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Building<br />

For many decades South Africa's people have been<br />

organising to win control over their own lives. Wits<br />

Student reviews recent developments in the democratic<br />

movement<br />

The struggle for a non-racial,<br />

democratic South Africa has iong<br />

been a power struggle between the<br />

people of South Africa and the<br />

state.<br />

In this country where the vast<br />

majority of people are denied<br />

access to power - power over their<br />

own lives, their acces to law and<br />

government and even their own<br />

ideologies. It is over issues such as<br />

these that the people struggle and it<br />

is that struggle that the state<br />

repeatedly attempts to crush.<br />

The 1950's - "The Decade of<br />

Defiance", did much to popularize<br />

and strengthen the democratic<br />

struggle within South Africa. The<br />

ANC, along with SACTU (South<br />

African Congress of Tiade<br />

Unions) , it's trade union arm.<br />

organized around specific issues<br />

and campaigns.<br />

An example was the "pound-aday"<br />

campaign of 1955 which<br />

highlighted the extent to which all<br />

members of the community were<br />

affected by the abysmal wages paid<br />

to tlre workers. The communitv<br />

could not pay their rents, thl<br />

workers were being exploited and<br />

the school children were being<br />

"educated" for future exploitation.<br />

posed a threat to the state and were<br />

a means by which the people could<br />

work for power. The government<br />

responded with the State of<br />

Emergency and the banning of the<br />

ANC in 1960.<br />

As conditions of struggle havr<br />

changed, different forms ol<br />

organization have been needed. It<br />

is through struggles waged on<br />

different fronts, in the schools, the<br />

communities and at the work olace<br />

that rnass based demociatic<br />

organizations are challenging the<br />

Mass Action<br />

methods and means of control - and<br />

thus building people's power.<br />

Mass based action became a The significance of any struggle<br />

necessary response to all areas of is in the extent to which it<br />

oppression. The organizations challenges the ruling classes<br />

developed to channel this action ability to rule.<br />

Organising in education<br />

The emphasis on education in the The emergence of unified<br />

struggle can possibly be earmarked democratic student structures, such<br />

from 16 June 1976. This was a<br />

result of -B'C. (B I ack<br />

Consciousness) groups focussing<br />

on the poor education for blacks as<br />

a major grievance. Their initial<br />

protest was against Afrikaans as a<br />

'medium of study. This led to the<br />

claim that Bantu Education was<br />

devised to "domesticate not<br />

educate" They also felt that<br />

education was the means for black<br />

survival in future societies.<br />

From June '76, further uprisings<br />

spread across the country. The<br />

state attempted to quell these by a<br />

crackdown on the BC<br />

movement in October'77.<br />

A problem facing the students<br />

was lack of grassroots<br />

organization. Membership, being<br />

predominantly students and BC<br />

activists, needed to form links<br />

between students and the wider<br />

community. This began tentatively<br />

during the '76 uprisings: when<br />

students campaigned alongside<br />

their parents against Urban Bantu<br />

Councils.<br />

Cosas<br />

as COSAS, became evident in<br />

1980. Boycotts and protests were<br />

more organized and won greater<br />

community support.<br />

SRC's implementing<br />

programmes of alternative<br />

education after school hours were<br />

continually being harassed by the<br />

police thus limiting their<br />

effectiveness.<br />

Parents<br />

By mid-1980, school boycotts<br />

had spread units. The students<br />

supported their parents by<br />

boycotting classes over educational<br />

and community issues. An<br />

example of this is in Cape Town<br />

where students were involved in<br />

organising alternate transport<br />

during the bus boycotts.<br />

In 1982 the AZASO National<br />

Congress called for a non-racial<br />

and democratic education system<br />

and not just an equivalent to<br />

Christian National Education<br />

(CNE). It was decided to<br />

formulate an education charter<br />

with COSAS and NUSAS later<br />

joining this campaign.<br />

In i984 further boycotts and<br />

greater uprisings occured. The<br />

government reacted by closing<br />

Students then began contributing<br />

towards building local mass-based<br />

organisations. In June<br />

'79 COSAS<br />

(Congress of South African<br />

schools, finally resulting in wide<br />

Students) was formed. This spread detentions and anests by the<br />

police.<br />

organisation aimed to articulate the<br />

In addition to this the de<br />

education demands raised after<br />

Lange commission's<br />

1976. AZASO, in turn, focused on<br />

recommendations were not<br />

campus orientated activities. In<br />

implemented, thus leaving the<br />

addition to this NUSAS was students with an "educational<br />

organising whiJe students in crisis".<br />

progressive activities which were According to the NECC "After<br />

to be the foundation for the 24 months the schools crisis is still<br />

buildine of a non-racial<br />

dead locked. Pupils have wrecked<br />

many parts of thb countrY and are<br />

ready to take further action if<br />

their demands are not met."<br />

The NECC met on 8 March this<br />

year to decide on what action to<br />

take concerning the demands set<br />

out in the December meeting.<br />

They said that Education was just<br />

one eiement of the general crisis of<br />

apartheid, . other problems<br />

identified were continued corporal<br />

punishment, harrasment and<br />

victimisation of students, the<br />

presence of security guards at the<br />

schools and the continued presence<br />

of hoops in the townships.<br />

SRC's<br />

Prefects were abolished in many<br />

schools in 1984 after students<br />

realised the system was not based<br />

on their freewill. Cosas drafted an<br />

SRC constitution favoured by the<br />

students, with parents a n d<br />

principals being called in to discuss<br />

this. At schols where studenls were<br />

united and had control - like<br />

Mndeni Junior and Bopa Senatla<br />

High - SRC's were simply and<br />

democratically elected.<br />

Organisations such as NECC<br />

(involving parents, teachers and<br />

students) and the formation of<br />

SRC's have led to developing<br />

widespread parents and community<br />

support.<br />

i986 was initiall-y called for as a<br />

"no-school year". But this decision<br />

has been reversed, and students are<br />

again attending schools, thus<br />

facilitating student organisations<br />

within the schools. It is thus that<br />

more can be achieved through<br />

pupils attending schools and acting<br />

collectively, as well as receiving<br />

the alternative education the SRC's<br />

Black<br />

or white,<br />

young or old,<br />

South<br />

Africans of<br />

all types are<br />

joining<br />

organisations<br />

toll<br />

apartheid<br />

oppression<br />

dnd ll ro<br />

exploitation. ll,t<br />

Vtbrker<br />

The struggle to organize an<br />

poiiticize labour was originall<br />

hampered by state repression an<br />

by the belief held by many union<br />

that problems faced by workers i<br />

the workplace could be dealt wif<br />

in isolation from problems the<br />

experienced in the cor4munities<br />

With the re-emergence of trad<br />

unionism in the 1970's. the bas<br />

was laid for political unionisn<br />

through the growth of hade union<br />

that aligned with communit<br />

struggles.<br />

As a result, in the 1980's a notio<br />

of progressive unionism develope<br />

in tandem with the concept o<br />

"peoples' power". Progressiv<br />

unions realised that they could us<br />

their organizational and economi<br />

power to unite people agains<br />

apartheid and exploitation. Thes<br />

unions recognized that thr<br />

problems faced by township<br />

residents were linked to thr<br />

struggles workers were waging ir<br />

the workplace. Building "peoples<br />

power" meant that hade unions<br />

student, youth and residents<br />

organisations wouid work closely<br />

together to achieve common goals.<br />

In 1985 the Congress of

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