of patience and practice bef
- Page 163 and 164:
The higher the goal desired the mor
- Page 165 and 166:
HOMAGE TO THE MAHABODHISATTVAS AVAL
- Page 167 and 168:
and earnestly should we pray to him
- Page 169 and 170:
headings, but due to limitations of
- Page 171 and 172:
desired. v. The Buddha is thought o
- Page 173 and 174:
The Balance of Ancient Essays. "Thi
- Page 175 and 176:
which are formed by eight surroundi
- Page 177 and 178:
divided Bodhicitta into five stages
- Page 179 and 180:
v. Unexcelled Bodhicitta (Anuttara-
- Page 181 and 182:
It is the same with everyone who ha
- Page 183 and 184:
"Though he should live a hundred ye
- Page 185 and 186:
should create as many mind-bodies a
- Page 187 and 188:
all of which are concerned with men
- Page 189 and 190:
The aspirant to full Buddhahood mus
- Page 191 and 192:
veil are both destroyed by samadhi,
- Page 193 and 194:
However, as we interpret Nirvana, o
- Page 195 and 196:
1. the joy of present dharmas—eve
- Page 197 and 198:
HOMAGE TO THE PRECIOUS DHARMA IN TH
- Page 199 and 200:
is very vast in extent. b. Both wor
- Page 201 and 202:
terms "Three-yanas-in-one." This st
- Page 203 and 204:
Theravadins of the Southern Buddhis
- Page 205 and 206:
could be taught in the world of men
- Page 207 and 208:
In the well-known invocation to the
- Page 209 and 210:
Truly, they are well controlled in
- Page 211 and 212:
were not uncaused, nor were they ma
- Page 213 and 214:
so Chinese Mahayanists should not t
- Page 215 and 216:
yogas taught in Shingon. Not feelin
- Page 217 and 218:
Enlightened Master, then immediatel
- Page 219 and 220:
Mahayana teachings on sunyata are t
- Page 221 and 222:
After the Buddha's parinirvana, his
- Page 223 and 224:
ealized psychologically; thus, the
- Page 225 and 226:
HOMAGE TO THE BUDDHIST PROTECTORS,
- Page 227 and 228:
consorts). Here is a case in practi
- Page 229 and 230:
In the Avatamsaka Sutra the Buddha
- Page 231 and 232:
was a Hindu monastery, but I never
- Page 233 and 234:
the statue of the god was standing
- Page 235 and 236:
prove helpful to the Western Buddhi
- Page 237 and 238:
8. The Bible should be revised, lea
- Page 239 and 240:
2. Before samatha attainment, one's
- Page 241 and 242:
10. Before attainment of samatha, o
- Page 243 and 244:
that I regret my meditation is not
- Page 245 and 246:
a. The Prayoga of correspondence be
- Page 247 and 248:
In our second chapter, the seven co
- Page 249 and 250:
Sitting down cross-legged on the ca
- Page 251 and 252:
toes drawn together underneath the
- Page 253 and 254:
If one performs the nine steps, the
- Page 255 and 256:
steadfast understanding. If the min
- Page 257 and 258:
Here I offer you some personal know
- Page 259 and 260:
attended to, just as a person knows
- Page 261 and 262:
"liberations" or "places of victory
- Page 263 and 264:
and empty. c. The samatha of the De
- Page 265 and 266:
In the Abhidharma-kosa there are li
- Page 267 and 268:
c. One will feel some inward wind o
- Page 269 and 270:
HOMAGE TO JE TSONG-KHAPA, THE FOUR
- Page 271 and 272:
are the Buddha's personal teachings
- Page 273 and 274:
2. Samatha can repress the sorrows
- Page 275 and 276:
Hinayana meditation practices thoug
- Page 277 and 278:
turf for the foundations is foolish
- Page 279 and 280:
Orphanages and foundling hospitals
- Page 281 and 282:
Sleeping wherever a place is offere
- Page 283 and 284:
and then try to aid other beings. W
- Page 285 and 286:
the sense of mathematical quantity
- Page 287 and 288:
consequence; that is, past karma be
- Page 289 and 290:
will come. Think upon death thus, a
- Page 291 and 292:
At a subsequent meeting, Mr. Chen s
- Page 293 and 294:
a. The self-nature of this meditati
- Page 295 and 296:
a. All the twelve spokes of this wh
- Page 297 and 298:
motion, space of nothingness, and c
- Page 299 and 300:
develops doubts, which result in ac
- Page 301 and 302:
ii. By knowing the breath as long o
- Page 303 and 304:
Meditation: the impurity of the bod
- Page 305 and 306:
meditator can immediately see impur
- Page 307 and 308:
arranged according to my experience
- Page 309 and 310:
the Hinayana, although we shall see
- Page 311 and 312:
We have already talked in the last
- Page 313 and 314:
not expect any reward from doing go
- Page 315 and 316:
2. The five dull drivers may be eli
- Page 317 and 318:
we should practice the other aspect
- Page 319 and 320:
arises. iv. With more progress, we
- Page 321 and 322:
d. All dharmas are without self. Th
- Page 323 and 324:
Thus it was said that in those bein
- Page 325 and 326:
and not love the body. If the body
- Page 327 and 328:
previous three are included. This w
- Page 329 and 330:
any other religion). The Buddha onl
- Page 331 and 332:
f. Increase of wisdom (the meditati
- Page 333 and 334:
Mindfulness of the breath—include
- Page 335 and 336:
1. With the Japanese Tantra Bodily
- Page 337 and 338:
first practice the purification in
- Page 339 and 340:
wisdom of Buddhahood. b. Second: pr
- Page 341 and 342:
practices give fifteen methods. How
- Page 343 and 344:
2. To remember death, which comes a
- Page 345 and 346:
4. For the preliminary foundations,
- Page 347 and 348:
Chapter X HOMAGE TO JETSUN MILAREPA
- Page 349 and 350:
they were arguing about. He listene
- Page 351 and 352:
"outer." Ordinary humans, on the ot
- Page 353 and 354:
their general good; therefore, his
- Page 355 and 356:
The writer here requested that Mr.
- Page 357 and 358:
are praised there by that bodhisatt
- Page 359 and 360:
example of Xuan Zang: although he w
- Page 361 and 362:
phrases found in the Mahaparinirvan
- Page 363 and 364:
eligion philosophically; they only
- Page 365 and 366:
foresight into the future, or cause
- Page 367 and 368:
with practice, their void nature ca
- Page 369 and 370:
"As dew": Dew is like a bubble, qui
- Page 371 and 372:
Hinayana; they are the bodhicitta o
- Page 373 and 374:
meditation one intends to take lunc
- Page 375 and 376:
Part Two SUPPLEMENTARY DETAILS OF T
- Page 377 and 378:
Correspondence of Hinayana and Maha
- Page 379 and 380:
neither from sympathy nor from pain
- Page 381 and 382:
"concrete realization." 6. If one r
- Page 383 and 384:
Avalokitesvara, when suddenly he ma
- Page 385 and 386:
These meditations are specially bal
- Page 387 and 388:
time with earnest meditation and co
- Page 389 and 390:
so, their goal can only be the heav
- Page 391 and 392:
and found among the Vedanta Hindus.
- Page 393 and 394:
detail, so that sunyata is realized
- Page 395 and 396:
purity, and their opposites arc all
- Page 397 and 398:
ut we do not say that they have to
- Page 399 and 400:
next chapter). 8. Achala (Immovable
- Page 401 and 402:
away and completely unobtainable by
- Page 403 and 404:
l. Be Dharma-lord of Jambudvipa. Th
- Page 405 and 406:
Dharmadhatu. 3. He or she should re
- Page 407 and 408:
(Note well: Nobody should try these
- Page 409 and 410:
"They always want MORE," he said, a
- Page 411 and 412:
The assembly of the Dharma-Lotus Su
- Page 413 and 414:
time: the past, present, and future
- Page 415 and 416:
force thus may make all offerings,
- Page 417 and 418:
Buddha-nature (Buddhasvabhava) is p
- Page 419 and 420:
taken in the sense of mathematics,
- Page 421 and 422:
he was quite well practiced himself
- Page 423 and 424:
2. The Practice of Samapatti Two ty
- Page 425 and 426:
as such. If one continually changes
- Page 427 and 428:
2, (1)—(6)). Under walking, he fi
- Page 429 and 430:
They are: a. Visualization of the s
- Page 431 and 432:
a. These Pure Land meditations do n
- Page 433 and 434:
consciousness. The meditations base
- Page 435 and 436:
out that to study Buddhism one must
- Page 437 and 438:
meditation. There are two good foun
- Page 439 and 440:
Tai Xu's highest disciple was calle
- Page 441 and 442:
HOMAGE TO THE THREE GREAT YOGIS SUB
- Page 443 and 444:
odhisattvas; to them all we should
- Page 445 and 446:
all the material found in the Chine
- Page 447 and 448:
asis for these higher teachings. If
- Page 449 and 450:
Bhante noted here that there is nis
- Page 451 and 452:
These six all concern practices of
- Page 453 and 454:
Raise any finger, utter any sound,
- Page 455 and 456:
enable the many necessary things to
- Page 457 and 458:
uttered is exactly right. There is
- Page 459 and 460:
After preliminary notes, we come to
- Page 461 and 462:
many of them as to be equivalent to
- Page 463 and 464:
unattainability of the equivalence
- Page 465 and 466:
grown as great as the Dharmakaya. H
- Page 467 and 468:
c. Receive the assurance-realizatio
- Page 469 and 470:
these practices the complete sequen
- Page 471 and 472:
Sutra where it is said: "If any sen
- Page 473 and 474:
the false (the name given to illuso
- Page 475 and 476:
Chapter XIII HOMAGE TO PADMASAMBHAV
- Page 477 and 478:
could not have developed. According
- Page 479 and 480:
ut that the one who was truly devot
- Page 481 and 482:
They correspond to the sambhogakaya
- Page 483 and 484:
the ranks, from private to sergeant
- Page 485 and 486:
Our Dharma-knowledge comes through
- Page 487 and 488:
clarification we should make some c
- Page 489 and 490:
In the anuttarayoga doctrines there
- Page 491 and 492:
(These three only are found in Maha
- Page 493 and 494:
should not have given him an initia
- Page 495 and 496:
also a steadfast samatha of samapat
- Page 497 and 498:
question. Our attainment of Buddhah
- Page 499 and 500:
hundreds of these mystic diagrams.
- Page 501 and 502:
samapatti). The five elements: In t
- Page 503 and 504:
understand that nothing depicted th
- Page 505 and 506:
. In the void body, visualize the t
- Page 507 and 508:
eath is held for 72 cycles. "I have
- Page 509 and 510:
and meditated upon, but also that i
- Page 511 and 512:
This topic turned into a discussion
- Page 513 and 514:
corresponding male energy is the wi
- Page 515 and 516:
and satisfy her desires (providing
- Page 517 and 518:
lust and the love-action in sunyata
- Page 519 and 520:
Part One, A, 5, e). This all-pervad
- Page 521 and 522:
In this meditation, the most essent
- Page 523 and 524:
discussed. I managed to read about
- Page 525 and 526:
may then enter the lotus of the dak
- Page 527 and 528:
the mouth, as perspiration through
- Page 529 and 530:
This completes the twelve leaks, bu
- Page 531 and 532:
wrong place. According to the eight
- Page 533 and 534:
One, the thirteenth, says: "If you
- Page 535 and 536:
Third, take the semen up, identifyi
- Page 537 and 538:
equivalent to the thirteenth voidne
- Page 539 and 540:
in every place. Wherever one happen
- Page 541 and 542:
As to the ritual of this initiation
- Page 543 and 544:
Readers may see more on this method
- Page 545 and 546:
transference, for then she might he
- Page 547 and 548:
there is no clear way out of the Bu
- Page 549 and 550:
are correspondences with the first
- Page 551 and 552:
As a precaution, Mr. Chen admitted,
- Page 553 and 554:
Do single thing At single time No o
- Page 555 and 556:
Turning to page 122 of this work, t
- Page 557 and 558:
this stage and is thus able to give
- Page 559 and 560:
ut when my guru moved away from tha
- Page 561 and 562:
translated above! False upadesa (do
- Page 563 and 564:
Sutra discourse on the unattainabil
- Page 565 and 566:
shows and practice the yogic identi
- Page 567 and 568:
the Hinayana practices are given; f
- Page 569 and 570:
arising wisdom). This is the right
- Page 571 and 572:
inpoches have not received the init
- Page 573 and 574:
the heart. Over this jewel is a pro
- Page 575 and 576:
Chapter XV IS CHAN A MEDITATION? Mr
- Page 577 and 578:
First, Tathagata Chan of holy instr
- Page 579 and 580:
it! Indeed, after the time of the f
- Page 581 and 582:
Chan in one's daily life is very de
- Page 583 and 584:
stage, one may practice in daily li
- Page 585 and 586:
epent of their conceit in the hour
- Page 587 and 588:
Chapter XVI HOW TO RECOGNIZE AND TR
- Page 589 and 590:
ealized them." As guidance for the
- Page 591 and 592:
hermit, pride easily increases. One
- Page 593 and 594:
exhalations. When one counts the nu
- Page 595 and 596:
demons are mentioned and another gr
- Page 597 and 598:
c. Time. There is no time when they
- Page 599 and 600:
should think of me seated on the cr
- Page 601 and 602:
will practice very carefully. The d
- Page 603 and 604:
Enlightenment itself. If one really
- Page 605 and 606:
Once my friend, Mr. Chang, was medi
- Page 607 and 608:
of the void in Mahamudra—that all
- Page 609 and 610:
discuss it. c. Diseases Caused by P
- Page 611 and 612:
ut one should be very careful about
- Page 613 and 614:
Vajrayana, one always holds too str
- Page 615 and 616:
ancient sages. e. The Obstacle of A
- Page 617 and 618:
. Develop great bodhicitta. After l
- Page 619 and 620:
f. Caused by conditions of samatha
- Page 621 and 622:
iii. Vajrayana. The wisdom-light of
- Page 623 and 624:
the devas of formlessness (arupavac
- Page 625 and 626:
According to my experience, I will
- Page 627 and 628:
selfish ideal, but when one looks a
- Page 629 and 630:
Chapter XVII CONCLUSION A. Mr. Chen
- Page 631 and 632:
true Way. B. The Whole Process of M
- Page 633 and 634:
the necessary sunyata-conditions be
- Page 635 and 636:
make divisions into "I" and "mine,"
- Page 637 and 638:
make much progress in merging their
- Page 639 and 640:
disciplines of all three vehicles.
- Page 641 and 642:
Appendices APPENDIX I QUESTIONS AND
- Page 643 and 644:
(pratityasamutpada). Also, we shoul
- Page 645 and 646:
pride—then a guru will appear. Th
- Page 647 and 648:
has not Buddhist meditation come do
- Page 649 and 650:
yet tries to meditate, will find ou
- Page 651 and 652:
first sila, then samadhi (in the se
- Page 653 and 654:
seeing at that time my faith in him
- Page 655 and 656:
Lord Buddha's teeth." His mother wa
- Page 657 and 658:
g. Another benefit is that one gets
- Page 659 and 660:
At that time I was living in a cave
- Page 661 and 662:
to the bhiksus who also practice th
- Page 663 and 664:
The third sort of puja is the "secr
- Page 665 and 666:
then how should this be done? (See
- Page 667 and 668:
feel it is their duty to help one w
- Page 669 and 670:
I could point out increase of diges
- Page 671 and 672:
and then he should practice regular
- Page 673 and 674:
enunciation. Step by step, renuncia
- Page 675 and 676:
e. Now comes the time to renounce o
- Page 677 and 678:
nothing to teach us. Then they tell
- Page 679 and 680:
prolonged meditation on the rise an
- Page 681 and 682:
one has not realized that all are i
- Page 683 and 684:
4. In order to accomplish well the
- Page 685 and 686:
used." And he gave the mantra. Thus
- Page 687 and 688:
Enlightenment before us. Always mak
- Page 689 and 690:
have committed worldly sins and ens
- Page 691 and 692:
the gods dwelling there? (See also
- Page 693 and 694:
7. If one waits to accomplish all t
- Page 695 and 696:
For those desiring a regulated rebi
- Page 697 and 698:
secret function by which it has ski
- Page 699 and 700:
disciples then, nor the Christian W
- Page 701 and 702:
they are followers of the Enlighten
- Page 703 and 704:
Buddhism because he is aware that t
- Page 705 and 706:
Buddha. The emphasis on ethical con
- Page 707 and 708:
the teachings of non-self in the sk
- Page 709 and 710:
Suppose one completely destroys the
- Page 711 and 712:
permanence, happiness, and purity)
- Page 713 and 714:
Bhante here interjected, "'Mouth Ch
- Page 715 and 716:
c. Because of sublimation in sunyat
- Page 717 and 718:
sentient beings—such as those of
- Page 719 and 720:
There are ten occasions when this l
- Page 721 and 722:
c. The Vajrayana philosophy of six
- Page 723 and 724:
mapped. We should, then, further ex
- Page 725 and 726:
explanation to understand it. "Boys
- Page 727 and 728:
We should judge in this matter acco
- Page 729 and 730:
learned, and certainly very few peo
- Page 731 and 732:
were absorbed into the light of his
- Page 733 and 734:
must one get the appropriate abhise
- Page 735 and 736:
they abandon self-pride and false v
- Page 737 and 738:
Vows apply to this life (As the lis
- Page 739 and 740:
(3) May I gather the victorious and
- Page 741 and 742:
ead that the Buddhas cannot save th
- Page 743 and 744:
on the eighth stage and as they lis
- Page 745 and 746:
practice of Mahamudra and Great Per
- Page 747 and 748:
RUPA DHYANAS Pure states of samatha
- Page 749 and 750:
practice of all four yogas? 11. Are
- Page 751 and 752:
etween the yidam and other deities
- Page 753 and 754:
are very completely balanced. By pr
- Page 755 and 756:
Initiation (such as White Tara). 12
- Page 757 and 758:
iv. He has been a hermit for at lea
- Page 759 and 760:
him a false guru. e. If such comple
- Page 761 and 762:
always here. For instance, Padmasam
- Page 763 and 764:
who was inspired by the Exalted One
- Page 765 and 766:
Chinese temples there are different
- Page 767 and 768:
finding many consolations there, bu
- Page 769 and 770:
good methods in the position of con
- Page 771 and 772:
otherwise. The objects of the outwa
- Page 773 and 774:
Dharma preachings are organized in
- Page 775 and 776:
Only after one has practiced the se
- Page 777 and 778:
Alone, oh! do not let me gain The F
- Page 779 and 780:
There are three kinds of mandala, a
- Page 781 and 782:
epresent the top of Sumeru Mountain
- Page 783 and 784:
into two: i. Outwardly: offerings f
- Page 785 and 786:
Why did Padmasambhava fear misdeeds
- Page 787 and 788:
her felt tired and dropped the fan,
- Page 789 and 790:
Another dream indicating purity wou
- Page 791 and 792:
and samaya. 2. MANUPALAYA—Please
- Page 793 and 794:
3. Prostration a. The object of wor
- Page 795 and 796:
Behind one are different classes of
- Page 797 and 798:
The subject matter of this appendix
- Page 799 and 800:
can one take up daily life yoga? 4.
- Page 801 and 802:
functions of a Buddha are one's cen
- Page 803 and 804:
not take advantage of my waking and
- Page 805 and 806:
With a mind of good will say, "May
- Page 807 and 808:
congregating in lavatories, cesspoo
- Page 809 and 810:
textures of the food, regarding it
- Page 811 and 812:
From taking food carefully and thou
- Page 813 and 814:
KAHI. I do this every day with the
- Page 815 and 816:
obstacles along the eight-fold nobl
- Page 817 and 818:
dying person, phowa should be pract
- Page 819 and 820:
Always maintain a mind grateful for
- Page 821 and 822:
who could fly in the sky?" 30. Seei
- Page 823 and 824:
If one practices the Pure Land medi
- Page 825 and 826:
ways to cure it. Why should one tak
- Page 827 and 828:
Gui Zong then exclaimed, "What a wo
- Page 829 and 830:
I am sure, however, that instead of
- Page 831 and 832:
PART ONE The terms "human body" and
- Page 833 and 834:
general vision of the Dharmakaya is
- Page 835 and 836:
for saving the sentient beings shou
- Page 837 and 838:
appropriate meaning in each specifi
- Page 839 and 840:
When the hermitage-vajra is visuali
- Page 841 and 842:
stresses the Buddha transformation,
- Page 843 and 844:
twenty-four channels stemming from
- Page 845 and 846:
19. A lion-shaped body, indicating
- Page 847 and 848:
them from Tibetan Lamas. For a comp
- Page 849 and 850:
6. To build the diamond net around
- Page 851 and 852:
The name "evolutional yoga" itself
- Page 853 and 854:
have lustful thoughts?" If a selfis
- Page 855 and 856:
The Wisdom-Buddha's body in the Pur
- Page 857 and 858:
eathing practices. This is like pri
- Page 859 and 860:
these human parts must be cared for
- Page 861 and 862:
which are the tummo and the wisdom
- Page 863 and 864:
"Its stool is a strong medicine, wh
- Page 865 and 866:
never even dreamed of by the follow
- Page 867 and 868:
There are other reasons for the nec
- Page 869 and 870:
touch, the shakta and shakti energi
- Page 871 and 872:
een edited by Nyingmapa sages. Howe
- Page 873 and 874:
Because one dislikes one's own body
- Page 875 and 876:
One should create in one's meditati
- Page 877 and 878:
Buddha-body naturally remains in on
- Page 879 and 880:
whole system of transmutation, arra
- Page 881 and 882:
eginning to practice the good dharm
- Page 883 and 884:
virtues are: a. Non-killing b. Non-
- Page 885 and 886:
The above stages of virtue may be f
- Page 887 and 888:
degree of methods to train the mind
- Page 889 and 890:
samatha, which is the instrument en
- Page 891 and 892:
occur. b. All the outside objects a
- Page 893 and 894:
self-witness and keep only the "kin
- Page 895 and 896:
only some functions of wisdom follo
- Page 897 and 898:
No unity, no diversity; No coming,
- Page 899 and 900:
Dharmadhatu, which, in great sunyat
- Page 901 and 902:
interlock the separate beings along
- Page 903 and 904:
of Buddhahood. Buddha taught it in
- Page 905 and 906:
Even if one is wise as Solomon and
- Page 907 and 908:
disagreement nor sympathy, I nor he
- Page 909 and 910:
ight view of the non-duality of min
- Page 911 and 912:
manifestation of the truth, thus ap
- Page 913 and 914:
2. Sacred Fulfilment One lives with
- Page 915 and 916:
is all sentient beings). (2) May I
- Page 917:
(2) Before I fulfill all the wills