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jihad and the islamic law of war - The Royal Islamic Strategic ...

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<strong>jihad</strong> <strong>and</strong> <strong>the</strong> <strong>islamic</strong> <strong>law</strong> <strong>of</strong> <strong>war</strong><br />

with a rigid obedientialism. Religion is thus reduced to a<br />

system <strong>of</strong> comm<strong>and</strong>s <strong>and</strong> prohibitions, with an excessive<br />

emphasis on out<strong>war</strong>d conformity. Even worse, <strong>of</strong>ten <strong>the</strong>se<br />

ideas are little more than a <strong>the</strong>ological veneer for a crude<br />

ethnic chauvinism which seeks to universalize a tribal culture.<br />

<strong>The</strong> modernists, for <strong>the</strong>ir part, generally share with <strong>the</strong><br />

fundamentalists an aversion to <strong>the</strong> spiritual, artistic, <strong>and</strong><br />

intellectual accomplishments <strong>of</strong> <strong>Islamic</strong> civilization, <strong>and</strong><br />

have an undiscerning “West is best” approach to <strong>Islamic</strong><br />

reform. Yet <strong>the</strong>y both readily celebrate Islam’s advances in<br />

science in technology, <strong>and</strong> both readily accept any modern<br />

technological innovation <strong>the</strong> West has to <strong>of</strong>fer. <strong>The</strong>se<br />

shared characteristics can be explained in light <strong>of</strong> <strong>the</strong> fact<br />

that both modernism <strong>and</strong> fundamentalism, in <strong>the</strong> <strong>Islamic</strong><br />

world, are largely responses to <strong>the</strong> loss <strong>of</strong> power to <strong>the</strong>West<br />

over <strong>the</strong> last two hundred years.Thus, both modernism <strong>and</strong><br />

fundamentalism blame traditional Islam for this failure,<br />

<strong>and</strong> both seek to re-establish <strong>the</strong> balance. <strong>The</strong> modernists<br />

hope to accomplish this by imitating <strong>the</strong>ir conquerors,<br />

while <strong>the</strong> fundamentalists hope to emulate <strong>the</strong> successes <strong>of</strong><br />

<strong>the</strong> first generations <strong>of</strong> Muslims.<br />

<strong>The</strong> secular fundamentalists <strong>and</strong> <strong>the</strong> takfiris, at <strong>the</strong> two<br />

extremes, are both intrinsically utopian in <strong>the</strong>ir outlook, <strong>the</strong><br />

former striving to create a yet unseen paradise on earth<br />

while <strong>the</strong> latter hope to emulate a once realized golden age.<br />

58

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