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Jesuit Refugee Service - Refworld

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accompany<br />

Afghanistan<br />

Uncertain but hopeful<br />

Jestin Anthony SJ<br />

Jestin is a <strong>Jesuit</strong> in formation from Gujarat<br />

province in India.<br />

In 2001, the world watched<br />

helplessly as the Taliban destroyed<br />

two massive Buddha statues,<br />

carved nearly 1,500 years earlier in<br />

the cliff face overlooking Bamyan.<br />

Today, the silent mountains<br />

still depict the wounds of this<br />

small isolated province in central<br />

Afghanistan. It was more than<br />

precious cultural monuments<br />

that were destroyed. The male<br />

and female Buddha statues stand<br />

for all the men and women of<br />

Bamyan, neglected, marginalised<br />

and, still today, in pain.<br />

The beautiful green valley of<br />

Bamyan is mostly home to the<br />

Hazara people. Shia Muslims, as<br />

opposed to the overwhelming<br />

Sunni majority in Afghanistan,<br />

the Hazaras suffered terribly<br />

under Taliban rule. Many fled<br />

to neighbouring Iran, where<br />

they spent years as refugees.<br />

Their suffering has prompted<br />

a realisation in the people of<br />

Bamyan that education is the only<br />

way to fight injustice. Their desire<br />

to gain knowledge is so intense<br />

it really motivates me to give my<br />

best, always.<br />

The needs of Bamyan are<br />

many and diverse. But knowing<br />

that education is a major key to<br />

development, JRS has invested in<br />

this field. I was asked to manage<br />

the English Access programme in<br />

four schools, the teacher-training<br />

centre and at the university.<br />

Jerome Sequeira SJ, JRS director<br />

in Bamyan, had to go to India<br />

for tertianship (the final phase<br />

of <strong>Jesuit</strong> formation), and I was<br />

slightly anxious about being alone<br />

The desecrated cliff face overlooking Bamyan. (Peter Balleis SJ/JRS)<br />

4

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