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Apple Dipped in Honey: For a Sweet New Year! - Jews in Green

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NATIONALLiberator.ILett<strong>in</strong>g Goof theThe Kabbalah of SukkotBy Shifra Hendrie"You shall dwell <strong>in</strong> sukkot(huts) for seven days… sothat you will know, for allgenerations, that I had theChildren of Israel dwell <strong>in</strong>sukkot,when I took them outof the Land of Egypt;I am G-dyour G-d" (Leviticus 23:42-43)We live <strong>in</strong> a world of timeand space, a world madeof countless, everchang<strong>in</strong>gand often conflict<strong>in</strong>g details.However, this endless diversity hidesthe truth--that <strong>in</strong> essence, everyth<strong>in</strong>gis one.Kabbalah expla<strong>in</strong>s that there isabsolutely noth<strong>in</strong>g outside of G-d. But,<strong>in</strong> order to allow us the experience ofpersonal existence, G-d conceals thisfundamental truth. He contracts andRoofhides His <strong>in</strong>f<strong>in</strong>ite presence, and <strong>in</strong>do<strong>in</strong>g so allows us to be.Like Alice <strong>in</strong> Wonderland, welive our lives <strong>in</strong> a "through the look<strong>in</strong>gglass" world, trapped with<strong>in</strong> theillusion that we are the true reality andthat G-d, if He exists at all, issomewhere outside of us, separateand not entirely real.But on Sukkot this illusionbeg<strong>in</strong>s to break down. As we sit <strong>in</strong>sidethe sukkah we experience anexistential joy. This joy stems from asoul awareness of the truth--that weexist not separate from G-d, but with<strong>in</strong>Him.As we sit with<strong>in</strong> the sukkah we aresitt<strong>in</strong>g <strong>in</strong>side G-d.The Illusion of Certa<strong>in</strong>tyOne even<strong>in</strong>g,a couple of years ago,I had an oddly powerful experience. Iwas <strong>in</strong> my room gett<strong>in</strong>g ready for bed.Iwas go<strong>in</strong>g through the usual rout<strong>in</strong>e,brush<strong>in</strong>g my teeth,wash<strong>in</strong>g my face,allthe while look<strong>in</strong>g forward to gett<strong>in</strong>g<strong>in</strong>to my snug safe bed and reallyrelax<strong>in</strong>g.But suddenly, for a moment, myperspective shifted. I realized that thefeel<strong>in</strong>g of security I was experienc<strong>in</strong>gwasn't about simply be<strong>in</strong>g releasedfrom the pressures and demands ofthe day. It was the repetitiveness andpredictability of my regular nighttimerout<strong>in</strong>e that was mak<strong>in</strong>g me feel safe.At that moment my four wallsdidn't seem so solid anymore. I sawthat my safety, my <strong>in</strong>vulnerability, wasan illusion. That <strong>in</strong> reality, the solidstructure that allowed me to feel safeand secure was anyth<strong>in</strong>g but solid.What I saw then was this:Althoughprepar<strong>in</strong>g for sleep felt like be<strong>in</strong>g <strong>in</strong> asafe, protective space, safety doesn'tcome from rout<strong>in</strong>e.No matter what wepretend, life is never entirely certa<strong>in</strong>.Rather than be<strong>in</strong>g solid, def<strong>in</strong>ed andpredictable, it is actually fluid,unpredictable and always new.Cont<strong>in</strong>uous CreationAccord<strong>in</strong>g to Kabbalah, this is acore pr<strong>in</strong>ciple of Creation. Ouruniverse is actually not a solid,immutable reality at all. It exists <strong>in</strong> afluid and dynamic state known ascont<strong>in</strong>uous creation.The world exists at this momentonly because G-d is consciously anddeliberately choos<strong>in</strong>g to br<strong>in</strong>g it <strong>in</strong>toexistence. In fact, Kabbalah expla<strong>in</strong>sthat the natural state of the universe isnon-existence. If G-d were to stop"speak<strong>in</strong>g" the words of Creation foreven an <strong>in</strong>stant, the whole universewould disappear as if it had neverbeen. This makes it, despite theevidence of our senses, as far from asolid reality as anyth<strong>in</strong>g could be.However, <strong>in</strong> conceal<strong>in</strong>g His <strong>in</strong>f<strong>in</strong>itepresence, G-d allows us to exist aslimited and def<strong>in</strong>ed personalities <strong>in</strong> aphysical world. Without thisconcealment we would exist--but onlylike light with<strong>in</strong> the body of the sun.There, but not as a def<strong>in</strong>ed or separatereality at all.16VOL. XII NO. 1ELUL 5767-TISHREI 5768 / FALL 200716

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