NATIONALLiberator.ILett<strong>in</strong>g Goof theThe Kabbalah of SukkotBy Shifra Hendrie"You shall dwell <strong>in</strong> sukkot(huts) for seven days… sothat you will know, for allgenerations, that I had theChildren of Israel dwell <strong>in</strong>sukkot,when I took them outof the Land of Egypt;I am G-dyour G-d" (Leviticus 23:42-43)We live <strong>in</strong> a world of timeand space, a world madeof countless, everchang<strong>in</strong>gand often conflict<strong>in</strong>g details.However, this endless diversity hidesthe truth--that <strong>in</strong> essence, everyth<strong>in</strong>gis one.Kabbalah expla<strong>in</strong>s that there isabsolutely noth<strong>in</strong>g outside of G-d. But,<strong>in</strong> order to allow us the experience ofpersonal existence, G-d conceals thisfundamental truth. He contracts andRoofhides His <strong>in</strong>f<strong>in</strong>ite presence, and <strong>in</strong>do<strong>in</strong>g so allows us to be.Like Alice <strong>in</strong> Wonderland, welive our lives <strong>in</strong> a "through the look<strong>in</strong>gglass" world, trapped with<strong>in</strong> theillusion that we are the true reality andthat G-d, if He exists at all, issomewhere outside of us, separateand not entirely real.But on Sukkot this illusionbeg<strong>in</strong>s to break down. As we sit <strong>in</strong>sidethe sukkah we experience anexistential joy. This joy stems from asoul awareness of the truth--that weexist not separate from G-d, but with<strong>in</strong>Him.As we sit with<strong>in</strong> the sukkah we aresitt<strong>in</strong>g <strong>in</strong>side G-d.The Illusion of Certa<strong>in</strong>tyOne even<strong>in</strong>g,a couple of years ago,I had an oddly powerful experience. Iwas <strong>in</strong> my room gett<strong>in</strong>g ready for bed.Iwas go<strong>in</strong>g through the usual rout<strong>in</strong>e,brush<strong>in</strong>g my teeth,wash<strong>in</strong>g my face,allthe while look<strong>in</strong>g forward to gett<strong>in</strong>g<strong>in</strong>to my snug safe bed and reallyrelax<strong>in</strong>g.But suddenly, for a moment, myperspective shifted. I realized that thefeel<strong>in</strong>g of security I was experienc<strong>in</strong>gwasn't about simply be<strong>in</strong>g releasedfrom the pressures and demands ofthe day. It was the repetitiveness andpredictability of my regular nighttimerout<strong>in</strong>e that was mak<strong>in</strong>g me feel safe.At that moment my four wallsdidn't seem so solid anymore. I sawthat my safety, my <strong>in</strong>vulnerability, wasan illusion. That <strong>in</strong> reality, the solidstructure that allowed me to feel safeand secure was anyth<strong>in</strong>g but solid.What I saw then was this:Althoughprepar<strong>in</strong>g for sleep felt like be<strong>in</strong>g <strong>in</strong> asafe, protective space, safety doesn'tcome from rout<strong>in</strong>e.No matter what wepretend, life is never entirely certa<strong>in</strong>.Rather than be<strong>in</strong>g solid, def<strong>in</strong>ed andpredictable, it is actually fluid,unpredictable and always new.Cont<strong>in</strong>uous CreationAccord<strong>in</strong>g to Kabbalah, this is acore pr<strong>in</strong>ciple of Creation. Ouruniverse is actually not a solid,immutable reality at all. It exists <strong>in</strong> afluid and dynamic state known ascont<strong>in</strong>uous creation.The world exists at this momentonly because G-d is consciously anddeliberately choos<strong>in</strong>g to br<strong>in</strong>g it <strong>in</strong>toexistence. In fact, Kabbalah expla<strong>in</strong>sthat the natural state of the universe isnon-existence. If G-d were to stop"speak<strong>in</strong>g" the words of Creation foreven an <strong>in</strong>stant, the whole universewould disappear as if it had neverbeen. This makes it, despite theevidence of our senses, as far from asolid reality as anyth<strong>in</strong>g could be.However, <strong>in</strong> conceal<strong>in</strong>g His <strong>in</strong>f<strong>in</strong>itepresence, G-d allows us to exist aslimited and def<strong>in</strong>ed personalities <strong>in</strong> aphysical world. Without thisconcealment we would exist--but onlylike light with<strong>in</strong> the body of the sun.There, but not as a def<strong>in</strong>ed or separatereality at all.16VOL. XII NO. 1ELUL 5767-TISHREI 5768 / FALL 200716
Lett<strong>in</strong>g Go of the RoofNATIONALLiberator.IHowever, this concealment is onlya start<strong>in</strong>g po<strong>in</strong>t. It is not meant torema<strong>in</strong> <strong>in</strong> force forever. Our task,especially <strong>in</strong> these unprecedented,transformational times, is to seek outand perceive the truth--to rema<strong>in</strong>human, yes, but <strong>in</strong> a way that allows usto relate to reality as it really is.Liv<strong>in</strong>g on MiraclesAfter the Exodus from Egypt, the<strong>Jews</strong> wandered for forty years <strong>in</strong> thedesert, an arid an <strong>in</strong>hospitableenvironment that did not support life.Nevertheless, they survived.They livedthrough cont<strong>in</strong>uous miracles--themanna that fell from heaven each dayand the "clouds of glory" thatprotected them from the blaz<strong>in</strong>g sunand heat.Their survival, on a momentto-momentbasis, was so clearlydependent on G-d that it wasimpossible to susta<strong>in</strong> the illusion that itwas natural <strong>in</strong> any wayOver those forty years, theawareness of G-d's real, constant andprotective presence was implanteddeep with<strong>in</strong> the Jewish psyche.Although this tangible awareness hass<strong>in</strong>ce been challenged by thousandsof years of exile,it rema<strong>in</strong>s impr<strong>in</strong>ted <strong>in</strong>our spiritual DNA. It awaits only theright circumstances to rise to thesurface once aga<strong>in</strong>.TheWar at the End of DaysThe prophets describe a f<strong>in</strong>al war--the war of Gog and Magog--that willtake place immediately before themessianic redemption. After this warthe world will forever recognize andembrace the truth of G-d and theTorah.The Hebrew word Gog means roof.It alludes to the sense of protectionand security we get from physicalth<strong>in</strong>gs. As the world approaches itsultimate dest<strong>in</strong>y, humank<strong>in</strong>d mustundergo a transformation <strong>in</strong> itsconsciousness. Part of thistransformation <strong>in</strong>volves the awarenessthat our security and protection comenot from physical possessions, butfrom G-d.Express<strong>in</strong>g Inf<strong>in</strong>ity with<strong>in</strong> theF<strong>in</strong>iteEach of us is a walk<strong>in</strong>g paradox, anunlikely marriage of a f<strong>in</strong>ite, physicalbody and an <strong>in</strong>f<strong>in</strong>ite soul. Our bodies,and the perceptions that go with them,are subject to the limit<strong>in</strong>g parametersof time and space, <strong>in</strong>clud<strong>in</strong>g our pastbasedfailures and fears. But the soul isfree of these constrictions. From thesoul's perspective there are no limits atall.The soul enters the conf<strong>in</strong>es of thebody with a mission--to transform thelimitations of the physical universe, tochange the very nature of what itmeans to be physical. Ultimately,<strong>in</strong>stead of conceal<strong>in</strong>g its <strong>in</strong>f<strong>in</strong>ite Div<strong>in</strong>esource, this f<strong>in</strong>ite, physical world isdest<strong>in</strong>ed to become a full and openexpression of it.S<strong>in</strong>ce the physical world is be<strong>in</strong>gcreated anew at every s<strong>in</strong>gle moment,at each present moment there is<strong>in</strong>f<strong>in</strong>ite Div<strong>in</strong>e potential. Although it isconcealed, it is accessible. As part ofour mission we are empowered to useit to create a transformed reality,unfettered by the limitations of thepast.The SukkahTells theTruthUnlike our everyday environment,the sukkah doesn't tell us any lies. Itreflects reality as it actually is.Its roof isa simple canopy of leaves andbranches, open to the sky.Insubstantial <strong>in</strong> its physical structure,the sukkah <strong>in</strong>vites us to abandon theillusion that physical th<strong>in</strong>gs--a "roof"--can either protect or limit us.In addition to be<strong>in</strong>g <strong>in</strong>substantial,the sukkah is temporary. This factencourages us to step out of thelimit<strong>in</strong>g boundaries of a past- andfuture-based perspective andembrace the truly unlimited potentialthat is only available <strong>in</strong> the present.The sukkah calls us to the truth.And as we listen to G-d's command,remember the miracles with which weleft Egypt, and enter the <strong>in</strong>substantial,impermanent and <strong>in</strong>tensely powerfulembrace of the sukkah, weacknowledge this truth. Weacknowledge it not only with ourm<strong>in</strong>ds, but with our bodies as well. Welet go of the illusions with which wesurround ourselves and embrace theessence of what life is.The sukkah makes us vulnerable.But, paradoxically, this vulnerability isour greatest power. We werevulnerable when we began ourjourney out of exile, and we will bevulnerable when we conclude it. Butfar from mak<strong>in</strong>g us weak, thisvulnerability allows to embrace ourunlimited source and unique dest<strong>in</strong>y.In lett<strong>in</strong>g go of our dependence on thephysical,on the "roof," we embrace ourown true nature. We are partners <strong>in</strong>Creation, Div<strong>in</strong>e be<strong>in</strong>gs made <strong>in</strong> theimage of G-d.The F<strong>in</strong>alTransformationThe prophets tell us that at the endof days the Jewish nation will bethreatened by powerful hostile forces.This threat will be so great that ourhuman strength will not be enough toovercome it.At that po<strong>in</strong>t, the prophets say, wewill at long last abandon the coreillusions of Creation. The elusivesecurity of physical th<strong>in</strong>gs will lose itspower to deceive us.We will rememberthe truth. We will turn to G-dwholeheartedly, and <strong>in</strong> do<strong>in</strong>g so willallow the Div<strong>in</strong>ity concealed with<strong>in</strong>Creation and with<strong>in</strong> ourselves to sh<strong>in</strong>eforth <strong>in</strong> its full brightness.We will elicitthe Div<strong>in</strong>e revelation and protectionthat is our dest<strong>in</strong>y.As we move our lives <strong>in</strong>to thesukkah, we are do<strong>in</strong>g far more thanfulfill<strong>in</strong>g a commandment orcommemorat<strong>in</strong>g the past. On someessential level we are liv<strong>in</strong>g the future.We are embrac<strong>in</strong>g reality. We areembrac<strong>in</strong>g our dest<strong>in</strong>y.We are embrac<strong>in</strong>g G-d.17VOL. XII NO. 1ELUL 5767-TISHREI 5768 / FALL 200717