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English PDF - The Bible Advocate Online

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Required Reading<br />

Christian faith has always been a biblical faith. <strong>The</strong> role of<br />

scripture in shaping the faith is one of the most enduring characteristics<br />

of Christianity. Calling Christians a people of the Book<br />

or followers of the Word is perfectly appropriate; the <strong>Bible</strong> is the<br />

source of our belief. Scripture is where we meet God. From the<br />

theological statements of church leaders to the daily and weekly<br />

practices of believers worldwide, the <strong>Bible</strong> remains central to our<br />

Christian identity and to our relationship with God.<br />

But the book isn’t everything.<br />

— Jon L. Berquist, Incarnation<br />

Fleshly incarnation: “<strong>The</strong>refore<br />

whoever hears these sayings<br />

of Mine, and does them,<br />

I will liken him to a wise man<br />

who built his house on the rock”<br />

(7:24).<br />

Here once more the people<br />

of God experienced the fiery<br />

breath of God, the revelation of<br />

the Word raining down upon<br />

them from the mountaintop — an<br />

event experienced up close and<br />

personal. And just as Israel was<br />

called to obey the Ten Words<br />

spoken, so Jesus called His disciples<br />

to not just hear His words<br />

but also do them.<br />

Inscribing the event. And<br />

once more God preserved the<br />

moment and the message, not<br />

on tables of stone this time but<br />

on papyrus so later generations<br />

can read and pass the revelation<br />

on. <strong>The</strong> Holy Spirit moved Matthew<br />

to the task. Just as Moses<br />

chipped the Word into words on<br />

stone, so Matthew scratched the<br />

Word into words on another material<br />

in order that Jesus’ sermon<br />

might reach our ears.<br />

Although the church often<br />

fares no better than Israel in incarnating<br />

the Word, God’s triune<br />

promise of revelation, inscription,<br />

and incarnation remains. We<br />

have a better way than Israel of<br />

old. Where she, and we, have<br />

failed to faithfully complete the<br />

journey from revelation to incarnation<br />

and so stand condemned<br />

due to the sting of sin, Jesus<br />

Christ has accomplished that<br />

movement perfectly.<br />

In the gospel we discover that<br />

Jesus is not just another prophet<br />

like Moses and not just one more<br />

restoration ministry among others.<br />

Jesus was a prophet and had<br />

a ministry. But more than that,<br />

He is the Only Begotten of the<br />

Father — the Word made flesh,<br />

full of grace and truth (John 1:1,<br />

14).<br />

Church: destiny of<br />

flame and flesh<br />

In Jesus we meet in person<br />

the Word that stands behind and<br />

beyond the Scripture that we<br />

honor. He is Alpha and Omega,<br />

the flame that reveals and the<br />

flesh that incarnates all the <strong>Bible</strong><br />

records. In Him we have a better<br />

hope to make this journey from<br />

revelation to incarnation as well.<br />

By Jesus and through His Spirit<br />

we are, in fact, participants in this<br />

process by new covenant.<br />

“Ye are our epistle written in<br />

our hearts, known and read of<br />

all men,” Paul says to the Corinthians<br />

(2 Corinthians 3:2, KJV).<br />

<strong>The</strong>y are a walking, talking word<br />

of God to the world. He draws<br />

upon the prophet Jeremiah’s<br />

voice to describe this miracle:<br />

Forasmuch as ye are<br />

manifestly declared to be the<br />

epistle of Christ ministered by<br />

us, written not with ink, but<br />

with the Spirit of the living<br />

God; not in tables of stone,<br />

but in fleshy tables of the<br />

heart (v. 3, KJV).<br />

Paul was confident that the<br />

church will indeed incarnate the<br />

revelation of God, because it is<br />

not our work but God’s work in<br />

us: “Not that we are sufficient of<br />

ourselves to think of anything as<br />

being from ourselves, but our sufficiency<br />

is from God” (v. 5, KJV).<br />

<strong>The</strong> <strong>Bible</strong> tells an amazing story,<br />

but the <strong>Bible</strong> is not the story<br />

itself; it is rather a bearer of that<br />

story to the world. It is not with<br />

paper and ink, ultimately, that<br />

God transmits His revelation to<br />

the world; it is through you and<br />

me. <strong>The</strong> story is best told when it<br />

is lived.<br />

<strong>The</strong>re is a book about revelation,<br />

and then there is the<br />

revealing itself. <strong>The</strong>re is a book<br />

that tells of incarnation, and then<br />

there is the incarnating. <strong>The</strong> <strong>Bible</strong><br />

is such a book, and we are the<br />

people of the Book — called to<br />

be the Book. BA<br />

After serving as<br />

lay pastor in Jasper,<br />

AR, for years,<br />

Jason Overman<br />

received his ministerial<br />

license in<br />

early 2011.<br />

6 • <strong>Bible</strong> <strong>Advocate</strong>® - www.BAonline.org

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