- Page 1: Buddhist Meditation Systematic and
- Page 7 and 8: Beyond the world c Utterly beyond t
- Page 9 and 10: d Pratyekabuddhayana e Bodhisattvay
- Page 11 and 12: 2 The contemporary need for Hinayan
- Page 13 and 14: D The practical methods of Mahayana
- Page 15 and 16: D Reasons why there are many prepar
- Page 17 and 18: a Dream b Bardo c Phowa Chapter XIV
- Page 19 and 20: C Good wishes Appendix I………
- Page 21 and 22: 1 The purpose of offering 2 Practic
- Page 23 and 24: Part Two A Kriyayoga B Caryayoga C
- Page 25: 3 Bodhicitta of victorious signific
- Page 28 and 29: May all attain the Peace Profound.
- Page 30 and 31: material where necessary, resulting
- Page 32 and 33: A Note to the Readers This book ass
- Page 34 and 35: Foreword to the 1989 Printing This
- Page 36 and 37: May Guru Chen's teachings spread an
- Page 38 and 39: producing this but first specifical
- Page 40 and 41: from minute to minute. Even the spa
- Page 42 and 43: For these reasons I had two fears,
- Page 44 and 45: "cigarette" to wake me up. (But I d
- Page 46 and 47: hesitatingly I wrote. It seems the
- Page 48 and 49: the present traditions of Vajrayana
- Page 50 and 51: myself in a room of my school, fast
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The first two sections of this biog
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to me many special teachings, other
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certain divisions which are very br
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dwelling among graves. The third ki
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uilding, from the teachings given e
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I am very thankful to you for your
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therefore nondual. The various "cre
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too many examples. 2. It is the rul
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In different countries Buddhism has
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have been fully commented upon else
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weakened), but also makes it necess
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created; indeed, he appears these d
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Furthermore, rebirth is like this:
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As more educated people like this p
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lust-arousing news and pictures. Th
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SUMMARY Because of the first reason
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the "Five Leguminous Trees Hermitag
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Bhante here remarked that it was no
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should be able to renounce with non
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c. Spinal column straight; d. Chin
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obstacles. Such persons cannot help
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even say that the law itself is unt
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As to the Buddha's teachings regard
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only by your command that I sit abo
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7. To shorten the attainment-period
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Smiling broadly, Mr. Chen remarks t
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Then such people may read a religio
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of anything is called "Xin." We see
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c. Sunyata thought of as a substant
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appear nor do I ever practice with
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different, each term having exact a
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the meaning of the philosophical te
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investigation) dhyana." The example
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endered by the same word "Kong," wh
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"pure dhyana." These are so called
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viewpoint of realization but examin
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which, if not recognized quickly, w
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"self"), but it is still not real i
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a. Nyang: the meditator sees a holy
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HOMAGE TO MAHABODHISATTVAS KSITIGAR
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The second doubt is whether Chan al
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with existence in this world, then
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Faculties). Faith, diligence, and m
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It would be a mistake to suppose th
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Tantras. These are mostly concerned
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The Buddha's whole system of teachi
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follows the Bodhicarya, the perform
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the teachings of the Lesser Vehicle
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have their ends and their beginning
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practice of what has been taught by
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"Are you ready?" Even in a moment l
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Gampopa's Jewel Ornament of Liberat
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Mr. Chen mentioned robbers, tigers
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or better, to have patrons who guar
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yogic postures. Bhikshu's robes are
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dedication of this talk to these tw
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Here in this world of pain? Only pi
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Teacher by his disciples is somethi
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The outermost ring is Chan, represe
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iii. Leakage. Even if the instrumen
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to strengthen our faith in the Budd
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pieces.'" Mr. Chen accompanied his
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away. The disciple was very stupid
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the world in the present age, ten m
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"Thou shalt not murder. Thou shalt
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oneself, but very, very difficult i
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In doing prostrations, concentratio
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only possible with the practice of
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a. Human yana One does not meditate
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friends, etc., in meditations conce
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v. Not uncertain. This has double m
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centralize these principles in our
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agility and balancing a tin on his
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y the Dharma. The Dharma is the cen
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Mr. Chen paused a moment and then s
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to begin with the five ways have al
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Nagarjuna read the Avatamsaka Sutra
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more complete truth. In the Mahapar
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Great importance is also given to s
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something in common.) However, the
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Prajna-paramita Sastra that he was
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most secret teachings and practiced
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Another point controverted by Tsong
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saying that they were Tantric teach
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scriptures as the highest teaching
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The second point to emphasize here
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iii. Vajrayana Defilements—both j
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preliminary questions. A tap at the
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Some Buddhists even mistake their o
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That night the landlord could not s
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As soon as I arrived, I asked, "Is
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advice, on this occasion he did not
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4. The last five of the Ten Command
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clearly that they can do no more an
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central thought of Buddhism. One mu
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Eighth Stage for wisdom strong enou
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III IV V VI purpose of meditation,
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h. Of not throwing away the yoke: t
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2. Exercises to Facilitate Lotus Si
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These are some exercises which, whe
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from outward, evil thoughts and set
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H. To Clarify Samatha from Samapatt
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Next is given the list of eight cur
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Category Conditions Leading to Slee
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there. The same applies to the othe
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of purity," one attains to the four
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viii. smoothness These arise becaus
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The fourth dhyana. Attainment of th
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Thus ended the chapter on samatha a
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his stool, concentrated a moment an
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meditations in the system of three-
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process, still they mutually help e
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People only wish for something easy
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attitude toward money, which is reg
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Taking no food between these and at
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eginning of the Dharma and people h
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Buddhist Society in London—a lett
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A division of the "dull drivers" in
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gets the mind to the ninth stage of
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importance of these meditations, he
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ordinary desires of human beings, b
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e. Correspondence. Neither subject
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f. The function here is to destroy
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i. The Buddha taught us to be humbl
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Mr. Chen briefly explained: If the
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1. A Program for Practice of These
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1.Quick-tempered (the breathing med
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elements for the prevention of sick
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HOMAGE TO JE TSONG-KHAPA, THE FOUR
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274
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1. Satkayadrsti—the view of "my"
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whereby instead of heaven or libera
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a. Samapatti of bodily impurity. I
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can be done without any distortion
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Considering the mind first as an en
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them, as a "self," and should quick
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they accept as ultimately real, whe
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3. The Four Mindfulnesses as a Tota
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should meditate that our Way become
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is possible to touch a partial real
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meditation the meditation process i
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As these four mindfulnesses are alw
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This latter is the "Vajrayana" of b
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After purification and sublimation
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Vajrayana, however, both are import
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Know breathing in Know breathing ou
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This points out to us that the grea
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work quite as well, if not better,
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strongest and most unrestrained. Ho
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make our second obeisance. This is
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someone tried to remove the foundat
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expedient means proceeding from the
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But it is necessary to look out for
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their contents just for argument bu
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accumulate to aid him onwards to ni
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First, we should confirm the meanin
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cause and effect we cannot call it
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While there are many classification
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(The following are from the Diamond
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Chen demonstrated two instances. He
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The body spoken of here is one of f
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Outside no self; inside no self. Th
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nirvana are attained." What was sai
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pond. The waves resulting from such
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produced. This will continue to be
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The clever so rude to the good!" It
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B. Daily Meditations for Both Hermi
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confession and entreaty: And our yo
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. One also gets rid of the proud mi
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cause, one passes through the Mahay
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through the attainment of dhyanas p
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1. Now we have come to the Vajra di
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these ten stages. The Yellow Sect s
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3. Prabhakari (Illuminating). This
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1. In the first stage, bodhisattvas
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they should go forward to the tenth
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we get to the First Stage, there is
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11. One sees everyone only as shado
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HOMAGE TO ALL THE BUDDHAS, BODHISAT
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meditation the Dharma Assembly of t
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one of study and profound scholarsh
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one gains knowledge of the interpen
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and six. Now six points remain, and
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There is a meditation verse of twel
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material for which was gathered fro
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a. To hold the mind firmly on one o
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instructions) some criticism of his
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All this concerns sitting practice,
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similarly. Again, we should notice
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j. His first attendant, Mahasattva
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e. First, to meditate on a sunset i
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5. "To disappear form and to manife
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esulting system is a very notable i
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said here may help correct this fal
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them. Indeed, from the prajnaparami
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seems a very new term, but roughly
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of flower lasts a long time, fighti
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mentioned there. Since the meditati
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merry! All this comes from skipping
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iii. With the bliss of the Lotus-Bu
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wisdoms and the five elements, for
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Middle Fire Mindfulness La (Ram in
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the methods of mudra and mantra. 5.
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teacher's own instructions.) Regard
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3. Visualize the pagoda-diagram Thi
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dharmas are very powerful through t
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peculiar Chinese balls, one inside
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d. Harmonizing the wisdom-seal. We
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equivalent to the Sambhogakaya. Nat
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The Japanese, who preserved this tr
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Mr Chen got up, consulted his watch
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We prepared to return, for it was n
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three sat down for work, the result
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guru. From her seen in my meditatio
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lowest to the highest. Why do we pa
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Fundamentally, esoteric doctrines a
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certainly the Hinayana Sunyata teac
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Buddhas, but the exoteric doctrines
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Our emphasis is on the fact that th
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a. The difference concerns the oute
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wisdom-form. A person has only one
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a. Clarity. This means that not onl
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proclaim their Buddhahood. 'Look, s
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etc. This is not the main meditatio
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visualized as being made up of link
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unstained by worldliness. The other
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perform deeds just as that holy bei
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(red) and the sunyata of pleasure (
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eal conclusion to this week's talk,
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Part Two MEDITATIONS OF THE THIRD A
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Four Anandas Four Sunyatas Four Cak
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All this constitutes the main reaso
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we are in the intermediate state we
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can her love disturb our voidness m
- Page 520 and 521:
are many, many preparations to make
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(the book's title) have been very m
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give the hidden meanings. To take a
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"I am sorry to say," said Mr. Chen,
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dakini during one's yogic love prac
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precepts of the Dharmakaya in Chan
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oken. Let us take another example,
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Fourth, always maintain a natural m
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Hence, in this section on the Vajra
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positive results and, disheartened,
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details from a personal teacher. B.
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shall choose from those which remai
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depression. It is the intersection
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meditations to give long life, for
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Although many books do not mention
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Chapter XIV THE HIGHEST MEDITATIONS
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then they are three-in-one; but see
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Those who have written in this way
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not the yoga of Mahamudra at all. W
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Even though Naropa had given away h
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concrete (see Ch. X, Parts One & Tw
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This is the illness of the first yo
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the truth of Enlightened Entity and
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yoga, then all functions flow forth
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1. Right Views Readers should here
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made unnatural, and one only brings
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The first eye is visualized inside
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As a summary of the Great Perfectio
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entity of the Buddhahood body! Some
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Chan of the patriarchs directly poi
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In this, the guru must use a method
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daily-life practice. He said: If on
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Lin Ji opened his eyes, saw his gur
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doubt, great enlightenment." We see
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each year." Bhante remarked, "In En
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Success in the impurity meditations
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Enlightenment sooner than myself!"
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Four renunciations are very helpful
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. Places Favorable to Demons. "I am
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eginning and at the end then this i
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"Ask for whatever you want and I sh
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appeared to him, sixteen feet high
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vii. Then there is the method of de
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want people to have any faith in Bu
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5. Disease Two sorts of physical di
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ottom of his spine from which white
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Maitripa had an attendant wiser tha
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some little chicks of the same meta
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estrained, he accumulated many meri
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love for the dakini and be protecte
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voidness sublimation in the Mahayan
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meditation. He exclaimed, "The Budd
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e abandoned. b. If one says, "I sha
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. Transformation of Mind. Unless on
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In the Vajrayana, it is easy to jud
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Bhante sits silently upon his chair
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parts (see Ch. IX, E, 1, a), and of
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suppression, together with these bo
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y mind, speech, and body. The power
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the mental components. Pride of sel
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Enlightenment! Furthermore, we hope
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you happy!" We all laughed. To answ
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will appear to give them personal i
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3. To become a Buddhist, is it nece
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sort of defense, and unless he has
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pride. If one has no guru and canno
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From a "little" mistake about the s
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I have always done prostrations as
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length of one's (outstretched) arms
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name. In addition, he formed many P
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was dead. Heaven was no doubt pleas
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which only stems from pride. I hope
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espect. If readers have such a ques
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great Kasyapa was in his hermitage
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Afterword). And you have seen my of
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their greed for things is converted
- Page 672 and 673:
Confucius also said: "If you desire
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ecomes easy to do if one's renuncia
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When this is attained, renunciation
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The six years of suffering should n
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thoughts of lust and even lead to a
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transmuted in the voidness of Mahay
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In taking food, the belly is visual
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glad and destroy envy in himself. E
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obvious to most people. If karma we
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quite different attitudes towards t
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wonderful or disturbing things seen
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towards one's guru—this will comp
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PART TWO THE QUESTIONS OF BHADANTA
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way we can easily see from unbiased
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and that this body of the true teac
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(a) The first and the third above m
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(c) Correct this one! These people
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2. Could you elaborate further upon
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distinguishes such concepts as "hig
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(Readers should see our definitions
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functions of Buddhahood—cannot sp
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mischievously. He went on: In Chan,
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in human love. c. The merit of real
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Buddhahood—but not, of course, ho
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this and that organ to the earth on
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The five elements also have two pow
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mentality-materiality of the six el
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distinguished. In my opinion, even
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Tibet has also the tradition of ini
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In hair and nails there are no chan
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describe each yidam and are include
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efer to one's spiritual practices h
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Though sentient beings are countles
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Amitabha's Sukhavati is like this.
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guardian god Wei Tuo in every Chine
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2. What are the five signs of a Bud
- Page 744 and 745:
on experience. 4. Is there any obje
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a murderer. That man went at night
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initiation, repeating and visualizi
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mind and thus disturb one's practic
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dakini embraced in the heruka-form.
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form only may be taken as yidam. Th
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i. He has the Great Compassion of t
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ut also in conferring the permissio
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Fundamentally, our guru is Gautama
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APPENDIX II THE FOUR FOUNDATIONS OF
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Buddhist people acquire knowledge.
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"Red" comfort is gained from worldl
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affliction, what should I do?" At t
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then, it is not possible simply to
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Gurum saranam gacchami (in the Vajr
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Land School who died not so long ag
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For wisdom: Flowers and ornaments f
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Removing the topmost jewel, he bega
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If one has any objects associated w
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ice, representing the two stores of
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prohibitive in character since they
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should we do this?" At this, it is
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this lamentable occurrence, by addi
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eautiful if expiation is complete b
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one beginning with "May all Tathaga
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iv. Confessing a misdeed of pride
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policy. Nevertheless, it all depend
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Most Buddhists have not read many B
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Dharma-nature and knowing this cons
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Mahayana meditator many heavenly wo
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meditation freely and without any o
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While washing the hands and face, a
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Buddhahood!" 11. Ascending and Desc
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If a patron has offered meat, then
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In daily life one has many contacts
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15. Giving Alms If a beggar asks fo
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suffered little harm, but could eas
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skilled in seeing good even in smal
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Passing a slaughterhouse, do not me
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Consequently, I wrote a poem: The p
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C. Realization 1. Mindfulness With
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nobody speak the truth?" Song Shan
- Page 828 and 829:
I have read some Soto Zen patriarch
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Do all the good you can, By all the
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Mantras, mudras and some simple vis
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When insightful realization of orig
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of the sixth consciousness (as the
- Page 838 and 839:
elates the four enlightened realms,
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the "head" of the connection betwee
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sambhogakaya, worshipped by every g
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1. Level soles, indicating an attit
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his virtues. Besides these two sets
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Nowadays, people have deep interest
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visualized; third, in the meditator
- Page 852 and 853:
e made to endure throughout one's l
- Page 854 and 855:
lotuses, vajras, and skulls are the
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movement, and the essence with whic
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contain the ten Dharmadhatus, the g
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The navel-wheel may help one to acq
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was extremely beautiful in every wa
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transparent and smooth. The eggs em
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Nirmanakaya, which effect mystical
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Nos. 17, 19 and 72, which give many
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This light has many special charact
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Three Gems, one is aware of the hum
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or even their heads. 7. Patience Wi
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meditation, and every action in the
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First of all, a brief introduction
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Among the 100 dharmas mentioned, so
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g. Pride h. Injury i. Envy j. Parsi
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John Morley (1838-1923) said, "It i
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(1694-1748) said, "The human unders
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or on the inside of the bladder, et
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4. The sixth consciousness is equiv
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the real consciousness inside. When
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there is no soul at all. Thus when
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There may be some conditions which
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completely, but sometimes fight wit
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can be made into an atomic bomb. Th
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e connected with all others. When o
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All beings, things, and views shoul
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kept for the sake of saving mankind
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only known to those who study Tantr
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If one has passed through the Hinay
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every kind of action. Finally, afte
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One conquers food and can take pois
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Buddhahood for universal salvation.
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Buddhist Meditation Systematic and