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The whole world is but one family - Bharatiya Vidya Bhavan Australia

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Legacy of<br />

the Mahatma<br />

26 | <strong>Bhavan</strong> <strong>Australia</strong> | February 2012<br />

Mahatma stood for causes for which he struggled<br />

throughout h<strong>is</strong> working life. <strong>The</strong>y were—Freedom,<br />

Unity, Equality, Self-Reliance and Decentral<strong>is</strong>ation.<br />

<strong>The</strong>y were related to each other. Though these<br />

causes were ‘ends’, he was equally concerned with<br />

‘means’ to achieve those ends. Means based on the<br />

principles of ‘Truth’ and ‘Non-Violence’.<br />

Such was the magnetic influence of h<strong>is</strong> personality,<br />

h<strong>is</strong> thoughts and actions that he was able to<br />

attract the support and cooperation of a galaxy of<br />

towering personalities of h<strong>is</strong> time. Equally he was<br />

able to inspire masses of Indians to participate in<br />

h<strong>is</strong> struggles.<br />

Freedom meant firstly political freedom,<br />

emancipation of India from the Brit<strong>is</strong>h colonial rule.<br />

H<strong>is</strong> struggle for freedom stemmed from h<strong>is</strong> sense<br />

of self-respect and dignity not only of himself <strong>but</strong><br />

of every individual. Th<strong>is</strong> assertion of self respect<br />

began in South Africa where as a young lawyer he<br />

was thrown out of the train on a cold platform of<br />

Citz Mortiz Burg station, despite a valid first class<br />

ticket on the grounds that first class was reserved<br />

only for the Whites.<br />

Gandhi would not accept th<strong>is</strong> tyranny and injustice<br />

even though Indians in South Africa had meekly<br />

succumbed, since they did not have the courage to<br />

oppose the powerful rac<strong>is</strong>t government. But young<br />

Gandhi mobil<strong>is</strong>ed the Indian people, gave them<br />

courage and determination to assert their selfrespect<br />

and join h<strong>is</strong> struggle against the rac<strong>is</strong>t rule<br />

over the next twenty years.<br />

He was not able to see the end of the rac<strong>is</strong>t rule <strong>but</strong><br />

a beginning was made which ultimately culminated<br />

in the end of ‘apartheid’.<br />

Gandhi assumed the leadership of the Congress<br />

Party after the dem<strong>is</strong>e of Lokmanya Tilak. He<br />

launched three mass-movements—the noncooperation<br />

movement in the twenties, the civil<br />

d<strong>is</strong>obedience movement of the thirties and the Quit<br />

India Movement of the forties which culminated<br />

in India’s freedom, accompanied by the tragic<br />

partition of the country.<br />

Lord Meghnad Desai in h<strong>is</strong> book ‘Red<strong>is</strong>covery<br />

of India’ has critic<strong>is</strong>ed Mahatma Gandhi for h<strong>is</strong><br />

agitation<strong>is</strong>t approach, for launching h<strong>is</strong> noncooperation<br />

movement spurning the offer of<br />

Morley Minto reforms aimed at “progressive<br />

real<strong>is</strong>ation of self government.”<br />

He feels that cooperation with the first government<br />

led by Ramsey Macdonald of the Labour Party<br />

of England would have been to the advantage of<br />

the Indian people. Gandhiji and Nehru wanted<br />

‘Sampoorna Swaraj’ which, as declared by Tilak,<br />

was ‘the birth right of the Indian people”.<br />

Gandhi used the techniques of non-cooperation,<br />

non-obedience and ‘Satyagrah’ and mass movement<br />

to fight the colonial rule.

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