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accompany<br />
Afghanistan<br />
Uncertain but hopeful<br />
Jestin Anthony SJ<br />
Jestin is a <strong>Jesuit</strong> in formation from Gujarat<br />
province in India.<br />
In 2001, the world watched<br />
helplessly as the Taliban destroyed<br />
two massive Buddha statues,<br />
carved nearly 1,500 years earlier in<br />
the cliff face overlooking Bamyan.<br />
Today, the silent mountains<br />
still depict the wounds of this<br />
small isolated province in central<br />
Afghanistan. It was more than<br />
precious cultural monuments<br />
that were destroyed. The male<br />
and female Buddha statues stand<br />
for all the men and women of<br />
Bamyan, neglected, marginalised<br />
and, still today, in pain.<br />
The beautiful green valley of<br />
Bamyan is mostly home to the<br />
Hazara people. Shia Muslims, as<br />
opposed to the overwhelming<br />
Sunni majority in Afghanistan,<br />
the Hazaras suffered terribly<br />
under Taliban rule. Many fled<br />
to neighbouring Iran, where<br />
they spent years as refugees.<br />
Their suffering has prompted<br />
a realisation in the people of<br />
Bamyan that education is the only<br />
way to fight injustice. Their desire<br />
to gain knowledge is so intense<br />
it really motivates me to give my<br />
best, always.<br />
The needs of Bamyan are<br />
many and diverse. But knowing<br />
that education is a major key to<br />
development, JRS has invested in<br />
this field. I was asked to manage<br />
the English Access programme in<br />
four schools, the teacher-training<br />
centre and at the university.<br />
Jerome Sequeira SJ, JRS director<br />
in Bamyan, had to go to India<br />
for tertianship (the final phase<br />
of <strong>Jesuit</strong> formation), and I was<br />
slightly anxious about being alone<br />
The desecrated cliff face overlooking Bamyan. (Peter Balleis SJ/JRS)<br />
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