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Edited by Scott Westerfeld - Teen Libris

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Bushid Bear 21<br />

bears can’t help but be confused. Even if they ape his actions-add a little<br />

bling to their dress and carry around their own little fake dæmonsthe<br />

charade does not bring them any closer to being human. They may<br />

have the marble halls of human learning, but they don’t know how to<br />

take care of them. They become caricatures. They become weak.<br />

In the end, Lyra is able to use this weakness against them, both in<br />

manipulating the guard to take her to the king, and in getting Iofur<br />

Raknison to agree to duel Iorek Byrnison. Had they been bears acting as<br />

bears, they could not have been tricked, but as it was, bears acting as<br />

humans are all sorts of gullible.<br />

This brings us back to Iorek Byrnison, the constrained hero. Having<br />

held fast to his code of honor, he is about the only one who remains<br />

“pure and certain and absolute” (TGC 303). When he meets up with<br />

Iofur Raknison again, a comparison is inevitable. Two different roads<br />

have led them to that moment in time and two different futures will<br />

follow.<br />

Iofur and Iorek look completely different as they face each other, the<br />

former all proud and polished in his fine armor and the latter looking<br />

scruffy and dented in his. But, as Lyra observes, Iorek’s “armor was his<br />

soul. He had made it and it fitted him. They were one. Iofur was not content<br />

with his armor; he wanted another soul as well. He was restless<br />

while Iorek was still” (TGC 306-307).<br />

In the end, perhaps that’s what the whole honor thing comes to after<br />

all-not some obscure ideal or a provision of protection for society, but<br />

a means <strong>by</strong> which a warrior can stay true to himself.<br />

For all its constraints and limitations, his sense of honor defines and<br />

distinguishes Iorek Byrnison: panserbjørn, rightful king, true and honorable<br />

hero.

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