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The whole world is but one family - Bharatiya Vidya Bhavan Australia

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Mahatma Gandhi and Sarojini Naidu<br />

Sardar Patel Sarojini Naidu<br />

28 | <strong>Bhavan</strong> <strong>Australia</strong> | February 2012<br />

B.R. Ambedkar<br />

violence let loose by communal orgy. He wanted<br />

India and Pak<strong>is</strong>tan to live in harmony and went on<br />

fast for making India give Pak<strong>is</strong>tan its due share<br />

of assets, after it was withheld by Nehru and Patel<br />

(Prime Min<strong>is</strong>ter and Deputy Prime Min<strong>is</strong>ter) on<br />

the ground that the resources would be used for<br />

military attacks on Kashmir and elsewhere.<br />

<strong>The</strong> government of India had to succumb <strong>but</strong><br />

such was the anger of the Hindu extrem<strong>is</strong>m that<br />

Nathuram Godse who was its embodiment shot at<br />

Mahatma at h<strong>is</strong> prayer meeting in Birla House. <strong>The</strong><br />

Mahatma died for the cause of communal harmony<br />

with the name of Shri Ram on h<strong>is</strong> lips.<br />

Another great hindrance to the unity of India was<br />

the ex<strong>is</strong>tence of castes and sub castes amongst<br />

Hindus arranged in a hierarchical order with<br />

outcastes or Untouchables denied even basic<br />

human dignity and access to drinking water from<br />

common wells and lakes.<br />

Mahatma Gandhi had definite ideas regarding the<br />

economic, political and social system in free India.<br />

Every citizen and <strong>family</strong>, every community must<br />

feel free and not in anybody’s bondage. Th<strong>is</strong> meant<br />

maximum decentral<strong>is</strong>ation, not concentration of<br />

power in those who run government at the centre<br />

and in the states.<br />

In h<strong>is</strong> words, “Independence must mean<br />

independence of the people of India and not those<br />

who are ruling over them. <strong>The</strong> rulers of India would<br />

have to be servants of the people, ready to do their<br />

will. Independence must begin at the bottom. Every<br />

village must be a Republic or Panchayat having<br />

full powers. Every village has to be self-sustained<br />

and capable of managing its affairs even to the<br />

extent of defending itself against the <strong>whole</strong> <strong>world</strong>.<br />

In the structure composed of innumerable village<br />

communities, there will be, every widening never<br />

ascending circles. <strong>The</strong> outermost circumference<br />

will not wield power to crush the inner circle <strong>but</strong><br />

will give strength to all within and derive its own<br />

strength from it.”<br />

When the Indian Constitution was being framed<br />

Gandhi was not there to guide the deliberation of<br />

the Constituent Assembly. He was snatched away<br />

by the bullet of an assassin less than six months<br />

after the attainment of independence. However,<br />

some members did ask for the Gandhian model for<br />

our constitution instead of the Westminster model.<br />

But th<strong>is</strong> was not accepted. <strong>The</strong> Chairman of<br />

the Drafting Committee of the Constitution, Dr.<br />

Ambedkar totally opposed the concept of village<br />

as a self-governing republic. All that was conceded<br />

was a directive principle of the Constitution laying<br />

down that ‘village panchayats shall be promoted as<br />

units of self-govt.<br />

An articulate advocate of Gandhian model was<br />

Jayaprakash Narayan, <strong>one</strong> of the ardent followers<br />

of Mahatma Gandhi and Vinoba Bhave. In 1959

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